Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 24, 2020

Saint Gerasim, Bishop of Great Perm (+ 1447)

St. Gerasim of Perm (Feast Days - January 24 and 29)

Saint Gerasim, Bishop of Great Perm (Ust-Vymsky), was the third bishop of the newly-enlightened Zyryani people, and he was a worthy successor to Saint Stephen, the Enlightener of Perm (Apr. 26), and Bishop Isaac his direct predecessor. He was elevated to the See of Perm sometime after 1416, and participated in many Church synods in Moscow: one in 1438 to condemn the Unia and Metropolitan Isidore, and one in 1441, which defined the selection of the Metropolitan of All Rus by a Synod of Russian pastors.

The Saint assiduously cared for his newly-established flock, which suffered raids from Novgorodians, particularly from the pagan Vogulians. He went to their camps urging them to cease the pillaging of villages of the defenseless Christians of Perm. He was murdered by a Vogul servant he raised since a child and intended to make a preacher during one of his journeys through Perm on January 24, 1447 (or 1441). According to tradition, he was strangled with his omophorion. He was buried in the cathedral church of the first bishops of Perm, which later became the Annunciation Church in the village of Ust’Vyma, northeast of the city of Yarenga, at the River Vychegda. At his relics many miraculous healings took place.

The celebration of his memory was established in 1607. On January 29 there is a general commemoration of the three Perm Hierarchs: Gerasim, Pitirim, and Jonah. In 1649, a church was erected in Vologda in their honor. A side chapel was consecrated in the Annunciation Church, consecrated on January 29, 1764 in the name of All Saints, and it turned out to be the common tomb of the three Saints.

In the summer of 1936, the Annunciation Church, along with the Chapel of All Saints, was blown up, and since then for half a century the holy place remained in desolation. In the summer of 1995 - the year of preparation for the celebration of the 600th anniversary of the death of Saint Stephen of Perm - in Ust-Vymsky, at the place where the Annunciation Cathedral stood, archaeological excavations were carried out and restored the chapel, which now belongs to the Mikhailo-Arkhangelsk Monastery in Ust-Vymsky.



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