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| Icon from 1817 in the current Chapel of Saint Hypatios in the Church of Panagia Dexia in Thessaloniki |
The Veneration of Saint Hypatios of Gangra in Greece and Cyprus
Saint Aristobulus of Britain as a Model for our Lives
Saint Vitalis of Castronovo in Sicily (+ 994)
Saint Paul the Simple as the Rule and Type of Blessed Simplicity (St. John Climacus)
(The Ladder - Step 24: On Simplicity)
25. Excellent too is that simplicity which is in some by nature, yes, and blessed, but not as much as that which is grafted in with toil and trouble after repenting from sin. For the former is sheltered and protected from much affectation and passion, but the latter leads to the highest humility and meekness. The former has not much reward, but the latter—infinite, infinite.
Saint Conon of Isauria as a Model for our Lives (1)
Miracles of the Venerable Martyr Adrian of Poshekhonye
The most important of the miracles from the time of the uncovering of the relics were recorded by Adrian's Hermitage. Here are some of these miracles.
Miracles of Saint Arsenius of Tver
Venerable Mother Zosima of Ennatsky (+ 1935)
Some time later, after the death of her loved ones, when she was 72 years old, she came to the Pokrov-Ennatsky Monastery,* and was tonsured a nun with the name of Evnikia (Eunice). On several occasions she went on pilgrimage by foot to Jerusalem. The last time she did this was in 1912, at the age of 92. In Jerusalem, she was greatly impressed by the miraculous descent of the Holy Light on Holy Saturday in the Holy Sepulchre.
Near the Pokrov-Ennatsky Monastery, the Saint found a spring, from the water of which people began to receive healing. Later, a skete with a chapel in honor of the Holy Trinity was built near the spring.
In 1919, Nun Evnikia received the Great Schema with the name Zosima. The tonsure was performed by Bishop Andrei (Ukhtomsky). From the time of her tonsuring in the Great Schema until her blessed repose, Mother Zosima slept in a cypress coffin she brought from her last pilgrimage to the Holy Land in 1912. According to the recollections of her contemporaries, it was in this coffin that they carried her out of the monastery when they closed it in 1923. When the monastery was closed in 1923 by the Soviets, Zosima settled in the village of Novo-Arkhangelovka, in a small house built in the yard of one pious family.
During the time of the persecution of the Church, peasants hid Matushka Zosima. In the holy cypress coffin brought from Jerusalem, she slept in one or another hut, and in it she was carried from village to village.
Many people from the Ufa, Chelyabinsk, Samara and Saratov regions constantly came to Mother Zosima. People brought her their worries, ailments, diseases. She helped everyone with words of consolation, and wondrously healed their ailments.
The venerated elder of our day Archimandrite Seraphim Tomin (1923-2013), the founder and spiritual father of Saint Andrew’s Monastery in the village of Andreevka in the Saraktash District of the Orenburg Province, who prior to this resided at the Russian Saint Panteleimon’s Monastery on Mount Athos in the 1970s, left his spiritual children an amazing story about how Mother Zosima healed him in infancy, and then foretold both his monasticism and his time on the Holy Mountain. Father Seraphim would later be instrumental in getting Mother Zosima canonized.
Venerable Zosima of Ennatsky lived for 115 years. She reposed in her native village of Sentsovka on March 1, 1935 and was buried in the village cemetery. Because of a report that there was gold and jewelry buried with her, her grave was opened after her burial by order of the authorities. Of course, nothing was found in it.
The sacred relics of Zosima of Ennatsky were found in 2003 in the village of Sentsovka, and were originally placed in the Kazan-Bogorodsky Church in the city of Meleuza, of the Diocese of Ufa, and were later transferred to the Pokrov-Ennatsky Monastery.
On June 11, 2006, on the feast of the Holy Trinity in the Marfo-Mariinsky Convent (or Martha and Mary Convent) in the village of Ira, of the Kumertau district, in the Ufa Diocese, Archbishop Nikon of Ufa and Sterlitamak performed the rite of canonization of Mother Zosima of Ennatsky.
Venerable Zosima of Ennatsky is commemorated on the day of her birth and the day of her repose, both of which took place on March 1st.
