Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 10, 2017

Synaxarion of the Holy Apostle Simon the Zealot

St. Simon the Zealot (Feast Day - May 10)

Verses

Fittingly O Christ the following was spoken by Simon,
I persevere in suffering with zeal Your passion on the Cross.
On the tenth great-hearted Simon was stretched out on the wood.

The Holy Apostle Simon was the same man known as Nathaniel,* from Cana of Galilee, and he was the groom at the wedding of Cana. The Lord was invited to this wedding with His disciples, and there He changed water into wine. When Simon saw this miracle, he left his bride and wedding and household, and followed Christ, the friend and wonderworker and bride-leader and bridegroom of pure souls.

He was one of the Seventy,** and was with the other Apostles in the upper room. Therefore he was filled with the grace of the Holy Spirit, when He came to dwell in them on the day of Pentecost in the form on tongues of fire. As an Apostle he journeyed to many places in the inhabited world, and completely burned the entire error of polytheism. He went throughout Mauritania and the lands of Africa, preaching Christ. Later he arrived in Britain, where he enlightened many unbelievers with the light of the gospel. There he was crucified by the idolaters, and died and was buried.

He was called Zealot due to his great zeal, namely his fervent and excessive love towards Almighty God.***


Notes:

* Some identify the Nathaniel mentioned in the Gospel of John with either Simon the Zealot or Bartholomew from the Synoptic Gospels. In the Gospel of John, Nathaniel is said to have been from Cana, which is why he is identified with Simon, who is also believed to have been from Cana, but most scholars believe Bartholomew to be the same as Nathaniel, leaving Simon to be an obscure disciple in the Gospels.

** The Synoptic Gospels number him among the Twelve Disciples, so it is not clear why he is here numbered among the Seventy.

*** To distinguish him from Simon Peter he is called Kananaios (Matthew 10:4) or Kananites (Mark 3:18), and in the list of apostles in Luke 6:15, repeated in Acts 1:13, Zelotes, the "Zealot". Both titles derive from the Hebrew word qana, meaning zealous, although Jerome and others mistook the word to signify the apostle was from the town of Cana, in which case his epithet would have been "Kanaios". Thus Kananaios and Kananites are Hebrew epithets equivalent to the Greek Zelotes, all of which mean "Zealot" and not the place of his origin.


Apolytikion in the Third Tone
Divine zeal possessed you when He Who became incarnate made Himself known to you; and were shown forth as a zealot among the apostles. And being zealous to emulate the Master in death, you departed unto Him through crucifixion. O glorious Simon, entreat Christ God, that we be granted great mercy.

Kontakion in the Second Tone
With praise let us all bless Simon, for he spake of God and planted the doctrines of wisdom securely in men's souls. And now he stands before the throne of glory and exalts with the incorporeal ones, interceding unceasingly for us all.

Megalynarion
Burning with a holy and fervent zeal, O blessed apostle, you did prove eager to preach Christ's name even to the ends of the world, O zealous Simon, true herald of the kingdom and minister of grace.

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