Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 22, 2021

A Doctor Has a Vision of Saint Iakovos of Evia


A doctor testifies to the following vision he had of Saint Iakovos Tsalikes:

On the second day of Easter in 1997, the feast of Saint George, I had an accident where I broke my leg. During the days of my hospitalization I read the book which concerned the life of Elder Iakovos [Saint Iakovos Tsalikes], so carefully that I felt that I had visited the Monastery.

At one point I prayed that when I recovered, I could visit the Monastery. Indeed, in the late summer, I visited Venerable David with my family and visited all the places I had read from the book - the church, the hermitage where Elder Iakovos prayed, and his grave, which I venerated.

We were getting ready to leave and I felt that I neglected something, that I forgot something. I remembered that I venerated the grave of Elder Iakovos, but I did not light a candle for him there. I returned to the church, got a candle and lit it on the grave.

After I finished lighting the candle, I turned to move away from the grave and see in front of me a prayer rope. At the time I went to light a candle, the prayer rope was not there. Because it did not belong to me, I took it, lifted it up and started turning it left and right, so that whoever lost it could see it and come to get it.

I had my back to the grave and I heard a voice:

"Do not look for anyone, it is for you."

I turned and saw in front of me Elder Iakovos, whom I had never seen in my life - I only knew him from photos - I saw him alive, at a distance of one meter.

It was three o'clock in the afternoon, I had drunk a lot of coffee, I was not drowsy, and he was smiling at me. I noticed the veins on his face, the moisture in his eyes, smiling at me and I felt that at that moment something unprecedented was happening to me.

After a while I stopped seeing him.

My wife came and told me, "Let's go and leave," because we were going to our next destination, which was Kalamata for the holidays. I told her, "Woman, you will not believe what happened to me," and I told her the incident, holding the prayer rope in my hand.

We left the Monastery without saying anything to anyone. Returning from vacation, I discussed it with a fellow doctor, who was very much of the Church, who contacted the Monastery himself and reported the incident.

Source: From the book Όσιος Ιάκωβος (Τσαλίκης), Ένας σύγχρονος άγιος, Ηγούμενος της Ιεράς Μονής Οσίου Δαυίδ του Γέροντος. Translation by John Sanidopoulos.
 
 

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