Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 21, 2017

Translation of the Relics of Saint Christodoulos the Wonderworker of Patmos

Translation of the Relics of St. Christodoulos from Evia to Patmos (Feast Day - October 21)

Our Venerable Father Christodoulos was born in 1020 in Nicaea of Bithynia, and became a monk at a young age at Mount Olympus in Bithynia. From there he lived a monastic life and established monasteries in Palestine, Mount Latros, Lycea and Kos. In 1080 he left Kos and went to Patmos, where he established the Monastery of Saint John the Theologian in 1088. In 1092 he left Patmos because of the successive Saracen raids and took refuge with his companions in the area of ​​Limni in northern Evia.

While in Evia, one tradition says Saint Christodoulos stayed in the home of a wealthy man which he allowed to become a monastery for the short duration he stayed there, while another tradition says he found a cave to stay in in the western part of Limni. It was there he wrote his Last Will and Testament. Before his repose he advised his companions to take his body back to Patmos once the Saracen raids ceased and traveling by sea became safe. On March 16, 1093 he reposed in peace in Evia.

It was not long before the desire of the Saint was fulfilled, and the seas became calm from the pirate raids. As the monks prepared to translate the relic of the Saint to Patmos, the local residents gathered to prevent it, for the Saint was for them a source of comfort, grace and healing and they came to love his presence among them. For this reason the monks escaped secretly at night, escaping the attention of the guards, carrying their Holy Elder's body on their shoulders to the boat. Therefore his body was translated to Patmos on October 21, 1094 and it was received with much celebration. It was placed in a marble sarcophagus on the right side of the monastery's narthex, where the monks built a chapel for the Saint. Later, his miraculous relic was placed in a silver-plated shrine, which dates back to 1796, and it is still a source of healing and comfort and a support for those who come with faith and reverence.


Apolytikion in the Second Tone
Thou didst quench the heat of the passions, by the flow of thy tears, O Father Christodoulos. We pray with faith: deliver us from passions and evils, for thou art interceding unceasingly for us.

Kontakion in the Fourth Tone
Rejoicing at the return of thy honorable relics, thy flock cries to thee with faith: Thou hast come, thou hast appeared, my guardian and deliverer, O holy Christodoulos.

Chapel and Tomb of St. Christodoulos in Patmos

Skull of St. Christodoulos


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