Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 12, 2018

Saint Anthousa, Daughter of Emperor Constantine Copronymos (+ 809)

St. Anthousa the Princess (Feast Day - April 12)

Verses

The fragrant fruit from a putrid root,
Revered Anthousa faded from the earth and life.

The holy princess Anthousa of Constantinople was the daughter of the Iconoclast Emperor Constantine V Copronymos (741-775) and his third wife Eudokia. She and her twin brother, the future emperor Leo the Khazar (775-780), were born on January 25, 756 or 757.

Constantine V had previously tortured the holy Abbess Anthousa of Mantineon (July 27) because she venerated the holy icons. During a campaign in Paphlagonia, he had her brought before him again, promising her even harsher torments if she did not come around to his way of thinking. She remained steadfast in defending the icons, however. Constantine told her that his wife was having difficulty in her pregnancy, and he asked her to pray for the empress. She agreed to do so, and told him that his son and daughter would be born safely, and even spoke about their future life.

Empress Eudokia's daughter was given the name Anthousa, in thanksgiving for the safe delivery of the twins. When Saint Anthousa of Mantineon's prediction was fulfilled, she was allowed to return to her convent, where she died at a ripe old age.


When the younger Anthousa grew up, the emperor began to urge his daughter to marry. But from her youth Anthousa yearned for monasticism and refused to consider his suggestions. After the death of her father in 775, this fragrant fruit from a putrid root shared her possessions with the poor, and used her wealth to adorn many churches and fund charity organization. She became a mother to orphans, and was also a protector of widows. She devoted herself entirely to a life of piety, constantly offering prayers to the Lord and reading the Holy Scriptures. The devout empress Irene (780-802), wife of Leo the Khazar, regarded Anthousa with love and esteem and invited her to be a co-regent. Anthousa, however, did not desire any worldly honors. Since she lived at the palace, she wore clothes befitting her position as an emperor's daughter, but underneath her finery she wore a coarse hair-shirt. As an ascetic in the palace, she had a strict diet and only drank water.

Desiring a life of solitary asceticism, Anthousa entered the Monastery of Saint Euthymia, and received the monastic tonsure from Saint Tarasios, the Patriarch of Constantinople (Feb. 25). She founded the Eumeneia or Homonoia Monastery at Constantinople, which was known for its strict way of life. Saint Anthousa was an example of humility to the other nuns. She did hard work, she cleaned the church, and carried water. She never sat at the table during meals, but served the sisters instead. She made sure that no one left the monastery in need.

The humble and gentle ascetic lived until the age of fifty-two, and died peacefully in 808 or 809.


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