Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 4, 2017

Holy Hieromartyr Peter of Capitolias (+ 715)

St. Peter of Capitolias (Feast Day - October 4)

Verses

Peter was well-sharpened as a knife in the Spirit,
Approaching the well-sharpened sword without cowardice.

Saint Peter came from the city of Capitolias, an ancient city east of the Jordan River identified with the modern village of Beit Ras in northern Jordan, which at that time belonged to the Diocese of Damascus. He was married with three sons and was highly regarded for his wisdom and his good sense. At the age of thirty he along with his family entered the monastic life. Against his will he was honored with the office of the priesthood by the Bishop of Bostra.

When he was sixty, he became seriously ill and, fearing lest the blessing of martyrdom escape him, he called together some eminent Muslims, ostensibly to give them charge of his last will and testament, but really to make an ardent confession of the Christian faith, that ended in a vehement rebuke and denunciation of Islam and Muhammad. Against all expectation, Peter recovered from his illness and, desiring all the more to share in the glory of the Martyrs, he began to insult the error of the Muslims in the streets and squares of the city.

He was soon denounced to the authorities and arrested, then taken to Damascus to appear before Caliph Walid (705-715). The Christians of Capitolias, seeing their beloved priest taken away, assembled and accompanied him part of the way. His fiery response to the Caliph's questions left no doubt of his desire for martyrdom. In sentencing him, the judge appointed a long and extremely cruel execution.

On 10 January 715, the Holy Martyr was taken back to Capitolias, and there he was made a spectacle of the people, especially to his children, who were taken out of their monastic cells that they had lived in since childhood, and they were placed in the first row of spectators. The executioner first tore out the Saint's tongue at its root; the next day he cut off a hand and a foot; and on Sunday, in the presence of yet a greater crowd, the remaining hand and foot of the Martyr were cut off. After this he was blinded and crucified, where he was pierced three times with a spear and subsequently died by being beheaded.

Soldiers kept watch over his body for five days and then burnt it, throwing his ashes into a nearby river, and even took care to wash everything that may have touched his holy relics so as to prevent the faithful from venerating it.

His life is believed to have been recorded by Saint John of Damascus, but the original Greek life is lost and it exists only in a Georgian manuscript.


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