Holy Hieromartyr Theodore of Cyrene with the Holy Martyrs Irenaeus the Deacon and Serapion and Ammonius the Readers

Sts. Theodore of Cyrene, Irenaeus the Deacon, Serapion and Ammonius the Readers (Feast Day - March 26)

Saint Theodore the Bishop of Cyrene with his companions Saints Irenaeus the Deacon and Serapion and Ammonius the Readers were from Pentapolis of Libya. They all had their tongues cut out probably during the persecution of Diocletian but survived the ordeal, dying in peace during the lapse in persecutions.

 

 

Saint Monica as a Model for our Lives

By Protopresbyter George Papavarnavas

Saint Monica lived in the fourth century. She was born and raised in a Christian environment by pious and virtuous parents. Her husband, however, was an idolater, and, unfortunately, a cruel, violent and drunken man, and he ridiculed her for her way of life, which was characterized by love and philanthropy, but, according to her biographer, he never did hit her, which was common at that time, without, of course, meaning that this phenomenon is not observed even in our day. And, as he notes, he did not beat her, perhaps because she did not oppose him. However, she was deemed worthy out of her love and her patience to see her husband baptized, to change his way of life and to have an end that was "Christian", "without shame and peaceful".

Synaxarion of the Holy Martyr Asklas the Egyptian

St. Asklas the Egyptian (Feast Day - May 20)

Verses

The tongue of Asklas the Egyptian brought fire,
Tongues of fire through his divinely inspired preaching.

He was from the Thebaid of Egypt, and was accused before the governor Arrian for his faith in Christ. Having boldly confessed Christ, he was suspended and lacerated on his sides, and then put in prison.

Holy Seven Martyrs of Carthage

Verses

Seven athletes were put to death by the sword,
They stand before Christ as Holy Ones of the Holy One.

The Holy Seven Martyrs of Carthage met their end by a sword.

We do not know exactly who these Seven Holy Martyrs were or when they lived, but some sources say they were from Carthage while others say Chaldia.

Holy Martyr Victor of Milan

St. Victor of Milan (Feast Day - May 8)

The Holy Martyr Victor of Milan, also known as Victor the Moor and Victor Maurus, was born in ancient Mauretania, a Roman province on the Mediterranean coast of North Africa. He was a Berber of the Mauri tribe, after which the Moors were named. Born into a Christian family during the latter part of the third century, he nevertheless became a soldier in the Roman army and advanced through the ranks to become a member of the Praetorian Guard that served the Roman emperor Maximian who was the emperor for the Western Roman Empire from 286 to 305.

Holy Martyrs of North Africa Who Suffered by the Vandals During the Paschal Liturgy (+ 459)

Holy Martyrs of North Africa Who Suffered by the Vandals During the Paschal Liturgy
(Feast Day - April 5)

In the year 459, Easter Sunday fell on April 5th. The Orthodox Church in North-West Africa was then suffering persecution from the Vandals; they were Arians, and had been brought into the country by their kings, Genseric and Hunneric. The following took place in the city of Regia, as recorded by Victor Vitensis in his History of the Vandal Persecution (Bk. 1, Ch. 42-43).

Holy Martyrs Africanus, Pompeius and Terence

Sts. Africanus, Pompeius and Terence (Feast Day - March 13)

Verses

Three martyrs together, were crowned through the sword,
Crowned with as many needed iambic crowns.

The Holy Martyrs Africanus, Pompeius and Terence suffered during the reign of Emperor Decius (249-251), after he issued a decree ordering all of his subject to sacrifice to the idols.

When the decree was received by the ruler of Carthage, Fortunianus, he had all the people gather in the square, showed them terrible instruments of torture, and declared that all without exception should sacrifice to the idols. Many who called themselves Christians, frightened by the prospect of torture, agreed to sacrifice, but forty Christians led by Saint Terence declared their loyalty to their Savior, Jesus Christ. Fortunianus had Terence and his three closest companions, Africanus,  Pompeius and Maximus, imprisoned.

