Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 24, 2021

A Conversation With Saint Paisios on the Existence of the Invisible Naked Ascetics of Mount Athos

 
By Hieromonk Athanasios of Simonopetra,
Hymnographer of the Great Church of Christ

"Elder [Paisios]," I said to him, "I want you to give us a blessing to leave, because it is getting dark and we do not have a flashlight, we will be killed on the road."

"Sit over there, so we can talk. Where will I find company? I've been desperate to see a man!"

Of course, he did not need company, but his purpose was to help us spiritually, and I said to him:

"Okay, we'll sit down. But I want you to tell us something."

"What?"

"I went to Saint Anna the day before yesterday, there in Little Saint Anna, and I heard various stories being said about the naked ascetics."

"Well," he said, "what do you want me to tell you?"

"Elder, do they exist or do they not exist?"

Well, he grabbed me by the left hand like that, and as he put his hand on my back, he stared at me from top to bottom and said to me:

"Let us suppose, blessed soul, what do you say? Do they exist or do they not exist?"

I tell him:

"Elder, since they existed in the past, since the Holy Spirit allowed it to be, why not today?"

He thought for a while and told me:

"When they ask you, say that they exist."

"How many, Elder? Because at Saint Anna I heard that it is twelve, at Little Saint Anna I was told that it is nine."

"Oh," he tells me, "neither twelve nor nine."

"How many are they?"

"Seven."

"And where do they live?"

"They go about around Mount Athos."

"And how do they replace the number?"

"They know. When someone dies, to make up for the number steadily, they know where the right person is who can handle this asceticism and they call him and fill in the number."

"And can anyone see them?"

"Oh, no. They have the grace to become invisible. They may be in front of you and you may not see them."

Concerning this, I have four testimonies of serious people, that the same thing happened to them as with Father Paisios, who while they were next to them they were waiting for them, and suddenly they see them in front of them. And I said to him:

"How many are there, Elder?"

"There are seven."

"I want you to tell me something else."

"What?"

"What does (God) feed them? What do they eat?"

He tells me:

"Is it difficult for God, let's say, to feed them, since they are naked in the snow? Food is the easiest thing. You should leave now."

"Can I ask you something else?"

"Go on, go on," he tells me. "Did you understand? Leave."

"Elder, please tell me if you know them."

"Oh, blessed one. What curiosity is this?"

"Look, I may die first, you may die first - if you die. If I die, there will be no one to say that Father Paisios knows them. If you die, you will take the secret with you."

Well, he laughed. And he said:

"Look, I will tell you. I only know four of them."

"How do you know them?"

"I have an appointment every five years. Yes, one of these days someone will come here, Papa-Seraphim, to chat. But where are you? (He turned like he was taken aback, a bit like in a way of disgust, we would say). Where are you, my blessed one? Do not be so impressed by the naked ascetics."

"Why, Elder?"

"Because there is a greater state of holiness on Mount Athos."

"Greater?"

"Yes sure."

"Which is the greatest?"

"Do you want me to tell you now? Your screw will turn loose and instead of going to Simonopetra, you will end up going to Lembeti, to the psychiatric clinic in Thessaloniki."

As I went to leave, he told me:

"Look. I will call for you one day, before I die, to tell you."

Well, I went to see him a month before he died, but the day I went he was given oxygen and he couldn't. I was left with nothing. Now, did he tell anyone else? Did not God want them to be revealed? Apparently, in my mind the screw was probably still unscrewed and he did not tell me.

Source: From the book Γέροντας Παΐσιος Αγιορείτης, 1924-1994, Μαρτυρία του Υμνογράφου της Μεγάλης του Χριστού Εκκλησίας Ιερομονάχου Αθανασίου Σιμωνοπετρίτου. Translation by John Sanidopoulos.
 
 

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