1. Monks of the Pokrov-Ennatsky Monastery often travel with her holy relics to various cities in Russia. "When I came to Orenburg," says Father Nikolai, "such a miracle happened. A mother and daughter came to the relics. The 28-year-old daughter was diagnosed with breast cancer, and and they came to the cathedral where I brought the relics, and day and night they stayed in the temple. The night before the operation they prayed and left, and I did not know what happened next.
But when two weeks later we returned to move to a different area of the Diocese of Orenburg, we stopped again in the cathedral, where the relics of Saint Zosima spent the night in the church. And this old woman, with a loud cry, came to me and she told me that when her daughter went in for surgery, the doctors examined her again and found no tumor. The next day, the woman brought a handful of gold jewelry and donated them to Mother Zosima."
2. Another case of the miraculous help of Mother Zosima took place in Orsk. "A young man, about twenty-five years old, came," says Father Nikolai, "and said that his son was born not breathing - his lungs did not open, and a respirator had to be connected. I advised him: the temple is now closed, ask, and you will be left alone and you can pray. In the morning, when we were leaving, he appeared from somewhere and said, 'Father! The prayers of the Nun Zosima gave breath to the child!'"
3. Even during her lifetime, the holy eldress particularly healed the diseases of the feet, and the demon possessed who were brought to her in chains recovered. She also had a prophetic gift. She was approached for help even by sick cattle and did not deny them - the cow or the horse in those days were precious, and their loss put the family in danger.
Notes:
* An Orthodox monastery in the village of Novomikhalkovka in the Fedorov District of the Republic of Bashkortostan, founded in the late-nineteenth century. It is called Ennastky in memory of the churchwardens, who were local landowners named Ennatsky. It operated as a convent until the early 1920s. In 2000, it was revived as a men’s monastery.
Saint Nikephoros the Confessor Resource Page
Saint Nikephoros the Confessor as a Model for our Lives
The Holy Canons of Saint Nikephoros the Confessor
A 9th Century Saint and Patriarch of Constantinople Who Disputed the Book of Revelation
Book Review: "The Patriarch Nicephorus of Constantinople. Ecclesiastical Policy and Image Worship in the Byzantine Empire"
Commemoration of the Negligent Monk who Joyfully Died Because He Did Not Condemn Anyone
A certain monk, living in a monastery, spent his days carelessly, not caring about his salvation, but indulging all his life in idleness. Having lived to his advanced years, he was approaching death. When he fell ill with a serious illness and was already at his last gasp, he was not at all afraid of death, but prepared to be parted from the body with joy, praising and glorifying God. The brothers and the abbot of that monastery who surrounded him said to him:
The Origins of John Climacus: Was He the Son of Saints Xenophon and Maria?
While it gives Saint John Climacus somewhat of an aura of mystery, there still have been speculations. Perhaps the most popular speculation is that which is recorded by Saint Dimitri of Rostov in his Life of Venerable John of the Ladder, where he presents the case that John Climacus was the son of Saints Xenophon and Maria and the brother of Arkadios, who are commemorated by the Church all together as a family on January 26th. Saint Dimitri writes the following information in a footnote:
Saint Basil the New (+ 944) - with some critical notes
They subjected the monk to terrible tortures, but he endured it in silence, not wishing to reveal the details of his ascetic life to them. Samonas lost his patience and asked Saint Basil, “Impious one, how long will you hide, who are you, and from where do you come?”
Holy Hieromartyr Theodore of Cyrene with the Holy Martyrs Irenaeus the Deacon and Serapion and Ammonius the Readers
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| Sts. Theodore of Cyrene, Irenaeus the Deacon, Serapion and Ammonius the Readers (Feast Day - March 26) |
Annunciation of the Theotokos Resource Page
The Angel announced to the Virgin
The great Son of the Father’s great Counsel.
The Angel said, "Rejoice", to Mary on the twenty-fifth.
