Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 25, 2021

The Church Where General Theodoros Kolokotronis Wept in his Darkest Hour


In the early days of the revolution, Theodoros Kolokotronis had marched triumphantly through cheering crowds, but in the following weeks few things went right for him. After the events of Kalamata, he headed north to Karytaina with Nikitas Stamatelopoulos, Elias Mavromichalis, the Plapoutas brothers, Kanellos Deligiannis, Papaflessas and Anagnostaras. Karytaina was an isolated village on a rocky outcrop in the central Peloponnese, with an old Byzantine castle over it. Turks were besieged in the castle by some thousand and a half armed Greeks. When 2000 enemy soldiers with 700 cavalry reached Karytaina from Tripolitsa all the Greeks fled, as Kolokotronis observed from afar with his telescope. For over 400 years of slavery the Greeks were used to obeying orders like good subjects and with the exception of the law-breaking klephts and law-enforcing armatoloi the villagers had no idea how to use a rifle. They needed the first victory, to acquire self-confidence. Kolokotronis had to then hide in a tree to allow the Turks to pass without noticing him. He was left alone and when he was asked by his soldiers to leave to fight another battle, he said: "I am not coming. I sit in these mountains where the birds know me better than my neighbors." Papaflessas ordered a young soldier to stay with Kolokotronis: "Stay with him, so that the wolves don't devour him." Kolokotronis stayed alone. And as he says in his memoirs:

"I was left alone, I and my horse at Chrysovitsi. I stayed until they left with their banners, then I descended the hill until I came to a church on the road, the Panagia in Chrysovitsi, and I sat until I wept for Greece: 'My Panagia help the Greeks again at this time to be encouraged!'"
 
Thus it was to the Panagia that Kolokotronis turned in his darkest hour.

Kolokotronis prayed in the Church of the Panagia in Chrysovitsi, which had been consecrated in 1819, on the 2nd of April in 1821, and this event is commemorated there annually.

Soon after this, Kolokotronis uttered the phrase: "God has put His signature for the Freedom of Greece and He will not take it back."
 
Another major event took place some days later on April 28th and concerns the first military and political administration of the Revolution with the establishment of the five-member ephorate with Kanellos Deligiannis as president and the proclamation of Kolokotronis as Arch-General.
 
 
 
 
 


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