Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 16, 2016

The Church that Contained the Relics of Saint John the Russian in Prokopi of Cappadocia


Saint John the Russian was born approximately in 1690 in Ukraine. He is one of the most renowned saints in the Orthodox Church. Being a prisoner of war and a slave to a Turkish Agha, he became famous and respected even by his Muslim master for his humility, steadfastness of faith and benevolence. He reposed on 27 May 1730, some time after receiving Holy Communion, in Prokopi of Cappadocia.

Saint John was given a Christian burial by order of the Agha who, as a token of his love and great respect for the Saint, gave an expensive cloth to cover his relics. Three years later a light appeared over the tomb which was seen by many. At the same time, the Saint appeared in a dream to his father confessor revealing that it was the will of God that his relics be exhumed, for his body was incorrupt. Until 1924 the relics were kept in the Church of Saint George there in Prokopi. When, however, the exchange of population took place between Greece and Turkey, and many of the Christian inhabitants of Prokopi were resettled on the island of Evia (Euboia), the relics of their beloved Saint John were also moved and were received with great acclaim and veneration by the Greeks who built a majestic temple in his honor there in the village of New Prokopi. To this day, streams of pious Greek pilgrims make their way to this village on the island of Evia, where the wonderworking Saint answers the faith of their earnest petitions with his strong and quick intercession before the throne of God.

In 1950 the Church of Saint George in Prokopi (Ürgüp) of Cappadocia was totally destroyed, being blasted with explosives. The photo above was taken in 1914.

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