Showing posts with label Saints of March. Show all posts
Showing posts with label Saints of March. Show all posts

The Veneration of Saint Hypatios of Gangra in Greece and Cyprus

Icon from 1817 in the current Chapel of Saint Hypatios in the Church of Panagia Dexia in Thessaloniki

Numerous miracles took place both during and after the burial of the Holy Bishop Hypatios of Gangra, a fact that proves that he received richly from God the gift of performing miracles uninterruptedly. That is why it was established for him to be honored from the fourth century as a miraculous protector and patron saint of the city of Gangra of Paphlagonia, while the oldest iconographic representations of the Saint are preserved in temples of Cappadocia and monasteries in Serbia. It is noteworthy that in his honor a majestic sacred temple was erected in Gangra, which until the Asia Minor Catastrophe of 1922 was the central point reference for his veneration and the center of the worship life of the pious inhabitants. This historic Church of Saint Hypatios in Gangra was adorned with a magnificent iconostasis that attracted the interest of visitors, while the miraculous icon of Saint Hypatios, which was saved from destruction by the late Ypatia Patmanoglou, was kept as a valuable spiritual treasure. This icon is now kept in the new beautiful Church of Saint Hypatios, founded in 1973 and consecrated in 1976, in the village of Antigonos in Florina, where many of the inhabitants of Gangra settled after 1922.

Saint Aristobulus of Britain as a Model for our Lives

St. Aristobulus of Britain (Feast Day - March 15)

 By Protopresbyter Fr. George Papavarnavas

Saint Aristobulus was considered a brother of the Apostle Barnabas and a member of the chorus of the Seventy Apostles of Christ, as was his brother. Also, he was a travel companion of the Apostle Paul, who mentions him in his Epistle to the Romans, where he writes: "Greet those of the household of Aristobulus." Seeing his various gifts, and especially his missionary zeal and spiritual courage, the Apostle Paul ordained him Bishop of Britain, a country which, as we shall see later, had many peculiarities and difficulties.

Saint Vitalis of Castronovo in Sicily (+ 994)

St. Vitalis of Castronovo (Feast Day - March 9)

Our Venerable Father Vitalis was born in Castronovo of Sicily, to pious Christian parents Sergio and Chrysoniki. He became a monk in the famous Monastery of Saint Philip in Agira at the foot of Mount Etna, where he remained for five years. He decided to make a pilgrimage to Rome. During the journey, near Terracina (in Campania), a poisonous snake bit him, but he miraculously managed to save himself by making the sign of the cross on the wound. On his return he remained to Calabria, in the area of Santa Severina, where he lived as a hermit for two years. He returned to Sicily and lived as a monastic for twelve years in a monastery near that of Saint Philip.

Saint Paul the Simple as the Rule and Type of Blessed Simplicity (St. John Climacus)


 By St. John Climacus

(The Ladder - Step 24: On Simplicity)

24. The first property of the age of childhood is uniform simplicity, and as long as Adam had it, he did not see the nakedness of his soul, or the indecency of his flesh.

25. Excellent too is that simplicity which is in some by nature, yes, and blessed, but not as much as that which is grafted in with toil and trouble after repenting from sin. For the former is sheltered and protected from much affectation and passion, but the latter leads to the highest humility and meekness. The former has not much reward, but the latter—infinite, infinite.

Saint Conon of Isauria as a Model for our Lives (1)

St. Conon of Isauria (Feast Day - March 5)
 
By Protopresbyter Fr. George Papavarnavas

The Venerable Martyr Conon lived during the times of the Holy Apostles and was from the village of Vadini in Isauria. His parents Nestor and Nada became Christians, and Nestor was found worthy to be a confessor and a martyr. Conon, together with his pious wife, devoted himself entirely to the spread of the true faith. His idolatrous compatriots reacted to the gospel preaching and claimed that their own faith was true. Then Conon said to them that he could prove to them that the God he worships is the only true God, in the following way: "When you go up to the mountain and sacrifice to your gods, notify me and we will set off together. You will go up with your horses and I with my feet, and whoever arrives first, their faith is true." They also agreed on the appointed day and then they set off with their horses like lightning. When they arrived, however, at their destination and saw him waiting for them, they could not believe their eyes.

