Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 6, 2020

A Sixth Century Account of a Theophany Miracle at the Jordan River


A sixth-century anonymous Christian pilgrim from Piacenza in northern Italy traveled to the Holy Land at the height of Roman rule in the 570s and wrote a narrative of his pilgrimage. Among the places he visited was the Jordan River on the Feast of Theophany, where he witnessed the following miracle, which he describes as follows:

"We kept the Theophany near Jordan, and many miracles happen that night in the place where our Lord was baptized. There is there a mound surrounded with railings, and in the place where the water returns to its bed a wooden cross is placed in the water, and steps go down on both sides of the bank, which are paved with marble. On the vigils of the Theophany there are great vigils, — a countless multitude; and when the cock crows the fourth or fifth time, matins take place. When matins are over, with the break of day they proceed to the Holy Mysteries in the open air, and the deacons hold them; a priest goes down into the water, and at the hour in which he begins to bless the water, forthwith the Jordan with a great clamor rolls back upon itself, and the water stands until the baptism is over. And all the Alexandrians who have ships, with men holding vessels full of perfumes and balsam, at the hour when the priest has blessed the fount, before they begin to be baptized, empty those vessels into the river, and take thence the blessed water, and make of it water for sprinkling in their ships before they start on a voyage. When the baptism is over, all go down into the river for a blessing, clothed with fine linen garments, and many other sorts, which they keep for their funeral. When all is finished, the water returns into its place. And from the place where the Jordan emerges from the sea of Tiberias to the Dead Sea, where it is lost, are one hundred and thirty miles."

This miracle still takes place every year at the Jordan River on the feast of Theophany.



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