Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 26, 2016

Holy New Hieromartyr Constantios the Russian (+ 1743)

St. Constantios the Russian (Feast Day - December 26)

Verses

You cast away the enemy, as he formerly caused your fall,
And you received the prize Constantios.

Constantios was from "the glorious kingdom of Moscovy" and served as a chaplain of the Russian Embassy in Constantinople. There he conducted his priestly duties competently and led a quiet life. At that time, during the reign of Empress Elizabeth Petrovna of All Russia (1741-1761), war ensued between Russia and the Ottomans. While the Russian ambassador and his staff departed, Father Constantios remained behind and secluded himself from political concerns. From there he went to Mount Athos and spent a short amount of time at Great Lavra Monastery. He then went on a pilgrimage to Jerusalem where he venerated all the sacred shrines. From there he returned to Great Lavra and remained there until peace was restored between the Russians and the Ottomans.

From this point we will allow his biographer, Hieromonk Jonah the Kavsokalyvite,* to give his account:

"It was then that I made his acquaintance. We oftentimes met and conversed, since we concelebrated the Liturgy together at the Lavra. We also served at the funeral of Bishop Neophytos of Arta, who greatly loved Father Constantios, deeming him a wise and virtuous man. I also have kept company with him on many occasions when we would speak of the Russian realm, though more so concerning ecclesiastical subjects. When peace was restored, he returned to Constantinople and took up his previous post as pastor of the embassy church. Father Constantios was respectfully received by the new ambassador, who had just come from Russia.

Now I do not know how it came about, but the two men had a serious falling out. Some conjecture that it was in regard to some writings they worked on together for the empress. In any event, the discord was such that the consequences of it brought Father Constantios to present himself before the sultan. Whether it was out of fear or anger, he - alas! - uttered words of denial of the blameless Christian Faith. As a result of his disavowal of the Christ and espousal of Muhammad, he was rewarded handsomely by the sultan and Muslims with honors deemed high and grand by them.

Not many days passed before he came to himself, as one coming out of a drunken stupor, and he repented. He wept, shedding bitter tears of remorse from the depths of his heart, for the great evil which befell him, even as once did the Apostle Peter. Having come to profound contrition and compunction, he disdained his present manner of life. He now only desired to witness for Christ and publicly cast down with contempt his Hagarene garb.

As a result, he donned a tattered cassock and tied a black towel about his head. He then proceeded to the very place where he openly denied Christ. Once there, before the sultan, he boldly confessed the true God. He cast down his Muslim garb and trampled it underfoot. He reviled as paltry the religion of the Hagarenes and their prophet, Muhammad. The Turks, hearing his sudden abjuration and seeing his display of disdain, were both shamed and incensed. Straightway, without filing charges or giving him a trial, they severed his head, right there before the royal palace. In this manner, he joyfully received the crown of martyrdom. By his intercessions, may we also be granted those everlasting good things. Amen."

Notes:

* Hieromonk Jonah the Kavsokalyvite wrote his brief biography, which John Karyophylles rendered into simpler Greek. This work was collected by Nikodemos the Hagiorite and included in his New Martyrology, published in 1799. A divine office to Saint Constantios was composed by the hymnographer Father Gerasimos Mikragiannanites.


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