Miracles of the Venerable Martyr Adrian of Poshekhonye

St. Adrian of Poshekhonye (Feast Day - March 5)

During the acquisition and transfer of the relics of the Venrable Martyr Adrian, by the will of God, many miraculous healings from various ailments and diseases took place. And in the time that followed, with faith, those who gathered to the tomb of the Saint received consolation in their sorrows and were healed of illnesses.

The most important of the miracles from the time of the uncovering of the relics were recorded by Adrian's Hermitage. Here are some of these miracles.

Miracles of Saint Arsenius of Tver


After the death of Saint Arsenius, the citizens of Tver did not cease to honor his memory. Seeing the miracles that flowed from his tomb, the pious inhabitants of Tver called upon Saint Arsenius in their prayers and received help and intercession in troubles. 74 years after his repose (in 1483), Bishop Bassian of Tver, at the behest of Tsar John Vasilyevich, wanted to open his relics. Having gathered in the cathedral with a multitude of people, he went to the Zheltikov Monastery. The coffin, in which the relics of the Saint of God rested, was taken out of the ground and brought into the cathedral church. When the lid was opened, the whole church was filled with fragrance. Corruption did not touch the relics of Saint Arsenius, even the very vestments remained completely intact. Then the bishop commanded to cover the coffin again with a lid, ordered to paint the icon of the Saint (it is intact to this day) and placed it at the Sepulcher for veneration by those who came. A cover with the image of the miracle worker was laid on the coffin. With the blessing of Bishop Bassian, the service to Saint Arsenius was also compiled. Then a local celebration was established for him in the Zheltikov Monastery. Since that time, even more miracles began to be performed at his tomb.

Venerable Mother Zosima of Ennatsky (+ 1935)


Venerable Zosima of Ennatsky (in the world Evdokia Yakovlevna Sukhanova) was from the village of Sentsovka, of the Orenburg district, and was born on March 1, 1820. She grew up in a deeply religious family. At the behest of her father, she got married. Subsequently, her husband died in the Russian-Turkish war, and her son died in an accident while hunting (his widow later became the cell attendant of Mother Zosima and never left her until her death).

Some time later, after the death of her loved ones, when she was 72 years old, she came to the Pokrov-Ennatsky Monastery,* and was tonsured a nun with the name of Evnikia (Eunice). On several occasions she went on pilgrimage by foot to Jerusalem. The last time she did this was in 1912, at the age of 92. In Jerusalem, she was greatly impressed by the miraculous descent of the Holy Light on Holy Saturday in the Holy Sepulchre.

Near the Pokrov-Ennatsky Monastery, the Saint found a spring, from the water of which people began to receive healing. Later, a skete with a chapel in honor of the Holy Trinity was built near the spring.

In 1919, Nun Evnikia received the Great Schema with the name Zosima. The tonsure was performed by Bishop Andrei (Ukhtomsky). From the time of her tonsuring in the Great Schema until her blessed repose, Mother Zosima slept in a cypress coffin she brought from her last pilgrimage to the Holy Land in 1912. According to the recollections of her contemporaries, it was in this coffin that they carried her out of the monastery when they closed it in 1923. When the monastery was closed in 1923 by the Soviets, Zosima settled in the village of Novo-Arkhangelovka, in a small house built in the yard of one pious family.

During the time of the persecution of the Church, peasants hid Matushka Zosima. In the holy cypress coffin brought from Jerusalem, she slept in one or another hut, and in it she was carried from village to village.

Many people from the Ufa, Chelyabinsk, Samara and Saratov regions constantly came to Mother Zosima. People brought her their worries, ailments, diseases. She helped everyone with words of consolation, and wondrously healed their ailments.

The venerated elder of our day Archimandrite Seraphim Tomin (1923-2013), the founder and spiritual father of Saint Andrew’s Monastery in the village of Andreevka in the Saraktash District of the Orenburg Province, who prior to this resided at the Russian Saint Panteleimon’s Monastery on Mount Athos in the 1970s, left his spiritual children an amazing story about how Mother Zosima healed him in infancy, and then foretold both his monasticism and his time on the Holy Mountain. Father Seraphim would later be instrumental in getting Mother Zosima canonized.

