Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 27, 2020

Saint Marius of Bodon (+ 555)

St. Marius of Bodon (Feast Day - January 27;
(photo) Abbey Bodon in Saint-May

Saint Marius (also known as May or Mari) was born at Orleans, became a monk, and after some time founded Abbey Bodon at La-Val-Benois, in the village of present-day Saint-May named in his honor.

Saint Marius made a pilgrimage to Saint Martin’s, at Tours, and another to the tomb of Saint Denis, near Paris, where, falling sick, he dreamed that he was restored to health by an apparition of Saint Denis, and awaking, found himself perfectly recovered.

According to a custom received in many monasteries before the rule of Saint Benedict, in imitation of the retreat of our divine Redeemer, made it a rule to live as a recluse in a forest during the forty days of Lent. In one of these retreats, he foresaw, in a vision, the desolation which barbarians would soon after spread in Italy, and the destruction of his own monastery, which he foretold before his death, in 555.

The abbey of La-Val-Benois being demolished, the body of the Saint was translated to Forcalquier, where it was kept with honor in a famous collegiate church which bears his name, the Cocathédrale Saint-Mari de Forcalquier.

Dynamius, patrician of the Gauls, who is mentioned by Saint Gregory of Tours (History of the Franks, Bk. 6, Ch. 11) and who was for some time steward of the patrimony of the Roman church in Gaul, in the time of Saint Gregory the Great, as appears by a letter of that Pope to him (in which he mentions that he sent him in a reliquary some of the filings of the chains of Saint Peter and of the gridiron of Saint Laurence), was author of the lives of Saint Marius and of Saint Maximus of Ries. These now only exist in fragments.



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