Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 14, 2018

Saint Philip, Founder of Irap Monastery in Novgorod (+ 1537)

St. Philip of Irap (Feast Day - November 14)

Our Venerable Father Philip was a peasant by birth and baptized with the name Theophilus. Orphaned of his parents at a young age, he had to flee his homeland due to famine, and lived off the generous alms of the faithful. He finally came to settle at Korniliev Monastery with a man named Basil. Thus Elder Cornelius took the child in when he was twelve years old, and after only three years he was tonsured with the name Philip.

The upbringing of the young monk was entrusted to a monk named Flavian, who taught him to read the Holy Scriptures. His obedience was in the church and in the kitchen, and at night he devoted himself to prayer. After some time, with the request of the brethren, being meek, humble and hard-working, Elder Cornelius ordained him to the holy priesthood.


Being distinguished for his virtue, Father Philip decided to leave the monastery with the blessing of the Elder, and went to a solitary place to devote his time to prayer. On the way, he spent the night in the Spassky Monastery on Lake Kubensky, where he met Monk Herman, his future biographer. After this he withdrew to the outskirts of White Lake, to which he came on May 8, 1517.

Here, having the patronage of Prince Andrew Sheleshpansky, who had allotted him land near the River Irapa, 45 versts from Cherepovets, the monk built a chapel in the name of the Most Holy Trinity and a cell for himself. News about the holy wilderness-dweller spread throughout all the surrounding area, and monks began to flock to him. The laity also went to him for spiritual counsel, and Saint Philip would instruct them in the virtues which those living in the world ought to possess.


Soon at the place of the chapel a larger church was built and Irap Monastery was established. His friend the Monk Herman also came to dwell with him there. Saint Philip dwelt in the wilderness for fifteen years and died on November 14 in 1537, the feast of his patron the Apostle Philip, at age forty-five. His relics were placed beneath a crypt in the Church of the Holy Trinity. Over his grave was an icon, painted by the monk Theodosius. Soon after the death of Saint Philip, the Krasnoborsk Philippov Monastery arose on the place of his struggles.

The celebration of Saint Philip was established at the end of the sixteenth century. The manuscript service to him dates from the end of the sixteenth century. 




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