Saint Pontius of Carthage

St. Pontius of Carthage (Feast Day - March 8);
Image is a fifteenth century woodcut of Pontius
witnessing the martydom of St. Cyprian.

Saint Pontius served as a deacon under Cyprian of Carthage (c. 200 –258).

There is only one surviving account of Pontius, a brief mention in Jerome's On Illustrious Men (68):

"Pontius, Cyprian's deacon, who up to the day of his martyrdom endured exile with him, wrote a remarkable book of the life and passion of Cyprian."

The Holy Martyrs of Utica, Called the White Mass

In the persecution of Valerian, in the year 258, the proconsul of Africa, Galerius Maximus, went from Carthage to Utica, and commanded all the Christians who were detained in the prisons of that city to be brought before him. Saint Augustine says their number amounted to "more than one hundred and fifty-three" (Sermon 306), while Prudentius says they were about three hundred (Peristephanon 13). 

Holy Martyrs Speratus, Veronica and Their Companions of Scilli in Carthage (+ 180)

Verses

With the blood from your neck Speratus,
Was mixed the blood from the neck of Veronica.

The earliest Christian text in the Latin language appears to be little more than a court record, commonly called the Passion of the Scillitan Martyrs. Six Christians from the unknown North African town of Scilli though twelve in all, were brought before their provincial governor in Carthage. They were put to trial according to the procedure known to us from the letters of Pliny the Younger (Letter 10.96). Although the hearing and the subsequent passing of sentence took place behind closed doors (in secretario), the record must have been acquired and copied by other Christians. Only at the end is there evidence that a Christian redactor added to the original text.

Holy Martyrs Terence, Africanus, Maximus, Pompeius and the Thirty-Six Martyrs With Them

Holy Martyr Terence and his Companions
(Feast Days - October 28, March 13 & April 10)

Verses

For October 28.

To Terence.

Terence was beheaded, and having gushed forth milk,
Showed a new and maimed wonder.

To Africanus, Maximus and Pompeius.

Indifferent worshipers of demons beheaded,
Three worshipers of the Trinity by the sword.

To the Thirty-Six.*

Three times ten plus six fellow athlete men,
Together contested sentenced to the sword.

For March 13.**

To Africanus, Pompeius and Terence.

Three martyrs together, were crowned through the sword,
Crowned with as many needed iambic crowns.

For April 5.

To Pompeius.
As a living sheep of the Lord Pompeius,
You pour forth milk from your neck by the sword.

To Zenon.
Zenon was a triple athlete with pitch, fire and a spear,
Suffering these things for the Trinity.

To Maximus and Terence.
Equally sharing and being crowned in the end,
Terence and Maximus met their end by decapitation.

For April 10.***

To Terence.

What is the advantage of your beheading Terence?
To have not the face or heart turned away.

To the Rest.

We have seen a great number of athletes beheaded,
Four times ten, and much more.

On the tenth Terence was severed at the neck.

Holy Martyrs Theophilos the Deacon and Helladios the Layman

Sts. Theophilos and Helladios (Feast Day - January 8)

Verses

The pair of men bore fire on their backs,
And were overshadowed by God's back.

These Saints were from Libya. Having been arrested for confessing Christ, they were brought before the proconsul and governor of Libya. Having remained steadfast in their faith in Christ, they were flogged. Then binding them by their hands and feet, their backs were burned with fire. After this they were pricked with sharp and piercing bricks. Because this torture continued for a long time, by this the Saints delivered their souls into the hands of God, and ascended victoriously into the heavens.

