Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 7, 2018

Where Catholics and Orthodox Have Celebrated Easter Together Since 1588


On the Greek island of Corfu, known to the Greeks as Kerkyra, Orthodox and Catholics have celebrated Easter together since 1588, without interruption, as an act of brotherly love between two communities.

It all began when Kerkyra was under Venetian Rule (1386-1797), and the Greeks of the Ionian Islands were granted permission to not have to follow the Gregorian Calendar, introduced by Pope Gregory XIII in October 1582, but continue following the Julian Calendar, which they had followed for centuries. Catholics in Kerkyra also requested the same, and permission was granted to them to use the Julian Calendar.

According to Spyridon Papageorgiou, who wrote the History of the Church in Kerkyra in 1920, because the Orthodox and Catholics lived in such close proximity to one another, it seemed odd that while the Orthodox would celebrate Holy Week, at the same time Catholics were celebrating Easter. And so when one year the Orthodox were keeping the mournful character of Good Friday, the Catholics were ringing their bells with paschal joy. When a certain Orthodox heard this, he became greatly disturbed and confronted the Catholic sacristan who rang the bells, which led to a scuffle and the death of the sacristan. Instead of this bringing further division between the two communities, it brought them closer together for the sake of peace. Since then, until today, Catholics and Orthodox celebrate all the common feasts, including Easter, together on the same calendar.

A Catholic Epitaphion Procession in Kerkyra on Good Friday

Today, when the Holy Light arrives in Kerkyra from Jerusalem on Holy Saturday evening, it is received by the Orthodox Metropolitan of Kerkyra, and in a special ritual his first delivery is to the Catholic Cathedral of Duomo, where the Service of the Resurrection then takes place and ends at 11:00PM, in order for the Catholics to attend the Orthodox Service of the Resurrection at midnight in the Upper Square of Spianada, which is the largest square in the Balkans.


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