Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 24, 2019

Saint Serapion, Abbot and Wonderworker of the Saint John the Baptist Monastery in Davit-Gareji (+ 1774)

St. Serapion the Wonderworker in Georgia (Feast Day - August 24)

Saint Serapion was abbot of the Monastery of Saint John the Baptist in the Davit-Gareji Wilderness. He was endowed by God with the ability to work miracles.

Once Saint Serapion set off for the city, following at a short distance behind several of the monastery’s brothers.

While they were traveling, a group of bandits attacked the monks who were walking in front of their abbot and made off with many of the church vessels they were carrying.

Terrified, the monks ran back to Serapion and told him what had happened.

“Great is God!” said Serapion. “I will not permit the unbelievers to steal His sacred things!”

With staff in hand, the elder raced ahead alone in pursuit of the robbers. When the robbers turned back they saw a terrible flame issuing forth from the elder’s staff and became greatly afraid. They abandoned the donkey that had been carrying their spoils and took to their heels. Another time Serapion suddenly burst out of his cell and cried to the brothers, “Woe is me! Woe is me! Robbers have attacked the servants on their way to the monastery!”

Having made this frightening announcement, he returned to his cell and began to pray. After a few hours the distraught servants arrived at the monastery and reported that bandits had attacked them along the way. The servants said that, when fleeing their attackers, they had abandoned the mules that were hauling the monastery’s property. A short time later the mules arrived at the monastery unaccompanied, bearing their load as before.

Saint Serapion eventually abandoned his leadership of the monastery. He was tonsured into the great schema and withdrew into seclusion. Soon after, God revealed to him that his death was near, and he asked the brothers to bury him under the church gates, in a grave that he had prepared for himself. He intended for all who entered there to walk over his grave.

Saint Serapion reposed in the year 1774.



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