Holy Martyrs Dionysia, Dativa, Emilianus, Boniface, Leontia, Tertius and Majoricus (+ 484)

Victor of Vita was a fifth century African bishop of the Province of Byzacena (called Vitensis from his See of Vita). He wrote a work titled A History of the African Province Persecution, in the Times of Genseric and Huneric, the Kings of the Vandals. This is mainly a contemporary narrative of the cruelties practiced against the Orthodox Christians of Northern Africa by the Arian Vandals. In this book he records the story of the Holy Martyrs Dionysia, Dativa, Emilianus, Boniface, Leontia, Tertius and Majoricus, who are commemorated on December 6th according to the Roman Martyrology. He writes:

At a time when those bishops had not yet been sent into exile, he [Huneric] sent simultaneously through all the provinces of the land of Africa most cruel torturers, so that there did not remain a single home or place free of wailing and lamentations. They did not spare people of any age or either sex, except those who submitted to their will. Some were tortured by being beaten, others by being hung, and others by the fire; contrary to the laws of nature, women, especially the noble, were tortured entirely naked and in full view of the public.

Holy Martyr Crispina (+ 304)

St. Crispina (Feast Day - December 5)

Saint Crispina lived at Thacora (Tagora) (now an archaeological site in Tunisia near the town Taoura) in the Roman province of Africa. She belonged to a distinguished family and was a wealthy matron with children. At the time of the persecution she was arrested for professing Christianity. The proconsul Annius Anullinus presided at her trial at Theveste (or Tebessa) in Numidia in December of 304.

Anullinus asked her if she was aware that she was required by law to offer sacrifice to the gods for the welfare of the emperors Diocletian and Maximian. She said that she did not know of this decree, and that her Christian faith would not allow her to offer sacrifice to false gods.

Holy New Martyrs Gabriel and Kyrmidoles of Egypt (+ 1522)

Sts. Gabriel and Kyrmidoles of Egypt (Feast Day - October 18)

Verses

Both Kyrmidoles and Gabriel,
Contested together and were crowned together.

Gabriel and Kyrmidoles were born and raised in Egypt during the reigns of Sultan Selim I (1512-1520) and his son Suleiman the Magnificent (1520-1566). Both young men had wealthy and pious parents, and received a good education.

The two Christian brothers lived in Cairo next to a mosque, and were secretaries to some very high government officials. One day they were accused before Emir Haer Mek of Egypt by some neighbors, mostly out of envy, of being in the habit of throwing their garbage against the wall of the mosque next door to them. The Muslims considered this to be a great dishonor and insult to Islam.

Saint Frumentius, Enlightener of Abyssinia

St. Frumentius of Ethiopia (Feast Day - November 30)

Verses

Guarded by the grace of the revered Trinity,

Frumentios showed the ruin of error.

+ + +

Frumentius is mightier than those of the earth,

Alone raising up mortals and saving them from error.

Holy Virgin Martyr Julia of Carthage

St. Julia of Carthage

By St. Nikolai Velimirovich

Julia was born in Carthage of distinguished lineage. When the Persians captured Carthage many people were taken into slavery. Saint Julia was captured, enslaved and fell into the hands of a merchant in Syria. That merchant was a pagan. Seeing that Julia was a Christian, he counseled her on many occasions to deny Christ and become one in faith with him, but Julia could never agree to this. Since Julia was faithful and trustworthy in service, the merchant left her in peace and did not speak to her about faith again.

The Holy Martyrs of the North African Persecution by the Arian Vandals in 484

Commemorated on December 7th (Gr.) or 8th (Slav.)

Synaxarion

Verses

For the Three Hundred Martyrs of Africa.

For your glory O Trinity they were beheaded,

Receive the three hundred with the sixty.

For the Martyrs Burned in the Temple.

Truly a Temple was found in the midst of the Temple,

The multitude burned for their correct reverence.

For the Two Hieromartyrs.

Two excellent Priests were also burned,

Seized or rather anointed to be slain for their reverence.

For the Sixty Hieromartyrs.

Sixty who are tongueless speak again,

Proclaiming to all the truth in a strange manner.

For the Female Martyr in Rome.

The woman hated the doctrine of the wicked-minded,

Strangely she endured burning. O what manliness!

