Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



June 27, 2019

Saint Martin of Turov (+ 1150)

St. Martin of Turov (Feast Day - June 27)

Venerable Martin of Turov served as a cook under the Bishops of the Diocese of Turov Simeon, Ignatius, Joachim (1144-1146), and George. Though he labored in a kitchen all day, he did not cease to pray, in imitation of the Bishops he served. Bishop George made Saint Martin retire because of his age. But the old man did not want to leave the monastery (the bishops lived at the Monastery of Saints Boris and Gleb), and so he accepted monasticism. Like the other monks of this monastery, he lived in a separate cell, and the monks came together for worship.

Once in the spring, in the month of April, three days before the celebration of the memory of Saint Martin the Confessor - the heavenly patron of Martin, he began to suffer very severe pains. Not able to even get out of bed, Martin could only call for help. Usually nearby monks always helped each other. However, this time the heavily flooded river Pripyat interrupted all communication lines and prevented other monks from reaching the sick man's cell. By the third day, the long-suffering elder Martin was exhausted. He was well aware that because of the flood, no one could access his cell in order to at least just supply water. He could only, overcoming the pain, pray and hope in God. And the Lord heard his prayers and showed a miracle.

Sts. Boris and Gleb

Suddenly the elder Martin saw two young men in princely robes enter his cell. However, Martin did not recognize they were the holy martyrs Boris and Gleb, although they "appeared in their likeness, as painted in their icon." Having asked about the sickness of the elder, the holy brothers gave a sip of water to the one suffering from pain and thirst.

Martin invited the guests to eat, humbly asking for forgiveness for the fact that he himself could not give them anything. The Saints, blessing the hospitable old man, became invisible. Only then did the blessed Martin understand who visited him in his sickness.

After this miraculous appearance, Venerable Martin was healed - he got up on his own feet and was able to walk. He praised God and the holy martyrs Boris and Gleb. Later, the elder told the brethren about the mercy of God shown on him. Venerable Martin gave his soul to the Lord on June 27, 1150, a year after his miraculous healing.


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