Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 12, 2021

Saint Emilian of Cogolla (+ 574)

St. Emilian of Cogolla (Feast Day - November 12)

Emilian was born about 472 in La Rioja, Spain. He was a shepherd who upon reaching maturity decided to become a hermit. After spending several years with Felix an experienced hermit, Emilian took up residence in the mountains.

Several years later, Emilian was called by Didymus, Bishop of Tarazona, to be ordained a priest and assigned to the parish of Berceo. As a priest, Emilian generously distributed the funds from the parish to the poor. The extent of his generosity was such that his fellow priests found fault and opposed him a situation that finally led to his being allowed to return to a hermitic life in the mountains.

In the wilderness, Emilian lived a life that attracted many people from among the laity. This in turn resulted in the growth of a small monastic community of which he became their abbot. His mountain hermitage became the Monastery of San Millan de Suso. In the eleventh century, the de Suso monastery merged with the Monastery of San Millan de Yuso under the supervision of the same abbot. The combined monastery is known as the Monastery of San Millan de Cogolla.

Emilian lived to a venerable age and reposed about the year 574. He was buried in his cell. He is a patron saint of Castille and Aragon.
 
 

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