Saint Gerasimos Palladas, Patriarch of Alexandria (+ 1714)

St. Gerasimos Palladas (Feast Day - January 15)

By John Sanidopoulos

Saint Gerasimos Palladas was born in 1633 in the village of Skillous in Pediados, Crete from noble and pious parents. His father Theodoros was the Protopriest and Preacher in Handaka and one of his sermons is still extant which he delivered in 1633 in honor of the Ten Holy Martyrs of Crete. Gerasimos learned his first letters from his father. Later he went to study in Kerkyra and Venice. He knew Greek, Latin and Hebrew.

When he returned to Greece he was unable to go to Crete, since it had fallen to the Turks. Therefore he taught and preached in the Peloponnese, Ioannina, Arta, and Paramythia. It is unknown when he was elected Metropolitan of Kastoria, at which time he became a teacher, providing an example of wisdom and holiness. In May of 1686 he was given the Metropolis of Adrianople. Caesarios Daponte wrote to Mavrokordatos: "They made him Adrianople who was from Kastoria, the most-wise Gerasimos".

On 25 July 1688 he was elected Patriarch of Alexandria, successor to Patriarch Parthenios (1678 - 1688) from Bethlehem, who died in an earthquake in Smyrna. His main concern was the spread of the divine word. Many of his handwritten homilies still survive. Due to the many debts of the Patriarchate, he went to Romania and Russia to conduct fundraisers. The rulers accepted him with honors and gave him rich gifts, establishing there Dependencies of the Patriarchate. He worked to resolve the longstanding Sinaitic problem and drafted a regulation for the workhouse of the Monastery of Saint George in Cairo. There exists a prolific correspondence with the celebrities of the era, such as Peter the Great and Pope Clement XI.

He was accused of innovation during the Divine Liturgy, at the point of the sanctification of the Precious Gifts, which brought on a reaction from the Ecumenical Patriarch, though it ended due to a misunderstanding.

On 20 January 1710, after a fruitful 22 years as Patriarch, he resigned due to illness, old age, and for the sake of quietness. He remained in Damietta until May 1712. He then departed for Mount Athos where he lived a life of study and prayer at the Holy Monastery of Vatopaidi, where he venerably reposed in January of 1714. On his tomb was the inscription: "Reposed is the servant of God His Beatitude the Patriarch of Alexandria Lord Gerasimos, in the year 1714 of the month January the 15th of the Indiction". His skull is kept in a silver reliquary at the altar of the katholikon of the Monastery.

Saint Gerasimos, according to Caesarios Daponte, was a most-wise and holy theologian and philosopher who probed the depths of Holy Scripture. Gerasimos Mazarakis writes that he was among the major Patriarchs of the East and a Champion of Orthodoxy in his words, writings and by his example. Among his works preserved today are theological, philosophical, hymnographical, and literary writings.

The current Archbishop of Rhodes Kyrillos Kogerakis wrote the Ecclesiastical Service in his honor. The official recognition of his sainthood took place by the Patriarchate of Alexandria on September 17, 2002.

Saint Menas the Great Martyr and Wonderworker

St. Menas the Wonderworker (Feast Day - November 11). 
This icon of his life is taken from the Cathedral of St. Menas in Herakleion, Crete.

Brief Life of the Great Martyr Saint Menas

By St. Nikolai Velimirovich

Menas was an Egyptian by birth and a soldier by profession. As a true Christian, he was not able to witness the abominable sacrificial offerings to the idols and left the army, the town, the people and everything else, and went to a deserted mountain, for it was easier for him to live among the wild beasts than with pagans. One day Menas clairvoyantly discerned a pagan celebration in the town of Cotyaeus. He descended into the town and openly declared his faith in Christ the Living God. He denounced idolatry and paganism as falsehood and darkness. Pyrrhus, eparch of that town, asked Menas who he was and where he was from. The saint replied: ``My fatherland is Egypt, my name is Menas. I was an officer, but witnessing the worship of idols, I renounced your honors. I now come before you all to proclaim my Christ as the true God, that He may proclaim me as His servant in the Heavenly Kingdom.'' Hearing this, Pyrrhus subjected St. Menas to severe tortures. They flogged him, scraped him with iron claws, burned him with torches, and tortured him by various other means, and finally beheaded him with the sword. They threw his body into a fire so that Christians would not be able to retrieve it, but Christians recovered several parts of his body from the fire nevertheless. They reverently buried those remains, which were later transferred to Alexandria and buried there, where a church was built over them. St. Menas suffered in about the year 304 and went to the Kingdom of Christ. He was and remains a great miracle-worker, both on earth and in heaven. Whoever glorifies St. Menas and invokes his help with faith, receives his help. The saint has often appeared as a warrior on horseback, arriving to help the faithful or punish the unfaithful.

