Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 10, 2020

"If Only This Were Remembered, There Would Be No Sinners" (St. Theophan the Recluse)


By St. Theophan the Recluse

"Watch therefore: for ye know not what hour your Lord doth come" [Matt. 24:42]. If only this were remembered, there would be no sinners. But it is not remembered, although everyone knows that it is unquestionably true. Even the strictest ascetics were not strong enough to easily keep this in mind, and made efforts to fix it in their consciousness so that it would not leave — one kept a coffin in his cell, another begged his co-ascetics to ask about his coffin and grave, another kept pictures of death and judgment, another in other ways. If death does not touch a soul, the soul does not remember it. But in no way can what immediately follows death not touch a soul; a soul cannot but be concerned about this, since it is the judgment of its fate for eternal ages. 

Why does a soul not remember this? It deceives itself that death will come not soon, and that perhaps somehow things won’t go badly for us. How bitter! It goes without saying that a soul which abides in such thoughts is careless and self-indulgent. So, how can it think that judgment will go favorably for it? No, one must behave like a student who is facing an exam: no matter what he does, the exam does not leave his head; such remembrance does not allow him to waste even a minute in vain, and he uses all his time to prepare for the exam. When will we acquire a mindset like this!



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