Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 10, 2018

Saint Eleni, Who Was Martyred With Saints Raphael, Nicholas and Irene in Lesvos (+ 1463)

St. Eleni the New Martyr of Lesvos (Feast Day - April 9 and Bright Tuesday)

Saint Eleni is one of the Newly-Revealed Martyrs of Lesvos who are commemorated on Bright Tuesday. She was Saint Irene’s older cousin, who had been adopted by her uncle Basil the mayor and aunt Maria, the parents of Saint Irene, after the death of her parents. She was between fourteen and sixteen at the time of her martyrdom, and had blue eyes with blonde hair dressed in two braids (she is described as looking like a doll). When she was apprehended by the Turks, they treated her very harshly, administrating powerful blows from which she experienced great pains until she reposed. Thus she also suffered along with Saints Raphael, Nicholas, and Irene on April 9, 1463 (Bright Tuesday).

On the 12th of November, in the year 1961, at evening, Vasiliki Rallis beheld the following dream:

"I seemed to find myself at Karyes. I entered the temporary chapel, where I beheld a girl of about fourteen or fifteen years of age. She was praying. I drew near and also began praying. The maiden then turned about and said to me, "Do you know me? A martyr, but certainly not like Renoula. But do you know what I endured? I lived with the family of the mayor. When the Turks came and tormented them, I was among them also. The Turks treated me roughly and gave me a terrifying beating, so that I died from my pains. My name is Eleni. Regarding the icon of the Panagia, the one which you all are seeking, it is inside the holy prothesis."

Thus Eleni also told Mrs. Rallis about an icon of the Mother of God that she had been asking about, revealing to her the place where it would be found.

When she awoke, Mrs. Rallis was reluctant to mention this dream to anyone. She said to herself, “If there really is another martyr named Eleni, I’ll see her again. Maybe someone else will see her, too, then I’ll tell. But who was this Eleni who lived with the mayor’s family? Perhaps she was their servant.”


The next night, Mrs. Rallis dreamed that she was in the village church. She saw three clerics coming out through the left door of the altar. She made the sign of the Cross at once, for she thought that Satan might be tempting her. Then she saw the three clerics make the sign of the Cross, too. They looked at her and smiled as they slowly proceeded to the center of the church.

“I recognized Saint Raphael and Saint Nicholas right away,” Mrs Rallis recalled, “but did not know the other Saint. He was tall, middle-aged with a long grey beard and a lordly air about him. At that moment, a girl with a round face came out by the same door. She was beautiful to behold, and she wore a rose-colored dress. I went to my knees before her and asked, 'Are you also a saint?' 'Yes,' the girl replied. 'Sit down beside me, watch quietly and I will explain many things to you.'

Then, straightway, I saw others coming forth from the door and approaching the saints. First there was a man of average height wearing civilian clothing, a long grey jacket. The unknown holy martyr said, 'The teacher Theodore.' He, in turn, was followed by a comely man. The holy maiden then uttered, 'The mayor Basil.' Then there came forth a tall and stout woman, about forty years of age, and two young girls. The latter I recognized immediately. They were Renoula and Eleni. The latter I had seen in an earlier dream the previous night. The holy martyr then said, 'The woman is the mayor's wife, Maria, and the others are Renoula and Eleni. How come the other night when you received a dream that you did not think to tell anyone? Eleni is a martyr and ought to be commemorated as such. She was not the maidservant of the mayor, but his orphaned niece who lived with them. Her full name is Eleni Susanna. The latter name is how they preferred to call her.'"

Mrs. Rallis slowly approached Saint Irene. She embraced her and began to weep, saying, “O Renoula, my tortured little girl, how could these heartless evil-doers burn you?” Then Saint Irene also started to cry.

When Mrs. Rallis woke up, her eyes were filled with tears, and she thought that she would faint. So powerful was the dream that she later said, “Ah, that tortured child! How I ached for her! Every time I go to Karyes I will sit by her little tomb and I will mourn as if she were my own child. Just think, they tortured the child in front of her father, in front of her mother who bore her. It seems to me that there does not exist a more terrible martyrdom for parents.”


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