Five Miracles of Saint Menas

One of the most popular pilgrimage centers of the early Middle Ages was located in the Egyptian desert southwest of Alexandria and Lake Mareotis and consisted of a large complex of buildings whose full extent was brought to light by the excavations of Carl Maria Kauffmann in 1905. St. Sophronios of Jerusalem in the early seventh century described the Saint's shrine as "the pride of all Lybia". The following five miracles are taken from the account of miracles gathered by Patriarch Timothy of Alexandria (380-384).

1. There was a man once who having gone to pray at the saint's church was given a place to stay by a certain individual. And because the man who received him realized that the guest was carrying gold on his person, he got up in the middle of the night and set upon him with a murderous hand. And cutting his body into pieces he put him in a basket, suspended it, and waited for morning. And then he was filled with anxiety about when and where he might take (the remains) to hide them in some remote place.

Now while his mind was preoccupied with these things, Christ's saintly martyr appeared on horseback dressed as a military man and began to inquire about the stranger who had spent the night there. And although the murderer assured him he knew nothing, the saint dismounted from his horse, went into the inner part of the building and bringing down the basket and fixing a fearsome stare on the murderer, he said: "What is this?" And the man, going into a state of shock from fright, cast himself at the feet of the saint like a wretched corpse.

The saint then reassembled the severed limbs and, having prayed, he raised up the dead man, saying: "Give glory to God." While he, rising as if from sleep and realizing the extent of his sufferings at the hands of the man who had given him lodging, praised God, and thanking the person dressed as a military officer he made obeissance to him. And when the murderer got up, the saint took the gold from him and gave it to the other saying: "Continue your journey." And turning to the murderer he chastised him as was fitting and lectured him as well, granting him pardon for the crime. Then he offered a prayer on the man's behalf, got on his horse and disappeared from his sight.

2. There was a man living in Alexandria named Eutropius who vowed to give a silver platter to the Church of Saint Menas. He summoned a smith and asked him to make two silver dishes and to inscribe on one, "the platter of the Holy Great Martyr Menas," and on the other, "the platter of Eutropius, a citizen of Alexandria." The silversmith did as he was told, and when he finished the work it could be seen that Saint Menas' platter was the more handsome and brilliant of the two. After inscribing the dishes, the smith gave them to Eutropius.

One day, while Eutropius was at sea, he took out both the new plates, wishing to eat. Seeing that the plate on which the name of Saint Menas was inscribed was more beautiful than his, he did not wish to give it away. Instead, he ordered his servant to serve his food on the martyr's plate, and he decided to send his own plate to the Church of Saint Menas. After he had eaten, the servant took the martyr's dish, went to the side of the boat, and began to wash it in the sea. As he was doing so, he saw a man emerge from the water, take the platter from his hand, and then disappear. The servant began to shake with fear and threw himself into the sea, hoping to retrieve the plate. The master saw him sink beneath the waves, and became terrified. He cried out, weeping, "Woe is me, the wretch! I desired the saint's platter, and now I have lost both the platter and my servant! Be not wroth with me until the end, O Lord my God, and have mercy upon my servant. I vow unto Thee that if I find the corpse of my servnt, I shall have another dish made as a gift for Thy favorite Menas, or else I shall give the price of the dish to the saint's church!"

