Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 7, 2019

Venerable Myriad (10,000) Ascetics of the Thebaid

Holy Myriad Ascetics of the Thebaid (Feast Day - August 7)

Verses

Driven from the earth, David says,
Were your ten-thousandfold chariots O Word.

The Venerable Myriad (10,000) Ascetics of the Thebaid met their end in peace.

It is not known exactly who these 10,000 ascetics were or when they lived, or even if it refers to a general number of the numerous ascetics who lived in the Thebaid of Egypt throughout the centuries. If we were to examine the documents for a reference, it could probably refer to the 10,000 monks of Oxyrhynchus mentioned by Rufinus of Aquileia (History of the Monks of Egypt, Bk. 2, Ch. 5); Oxyrhynchus was located in the Thebaid. Rufinus describes them as follows:

"And we came also to Oxyrhynchus, a great city in the Thebaid, but we are not able to relate all the wonderful things which we saw therein; for the city is so full of the habitations of the brethren that the walls thereof are wellnigh thrust out with them, so many are the brethren! And there are so many other monasteries round about the walls, on the outside, that one would think that they were another city, and the sanctuaries of the city, and the temples which are therein, and all the spaces about them, are filled with the monks. And besides these there were twelve churches in which the people assembled, for the city was exceedingly large. There was a place set apart for the monks to pray in each of the monasteries, and one might think that the monks were not very much fewer in numbers than the ordinary inhabitants of the city, for they were so numerous that they even filled the buildings at the entrances to the city, and some of the monks lived in the towers by the side of the gates thereof. Now the people said that the monks who lived inside were five thousand in number, and that five thousand brethren lived round about it, and there was not an hour, either of the day or the night, wherein they were not performing the service of God.

There were no heretics in the city, nor did pagans dwell therein. All the inhabitants of the city were believers, and they would hearken to the Scriptures so readily that the Bishop was able to proclaim peace to the people even in the streets; and the officers and the princes of the city, who were lavish in their gifts to the congregations, used to place watchers at the gates and entrances thereof that if they saw any needy person or any stranger they might bring him to them, in order that they might supply his need from their gifts. And what shall we say concerning the fear of God which was in these men to such a degree that, when they saw us, who were strangers, passing through the streets, they drew nigh, welcoming us like angels? And how can a man describe adequately the multitude of monks and the innumerable virgins who used to live there? Now we would make known that which we have learned from the holy Bishop who was there, namely, that he had under his authority ten thousand monks and twenty thousand virgins. I am wholly unable to express how great is the love of strangers and the affection which exist among these men and women, for our cloaks and the other portions of our apparel were wellnigh torn to rags by the force which each one of them, in the ardor of their love, displayed in dragging us to their home. And we saw there multitudes of fathers and of great monks who possessed gifts of divers kinds, for some had the gift of preaching, and some of abstinence, and some of doing mighty deeds, and some of working signs and wonders."


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