Synaxarion for the Annunciation of the Theotokos
The Annunciation of the Virgin Mary
The Analogy of Eve and the Theotokos (St. Irenaeus of Lyons)
First Homily on the Annunciation to the Holy Virgin Mary (St. Gregory the Wonderworker)
Second Homily on the Annunciation to the Holy Virgin Mary (St. Gregory the Wonderworker)
Third Homily on the Annunciation to the Holy Virgin Mary (St. Gregory the Wonderworker)
On the Annunciation (Sts. Ambrose of Milan, Jerome and Leo the Great)
Sermon on the Annunciation (St. Proclus of Constantinople)
Homily on the Feast of the Annunciation (St. Theodore the Studite)
Homily One on the Annunciation (St. John of Kronstadt)
Homily Two on the Annunciation (St. John of Kronstadt)
Homily Three on the Annunciation (St. John of Kronstadt)
Homily Four on the Annunciation of the Theotokos (St. Luke of Simferopol)
That the Most Holy Theotokos was a Jewess (A Homily of St. Luke of Simferopol)
Saint Paisios the Athonite on the Joy of the Annunciation
Homily for the Annunciation of the Most Holy Theotokos (Fr. Daniel Sysoev)
The Theotokos, the Workshop of our Salvation (Metropolitan Seraphim of Kastoria)
The Annunciation of the Virgin Mary (Metropolitan Hierotheos of Nafpaktos)
The Only Thing New Under the Sun (Metropolitan Hierotheos of Nafpaktos)
The Theotokos and the Church (Metropolitan Hierotheos of Nafpaktos)
The Annunciation: An Announcement of Great Joy on Earth
The Theotokos as a Teacher of Asceticism and Noetic Prayer
Fasting Rules For Annunciation and Palm Sunday
The Annunciation In Early Christian Art
Liturgical Clarifications Concerning the Akathist Hymn
Questions Often Asked About the Mother of God
Annunciation Tower In Moscow
Nazareth Celebrates Annunciation
Bulgarian Traditions For the Annunciation
Panagia Evangelistria of Tinos Resource Page
Panagia Oxylithiotissa: A Church Perched Atop A Volcano
The Discovery of the Holy Icon of the Theotokos in Trikeri in 1825
Priest Distributes 1 Ton of Fish To People of Rhodes
Synaxis of the Archangel Gabriel (March 26)
March: Day 26: Synaxis of the Holy Archangel Gabriel
The Synaxis of the Archangel Gabriel (March 26) in the Hymnography of the Orthodox Church
Greek Independence Day Resource Page
Saint Cyril Loukaris, Patriarch of Constantinople (+ 1638)
Holy New Hieromartyr Parthenios III, Patriarch of Constantinople (+ 1657)
Holy Ethnomartyr Gregory, Bishop of Methoni († 1825)
Laskarina Bouboulina, a Great Greek Heroine
The Neptic Spirituality of General Yannis Makriyannis
Mary Shelley as a Philhellene
Edgar Allan Poe As A Philhellene
Documentary: "March 25 - Greek Independence Day"
The First Celebration and Location of Greek Independence Day
Saint Euthymius, Archbishop of Novgorod (+ 1458)
Twelve versts from Novgorod, in a wilderness spot named Vyazhisch, three monks, Euphrosynus, Ignatius and Galacteon, settled in the forests and the swamps. They were soon joined by the priest Pimen, who was tonsured with the name Pachomius. Here they lived in complete solitude at a wooden chapel they built in honor of Saint Nicholas. They lived in unceasing prayer and struggled with the severe conditions of nature in the northern regions.
Oikos to Saint George the Arselaites
Saint John of Khakhuli, also known as the Chrysostom
In the second half of the 10th century King Davit Kuropalates founded Khakhuli Monastery in the historical region of Tao, at the gorge of the Khakhuli River, where it joins the Tortumi River.
Once famed for its holiness and academic activity, today Khakhuli Monastery is a Turkish possession and has become a tourist site. Nevertheless, the Georgian nation continues to be illumined by its grace and the radiance of the Georgian faithful who labored there.
A contemporary of King Bagrat III (975-1014), Saint John of Khakhuli was a highly educated theologian, translator, and calligrapher. He has been called “Chrysostom” since he, like the beloved Archbishop of Constantinople, delivered his sermons with extraordinary eloquence.
Saint Felix of Burgundy, Bishop of Dunwich, Enlightener of East Anglia (+ 648)
When Saint Sigebert (or Sigerberht, which means "bright victory") was summoned home to claim his ancestral crown, he invited his spiritual father, Saint Felix, to leave Gaul to assist him in converting his idolatrous subjects to Christianity. Saint Felix was consecrated as Bishop of Dunwich in 631 by Archbishop Honorius of Canterbury (Sept. 30), who sent him to preach in East Anglia.













