Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 12, 2018

Saint Theophanes the Confessor of Sigriane (+ 818)

St. Theophanes the Confessor (Feast Day - March 12)

Verses

Theophanes appeared as a faithful protector,
Honored as faithful to you with a peaceful end.
On the twelfth Theophanes perished and departed from life.

Saint Theophanes the Confessor was born in 759 at Constantinople into a pious and renowned family. His father Isaac was a relative of the Emperor Constantine V Copronymos (740–775). Three years after Theophanes was born, his father died, leaving him and his mother Theodote under the care of the emperor himself.

Theophanes grew up at the court and became a dignitary under the emperor Leo IV the Khazar (775-780). His position obliged him to enter into marriage, which he did at the age of twelve, but he persuaded his bride to live with him in virginity due to his love for the monastic way of life.

In 799, after the death of his father-in-law, Theophanes and his wife separated with mutual consent to embrace the monastic life after traveling to various monasteries. Theophanes met the Elder Gregory Stratigios, who predicted to Theophanes’ wife that her husband would earn the crown of martyrdom. She chose a convent on an island near Constantinople, while he entered the Polychronios Monastery, located on Mount Sigriane, near Cyzicus on the Asian side of the Sea of Marmara. Later, he built a monastery on his own lands on the island of Kalonymos in the Sea of Marmara. With the blessing of his Elder, Theophanes founded the Kalonymon Monastery and secluded himself in his cell, transcribing books. Theophanes attained a high degree of skill in this occupation.


Later, Saint Theophanes founded another monastery on Mount Sygriane, at a place called the Megalos Agros or Great Field, and became its abbot. He participated in all the work of the monastery, and was an example to all in his love for labor and ascetical struggle. He received from the Lord the gift of wonderworking, healing the sick and casting out demons.

The Seventh Ecumenical Synod met in Nicaea in 787, which condemned the heresy of Iconoclasm. Saint Theophanes was also invited to the Synod. He arrived dressed in his tattered garments, but he revealed his wisdom in affirming the veneration of the holy icons.

At the age of fifty, Saint Theophanes fell grievously ill and he suffered terribly until the day he died. Even on his deathbed, the Saint continued to work. Among his works he wrote his Chronicle, a history of the Christian Church covering the years 285-813. This work has remained an invaluable source for the history of the Church.

During the reign of the emperor Leo the Armenian (813-820), when the Saint was advanced in age, the Iconoclast heresy returned. They demanded that Saint Theophanes accept the heresy, but he firmly refused. His Great Field Monastery was put to the torch. Theophanes was cast into prison and for two years suffered cruel treatment. After his release, he was banished to Samothrace in 818, where overwhelmed with afflictions, he lived only seventeen days. He is credited with many miracles that occurred after his death.

After the death of the impious emperor Leo the Armenian, the Great Field Monastery was restored and the relics of the holy confessor were transferred there.


Apolytikion in the Fourth Tone
By thy virtuous life, O venerable Theophanes, thou didst serve God Who was made manifest in the flesh for our sake. For thou didst renounce all fleeting possessions, and add the prizes of confession to thine ascetical crowns. By means of both thou didst illumine the ends of the world.

Kontakion in Plagal of the Second Tone
O Theophanes, by thy godly life thou didst become a chosen vessel and servant of God the Word, and of His life creating manifestation on earth. Thou didst reverently honour the icon of Christ, and thereby suffer afflictions at the hands of the ungodly. Hence God has granted thee grace and eternal life.


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