Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 9, 2018

Holy Martyr Eupsychios of Caesarea in Cappadocia

St. Eupsychios of Caesarea (Feast Day - April 9)

Verses

Eupsychios came to the sword,
Where Christ came to the area of Caesarea.*
On the ninth Eupsychios was beheaded by the sword.

The Holy Martyr Eupsychios was born in the city of Caesarea in Cappadocia and received a Christian upbringing by his illustrious parents. During the reign of Julian the Apostate (361-363), Eupsychios, who lived a blameless life, entered into a Christian marriage. At Caesarea there was a pagan temple to the goddess Fortuna, whom Julian the Apostate revered and offered daily sacrifices to. As Eupsychios was going to his wedding, the pagans were offering sacrifice to the goddess Fortuna. Eupsychios was filled with zeal for the Lord, and he took with him many other Christians and destroyed the temple. He knew that this would inevitably result in his punishment. Saint Eupsychios distributed all his possessions to the poor and prepared himself for martyrdom.

The enraged emperor Julian loosed his wrath not only upon Eupsychios, but against all the inhabitants of this city. Some of the citizens were executed, while the more respectable were sent into exile. Christian clergy were drafted into military service, and he looted the churches of anything valuable. The city was deprived of its title Caesarea [i.e. “Imperial”] and resumed its original name of Maza. He also imposed a severe tax on the inhabitants. The emperor threatened to annihilate the city altogether, if the people did not build a new pagan temple in place of the one destroyed.


Julian tried to compel Eupsychios to offer sacrifice to idols. For many days they tormented the Saint on a rack, and also with iron claws. But his faith was firm, and the judge sentenced the martyr to be beheaded with a sword. He was thus suspended to a tree and beheaded, and instead of blood, milk and water flowed from the wound. After this he was honorably buried by Christians.

Saint Basil the Great, who was Bishop of Caesarea at this time, instituted his feast to originally be celebrated on September 7th with other martyrs of Cappadocia (see Letters 100, 142, 200, 252, 372-376 of Basil and Letter 58 of Gregory the Theologian), and had a church built in his honor after the death of Julian where he was buried. In Letter 252 he even invites all the Bishops of Pontus to come and celebrate his feast, whom he calls "most illustrious among martyrs."

Then Julian embarked on a campaign against the Persians, marching through Cappadocia and approaching Caesarea. Danger threatened the city, since the emperor intended to raze it to its foundations. But then Saint Basil the Great (Jan. 1), showing Julian the proper respect as sovereign authority, came out to meet him carrying with him three loaves of barley bread, which he ate. The emperor ordered his retainers to take the loaves, and to give Saint Basil a pinch of hay saying, “You have given us barley, cattle fodder. Now receive hay from us in return.”


The Saint answered, “O Emperor, we bring you that which we ourselves eat, and you give us cattle feed. You mock us, since you, by your might, are not able to transform hay into bread, the essential food of mankind.”

Julian angrily retorted, “I’ll shove this hay down your throat when I return here from Persia. I shall raze this city to its very foundations, and plow over this ground and turn it into a field. I know that it was on your advice that the people dared to destroy the statues and temple of Fortuna.”

After this the emperor continued on his way, but soon perished in his campaign against the Persians. He was struck down in the year 363 by the Holy Great Martyr Mercurius (Nov. 24).

As mentioned earlier, after the emperor’s demise, the Christians of the city of Caesarea built a splendid church over the grave of Saint Eupsychios, and from his holy relics they received help and healing.

Notes:

* Obviously, Christ never went to Caesarea of Cappadocia, but the verse may refer to Caesarea Philippi where Christ indeed went. Either the author was in error mistaking the location of the martyrdom of Eupsychios in Palestine, or he is referring to the fact both cities bore the same name.


Apolytikion in the Third Tone
With steadfast heart thou didst finish thy course, and cast down the wily foe; for thou wast clad in the armour of the Cross, O blessed Eupsychios. Thou wast numbered with the Martyr hosts, and hast attained to eternal glory. Ever entreat Christ our God to save us who honour thee.

Kontakion in the Second Tone
As a living temple of Christ the Lord, thou didst destroy the ungodly temple, and didst build a dwelling in Paradise, O Martyr Eupsychios, by thy steadfast toils in martyrdom.


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