Venerable Zosima of Ennatsky lived for 115 years. She reposed in her native village of Sentsovka on March 1, 1935 and was buried in the village cemetery. Because of a report that there was gold and jewelry buried with her, her grave was opened after her burial by order of the authorities. Of course, nothing was found in it.


Finding of her Relics

The sacred relics of Zosima of Ennatsky were found in 2003 in the village of Sentsovka, and were originally placed in the Kazan-Bogorodsky Church in the city of Meleuza, of the Diocese of Ufa, and were later transferred to the Pokrov-Ennatsky Monastery.

On June 11, 2006, on the feast of the Holy Trinity in the Marfo-Mariinsky Convent (or Martha and Mary Convent) in the village of Ira, of the Kumertau district, in the Ufa Diocese, Archbishop Nikon of Ufa and Sterlitamak performed the rite of canonization of Mother Zosima of Ennatsky.

Venerable Zosima of Ennatsky is commemorated on the day of her birth and the day of her repose, both of which took place on March 1st.

 
Miracles

1. Monks of the Pokrov-Ennatsky Monastery often travel with her holy relics to various cities in Russia. "When I came to Orenburg," says Father Nikolai, "such a miracle happened. A mother and daughter came to the relics. The 28-year-old daughter was diagnosed with breast cancer, and and they came to the cathedral where I brought the relics, and day and night they stayed in the temple. The night before the operation they prayed and left, and I did not know what happened next.

But when two weeks later we returned to move to a different area of the Diocese of Orenburg, we stopped again in the cathedral, where the relics of Saint Zosima spent the night in the church. And this old woman, with a loud cry, came to me and she told me that when her daughter went in for surgery, the doctors examined her again and found no tumor. The next day, the woman brought a handful of gold jewelry and donated them to Mother Zosima."

2. Another case of the miraculous help of Mother Zosima took place in Orsk. "A young man, about twenty-five years old, came," says Father Nikolai, "and said that his son was born not breathing - his lungs did not open, and a respirator had to be connected. I advised him: the temple is now closed, ask, and you will be left alone and you can pray. In the morning, when we were leaving, he appeared from somewhere and said, 'Father! The prayers of the Nun Zosima gave breath to the child!'"

3. Even during her lifetime, the holy eldress particularly healed the diseases of the feet, and the demon possessed who were brought to her in chains recovered. She also had a prophetic gift. She was approached for help even by sick cattle and did not deny them - the cow or the horse in those days were precious, and their loss put the family in danger.


Notes:

* An Orthodox monastery in the village of Novomikhalkovka in the Fedorov District of the Republic of Bashkortostan, founded in the late-nineteenth century. It is called Ennastky in memory of the churchwardens, who were local landowners named Ennatsky. It operated as a convent until the early 1920s. In 2000, it was revived as a men’s monastery.
 
 

Commemoration of the Negligent Monk who Joyfully Died Because He Did Not Condemn Anyone


In Slavic Churches there is included in the festal calendar the commemoration of an unnamed negligent monk who died joyfully because he had victoriously passed his entire life without ever condemning or judging anyone and forgiving those who wronged him in any way. His feast is on March 30th and is based on the following story as recorded by Saint Anastasios of Sinai:

A certain monk, living in a monastery, spent his days carelessly, not caring about his salvation, but indulging all his life in idleness. Having lived to his advanced years, he was approaching death. When he fell ill with a serious illness and was already at his last gasp, he was not at all afraid of death, but prepared to be parted from the body with joy, praising and glorifying God. The brothers and the abbot of that monastery who surrounded him said to him:

The Origins of John Climacus: Was He the Son of Saints Xenophon and Maria?


In his Life of John of the Ladder, Daniel, a monk of Raithu and contemporary of John, writes: "I cannot say for certain in what memorable city this great man was born and reared." For a man whose book The Ladder holds such a special place in the life of the Church, to not know anything of his origins, is most unfortunate, though it has helped monastics through the ages to focus more on what he wrote rather than the writer himself.