When the ship reached harbor, Eutropius began to look about for the servant's body, hoping that the waves had brought it to land, for he wished to give it burial. He searched carefully, and lo, he beheld his servant washing ashore, holding the platter! Overcome by fear, he cried out, "Glory to God! Truly great is the Holy Martyr Menas!"

The people on the boat, now disembarking, also saw the servant holding the platter, and were amazed and glorified God. They asked the servant how he had remained alive in the sea and emerged unharmed, and he replied, "As soon as I cast myself into the sea, a man of commanding appearance, accompanied by two others, rescued me, and brought me here."

The man took the platter and his servant and went to the Church of Saint Menas. He worshipped there, and, in parting, donated the plate he had promised the saint, giving thanks unto God and glory to his favorite, Menas.

3. A certain woman, while she was on her way to venerate at the Church of Saint Menas, was forcibly seized by a man who wanted shameful intercourse with her. She asked the saint for help and he did not ignore her, but making an example of the rapist he kept her unharmed. For the man had tied his horse to his right foot while he was busy with the woman. But the horse grew enraged at his own master and thus not only interrupted the disgraceful act, but dragged the man along the ground and did not stop until he reached the shrine of the saint. And straightaway he began to neigh loudly and without interruption, drawing a crowd of onlookers, for since it happened to be a feast day, there were many people on hand.

And the man, having gone through this ordeal and seeing the crowd of people who had gathered, while the horse grew wilder and no one was coming to his aid, fearing that his horse might do him greater harm, he denounced without a blush before all his unlawful deed. And the horse immediately stopped and stood calm. Once untied, the rider approached the saint's church and, prostrating himself, he pleaded with him not to be subjected to further tribulation.

4. Once a crippled man and a mute woman were staying in the shrine of the saint with many others waiting to be cured. In the middle of the night, while all were busy sleeping, the saint appeared to the cripple and said: "Go while it is still quiet and take hold of the mute woman's cloak and you will be cured." And having gone over and taken hold of it, she, bereft of her covering, cried out blaming to all appearances the cripple. And the woman was cured when her tongue became untied; while the crippled man, feeling ashamed, immediately got up with the intention of fleeing. And when they both realized the miracle which had been brought about for them by the saint, they gave glory to God.

5. There was once a Jew who was close friends with a Christian and, as he travelled often to distant lands, he would leave behind considerable amounts of gold with him. On one occasion he entrusted to him a money-bag containing five hundred nomismata, and the Christian plotted in his heart to deny that it had been left in his care, which he in fact did. For when the Jew came and asked (for the money) in the usual manner, the Christian did not hand it over, saying: "You did not leave with me this time what you are asking for." The Jew, not expecting to hear this, was beside himself. When he regained his composure he said to the Christian: "An oath will resolve the issue, without any witnesses." And he asked that the one who was lying be refuted by Saint Menas.

Both men went to the Church of Saint Menas, and the Christian swore to the Jew before God that he did not take the gold for safe-keeping. Both men then left the church and mounted their horses. Immediately the Christian's horse began to buck so violently that it could not be restrained. Breaking its reins, it began to gallop, and tossed its master to the ground. As the Christian fell from the horse, his ring slid from his hand and a key from his pouch.

He got up, pursued his horse, calmed it, and then rode off again with the Jew. When they had gone a way, the Christian said to the Jew, "Friend, this is a convenient place to dismount and eat."

They dismounted their horses and let them graze, and themselves began to eat. The Christian then looked up and saw his servant standing before him, holding the Jew's chest in one hand and the ring and the key in the other. He was overcome by terror and asked the servant, "What is the meaning of the this?"

The servant replied, "A fearsome soldier went to my lady [the Christian's wife] and giving her this key and ring, said to her, 'Return the chest to the Jew without delay, lest your husband fall into misfortune.' Therefore, she sent me to you with these things as the soldier commanded."

