Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 27, 2018

Saint James the Wonderworker, Bishop of Rostov (+ 1392)

St. James of Rostov (Feast Day - November 27)

According to a local tradition, Saint James received monastic tonsure at Kopyrsk Monastery on the River Ukhtoma, 80 kilometers from Rostov. For a long time he was abbot of this monastery, and in the year 1385 he was made Bishop of Rostov when Pimen was Metropolitan and Demetrius of the Don was Great Prince.

In defending a woman condemned to execution, the Saint followed the example of the Savior, inviting whoever considered himself to be without sin to cast the first stone at her (John 8:7), and he then sent the woman forth to repentance. The Prince and the Rostov nobles, disgruntled over the bishop’s judgment, threw Saint James out of Rostov.

Leaving the city, the Saint proceeded to Lake Nero, spread his bishop’s mantiya on the water, and having signed himself with the sign of the Cross, he sailed off on it as if on a boat, guided by the grace of God. Traveling one and a half versts from the city, Saint James emerged on shore at the site of his future monastery. The prince and the people, repenting of their actions, besought the Saint’s forgiveness. The gentle bishop forgave them, but he did not return again.


On the shore of Lake Nero he made himself a cell and built a small church in honor of the Conception of the Most Holy Theotokos by Righteous Anna, marking the beginning of the Conception-Saint James Monastery (Spaso-Yakovlevsky Monastery). Saint James died there on November 27, 1392. He was canonized in 1549.

There is a story that Saint James fought against the Iconoclast heresy of a certain fellow named Marcian, who appeared in Rostov toward the end of the fourteenth century. The more ancient Lives of our Saint do not mention this, and even the great hagiographer Saint Demetrius of Rostov was unaware of it. More recent hagiographers were wont to draw material from the Service to Saint James of Rostov. But the Service itself, preserved in copies from the sixteenth-seventeenth centuries, was compiled by borrowing from the Service to Saint Bukolos (February 6), who struggled against the first century heretic Marcian, and from the Service to Saint Stephen of Surozh (December 15), who contended against the emperor Constantine Kopronymos (741-775).


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