While it gives Saint John Climacus somewhat of an aura of mystery, there still have been speculations. Perhaps the most popular speculation is that which is recorded by Saint Dimitri of Rostov in his Life of Venerable John of the Ladder, where he presents the case that John Climacus was the son of Saints Xenophon and Maria and the brother of Arkadios, who are commemorated by the Church all together as a family on January 26th. Saint Dimitri writes the following information in a footnote:

Saint Basil the New (+ 944) - with some critical notes

St. Basil the New (Feast Day - March 26)

Venerable Basil the New[1] left the world in his youth, and struggled in a desolate place in Asia Minor where he lived as a grazer. Once, courtiers of the Roman Emperor were passing by and saw him dressed in rags, and were alarmed by his strange appearance. Suspicious of the holy ascetic, they captured him and brought him to the city, where the Arab eunuch Samonas who was a parakoimomenos questioned him. When asked who he was, the Saint merely said that he was a stranger in the land.

They subjected the monk to terrible tortures, but he endured it in silence, not wishing to reveal the details of his ascetic life to them. Samonas lost his patience and asked Saint Basil, “Impious one, how long will you hide, who are you, and from where do you come?”

Holy Hieromartyr Theodore of Cyrene with the Holy Martyrs Irenaeus the Deacon and Serapion and Ammonius the Readers

Sts. Theodore of Cyrene, Irenaeus the Deacon, Serapion and Ammonius the Readers (Feast Day - March 26)

Saint Theodore the Bishop of Cyrene with his companions Saints Irenaeus the Deacon and Serapion and Ammonius the Readers were from Pentapolis of Libya. They all had their tongues cut out probably during the persecution of Diocletian but survived the ordeal, dying in peace during the lapse in persecutions.
 
 

Annunciation of the Theotokos Resource Page

 
  Verses

The Angel announced to the Virgin
The great Son of the Father’s great Counsel.
The Angel said, "Rejoice", to Mary on the twenty-fifth.
 
 
 
 
 
 

Homily One on the Annunciation (St. John of Kronstadt)

Homily Two on the Annunciation (St. John of Kronstadt)

Homily Three on the Annunciation (St. John of Kronstadt) 

Homily Four on the Annunciation of the Theotokos (St. Luke of Simferopol)

That the Most Holy Theotokos was a Jewess (A Homily of St. Luke of Simferopol)

Homily at the Paraklesis of the Theotokos: On Imitating the Virtues of the Mother of God (Archimandrite Kirill Pavlov) 

Saint Paisios the Athonite on the Joy of the Annunciation 

Homily for the Annunciation of the Most Holy Theotokos (Fr. Daniel Sysoev)

The Theotokos, the Workshop of our Salvation (Metropolitan Seraphim of Kastoria) 

The Annunciation of the Virgin Mary (Metropolitan Hierotheos of Nafpaktos)

The Only Thing New Under the Sun (Metropolitan Hierotheos of Nafpaktos) 

The Theotokos and the Church (Metropolitan Hierotheos of Nafpaktos)

The Annunciation: An Announcement of Great Joy on Earth

The Theotokos as a Teacher of Asceticism and Noetic Prayer 

Fasting Rules For Annunciation and Palm Sunday

The Annunciation In Early Christian Art

Liturgical Clarifications Concerning the Akathist Hymn

Questions Often Asked About the Mother of God

Annunciation Tower In Moscow

Nazareth Celebrates Annunciation

Bulgarian Traditions For the Annunciation

Panagia Evangelistria of Tinos Resource Page

Panagia Oxylithiotissa: A Church Perched Atop A Volcano

The Discovery of the Holy Icon of the Theotokos in Trikeri in 1825

Priest Distributes 1 Ton of Fish To People of Rhodes

Synaxis of the Archangel Gabriel (March 26)

March: Day 26: Synaxis of the Holy Archangel Gabriel 

Prologue in Sermons: March 26

The Synaxis of the Archangel Gabriel (March 26) in the Hymnography of the Orthodox Church 

 

Greek Independence Day Resource Page


"When we got our weapons, 
first we said for the Faith 
and then for the Nation." 
(General Theodoros Kolokotronis)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Documentary: "March 25 - Greek Independence Day"