When the Jew saw this, he rejoiced, and together with the Christian, returned to the Church of Saint Menas. There he fell to the ground and asked for Holy Baptism, confessing that because he had witnessed this great miracle, he had come to believe. The Christian begged the saint to forgive him, acknowledging that he had transgressed God's commandment. Both received what they desired: one Holy Baptism and the other forgiveness of his sin, and they returned to their homes, rejoicing and glorifying God and exalting Saint Menas.

Two Modern Miracles

1. This miracle of Saint Menas took place in 1826 in Herakleion, Crete. Five years prior was the beginning of the Greek Revolution and the Turks had slaughtered a great number of Greeks in Crete, most noteworthy being the Metropolitan of Crete together with many of his bishops of various districts on June 24, 1821 in the Cathedral of Saint Menas, together with the officiating priest who was slaughtered on the very altar during the Divine Liturgy.

Five years later the Turks were devising another slaughter of the Christians on April 18, 1826, which was the Feast of Pascha when all Christians of the city would gather to celebrate the Feast of Feasts. To distract them they set fires on Pascha in various areas of the city and many gathered towards the church to celebrate the feast and sing "Christ is risen!"

As the gospel was being read proclaiming the Resurrection Feast suddenly a gray haired man appeared and began running around the church holding a sword, and the faithful saw him chase away the Turks who were devising the slaughter.

The Turks thought the man was a fellow Muslim who was sent by the governor of the city to call off the slaughter. However the governor assured them he had sent no one and in fact had not left his home that night. It was then that the Turks realized that this was a miracle of Saint Menas to save the Greeks. It is for this reason that Muslims began honoring Saint Menas and bringing gifts to the church.

This miracle is celebrated every year on Bright Tuesday following Pascha in the city of Herakleion. It is also during the Vespers Service of the feast that the relic of Saint Menas is displayed for veneration by the faithful.

2. One of Orthodoxy's modern saints is Elder Hadji-Georgis the Athonite (1809-1886). This great ascetic lived many years on the Holy Mountain in Kerasia in the large Cell of Saint Demetrios and Saint Menas. He began here as a novice under Papa-Neophytos and later as Elder of the brotherhood from 1848 and on.

One day as he was busy doing his handiwork, he placed a needle in his mouth and by mistake swallowed the needle. He prayed to Saint Menas. Saint Menas then appeared by the elders side and put his hand on his throat and the needle was removed.

This Egyptian icon from the Coptic Monastery of St. Menas depicts St. Menas with Jesus Christ and is considered one of the oldest icons in existence dating to the 6th century.

The Discovery of the Ancient Shrine of Saint Menas

Though the Shrine of Saint Menas was one of the most popular pilgrimage sites of the early Middle Ages, it fell into oblivion over the centuries with the Muslim occupation and was even believed by many scholars to be a myth. Following its discovery in 1905, the ruins of the fabled city of St. Menas were placed on the UNESCO World Heritage List in 1979 as one of the five most historically important sites in Egypt. The following is taken from an article published by Al-Ahram:

The city was thought to be legendary until 1905 when German archaeologist Carl Maria Kaufmann, travelling from Athens to North Africa through Alexandria and Maryut, made a scientific investigation of early Christian monasteries that had earlier been investigated only superficially, or not at all. The city -- described in glowing terms by the Arab geographer Al-Bakri in the early 11th century, and in accounts by numerous mediaeval historians and pilgrims who spoke of superb buildings decorated with statues and mosaics, situated in a fertile region with vineyards -- had totally disappeared. It was even thought to be a figment of the imagination.

When Kaufmann came upon extensive ruins near Maryut (formerly Lake Mareotis) southwest of Alexandria he was certain that he had discovered the famous place to which thousands of pilgrims reputedly flocked from all over the Christian world. Discovery of the actual tomb of St Menas dispelled all doubt. Thirty marble stairs led down to a crypt, and the tomb of the patron saint lay some 10 metres beneath the high altar of the ruins of a basilica constructed in the reign of the Roman Emperor Constantine by Bishop Athanasius the Great. Kaufmann found baths and tiny pottery ampullae shaped like a flat, two-handled jar stamped with the figure of the saint between two camels. These the pilgrims filled with sacred water and took home as curative souvenirs.