The First Celebration and Location of Greek Independence Day
 
 
 
 

 

Saint Euthymius, Archbishop of Novgorod (+ 1458)

St. Euthymius of Novgorod (Feast Day - March 11)

Saint Euthymius, who in Baptism was named John, was born in answer to the fervent prayers of the presbyter Micah and his wife Anna. For many years they had been childless, and they vowed that if they had a son, they would dedicate him to God. The boy read priestly books and frequently attended church services, often helping his father in the small Church of Saint Theodore. All this sanctified young John’s soul. In the year 1411, he left his parental home for a monastery at the age of fifteen.

Twelve versts from Novgorod, in a wilderness spot named Vyazhisch, three monks, Euphrosynus, Ignatius and Galacteon, settled in the forests and the swamps. They were soon joined by the priest Pimen, who was tonsured with the name Pachomius. Here they lived in complete solitude at a wooden chapel they built in honor of Saint Nicholas. They lived in unceasing prayer and struggled with the severe conditions of nature in the northern regions.

Oikos to Saint George the Arselaites

 
On the 11th of March we commemorate Venerable George, of the Lavra of Arsela, who lived in asceticism in the land of the Sinai Fathers.
 
Oikos

Behold now, a luminous day has risen, the divine commemoration of our Venerable Father George. Come O godly-minded, with joyful leaps, let us hasten, that we may worthily honor, with divinely-inspired hymns, this ascetic who is worthy of admiration, and is a fervent intercessor to our God, imitating his conduct which is beyond reproach, and behavior which was loved by God, his contests and bouts, his sweat and ascetic toils. With this, and the innumerable miracles he performed, which were gifted to him by the compassion of God, he even as much atoned by fasting and prayer, humility and love, obedience and meekness, and every other virtue, especially temperance and righteousness. Thus, rejoicing in him let us cry out with longing: Arselaites, the ornament of the Fathers.


Saint John of Khakhuli, also known as the Chrysostom

St. John of Khakhuli (Feast Day - March 10)

In the second half of the 10th century King Davit Kuropalates founded Khakhuli Monastery in the historical region of Tao, at the gorge of the Khakhuli River, where it joins the Tortumi River.

Once famed for its holiness and academic activity, today Khakhuli Monastery is a Turkish possession and has become a tourist site. Nevertheless, the Georgian nation continues to be illumined by its grace and the radiance of the Georgian faithful who labored there.

A contemporary of King Bagrat III (975-1014), Saint John of Khakhuli was a highly educated theologian, translator, and calligrapher. He has been called “Chrysostom” since he, like the beloved Archbishop of Constantinople, delivered his sermons with extraordinary eloquence.

Saint Felix of Burgundy, Bishop of Dunwich, Enlightener of East Anglia (+ 648)

St. Felix of Dunwich (Feast Day - Mrch 8)

Saint Felix, the Enlightener of East Anglia, was born in the Burgundy region of Gaul (now France). It was he who converted Sigebert (Sept. 27), King of East Anglia, while he was in exile in Gaul. He was forced to flee there, in order to save himself from the intrigues of his kinsmen.

When Saint Sigebert (or Sigerberht, which means "bright victory") was summoned home to claim his ancestral crown, he invited his spiritual father, Saint Felix, to leave Gaul to assist him in converting his idolatrous subjects to Christianity. Saint Felix was consecrated as Bishop of Dunwich in 631 by Archbishop Honorius of Canterbury (Sept. 30), who sent him to preach in East Anglia.

Saint Conon of Isauria as a Model for our Lives (2)

 
Saint Conon was born at the end of the first century in the village of Vadini in the province of Isauria in Asia Minor, which was located between the provinces of Lycaonia and Pisidia, and included the areas around Mount Taurus. (From this province came the dynasty of the Isaurians, who ruled in Constantinople from 717 to 797 AD). Conon was considered a fiery and radiant preacher of the gospel and with his shining example, his inspired speech, but also with the miracles he performed by the power of the Triune God, he led to the true faith not only his parents, Nestor and Nada, but many other idolaters. He married a pious young woman, who became his coworker and companion in missionary work.