No further excavations were carried out until 1951, when a team from the Coptic Museum found souvenir shops and evidence of glass and pottery manufacturing. Ten years later, in 1961, the German Archaeological Institute began serious excavation of the site under the direction of Peter Grossman, which continues until today. Over successive seasons the ancient religious community came to life. The team found a transept or T-shaped basilica with a domed roof supported by 56 marble columns, the sockets of which could still be seen, with the pillardrums scattered around. The basilica, built of limestone, was 34.7 metreslong and 20 wide. Above the saint's grave on the east side was the altar. On one aisle was a deep shaft leading down to the well where the sick were purportedly healed. In the tomb itself was found an icon of the saint, exactly as described by Al-Bakri. The mission also located a potter's workshop where souvenir objects including jugs, lamps and flasks had been fired some 1,500 years earlier for sale to pilgrims.

St Menas was one of the few Egyptian martyrs with an international reputation. The original church built over his grave soon became too small to accommodate the number of pilgrims, and the Emperor Arcadius (395-408) built another, to which the saint's relics were transferred. Subsequent Roman emperors erected the Great Basilica, to which thousands of pilgrims made the pilgrimage from as far afield as England, France, Germany, Spain and Turkey. Cures were attributed to the therapeutic effects of the water which came from springs in the limestone rocks, which have since dried up. Baths were built beside the church after Constantine's only daughter, who suffered from leprosy, was reputedly healed there. The number of little flasks stamped with the saint's image and filled with healing water became an industry to cater to the needs of the worshippers and have been found around the world. Indeed, they are familiar objects in many museums.

The German team also found evidence that shops and workshops lined a colonnaded route leading to the Church of the Martyr, which was rebuilt during the reign of Justinian (528-565). As excavations progressed, it was possible to deduce that pilgrims gathered in a great square where a semi-circular structure may have been a resting place for the sick. Discoveries included a double Roman bath for men and women, two hospitals and a building which may have been used for church administrators. Surrounding the square were hostels on the north, where the monks took care of the sick, bath houses and wells. Surrounding the labyrinthine ruins were cells and refectories.

This great place of pilgrimage, so threatened today from another cause, was destroyed on three earlier occasions. The first was during the Persian invasion in 619 when countless Christian churches and shrines were ravaged along the northern coast. The second was in 628 when the Byzantine Emperor Heraclius overthrew the Persians and himself destroyed religious buildings belonging to the Egyptian Church (later the Coptic Orthodox Church) who did not adhere to the dogma as laid down at the Council of Chalcedon in 451; and the third was after the Arab conquest when, following the withdrawal of the Melkite Patriarch from Alexandria, the monastery of St Menas became subject to dispute between the Greek Orthodox and the Coptic Orthodox churches on the question of jurisdiction. By the eighth century, when the government decreed that the shrine belonged to the Coptic Orthodox Church, the site had been ravaged by Bedouins. Stones had been usurped, including valuable marble, for reuse elsewhere. Bedouin attacks continued for 30 years, and earthquakes added to the final devastation. Yet so great was the religious community that even as late as the year 1000 Al-Bakry described lights burning in the shrine of the saint night and day and "the beautiful water of St Menas that drives away pain."



Apolytikion in the Plagal of the Fourth Tone
With great valour of soul, thou didst strive in martyrdom, and having fought the good fight, O divine Great Martyr Menas, thou from Heaven hast received the gift of miracles; for God hath shown thee to the world as a worker of great signs, and He made thee our protector and a swift help in afflictions and ever-vigilant defence from harm.

Kontakion in the Plagal of the Fourth Tone
As godly-minded athletes and Martyrs who strove for piety, the Church doth honour and glorify this day the godly contests and travails of Menas the prizewinner, noble Victor, brave Vincent, and valiant Stephanie, and lovingly doth cry out and glorify Christ, the Friend of man.