Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 15, 2017

Synaxarion of Holy Abba Pachomios the Great

St. Pachomios the Great (Feast Day - May 15)

Verses

Pachomios made thin the stoutness of his flesh,
Gathering strength in his soul before his departure.
On the fifteenth Pachomios was carried off to the other side.

Our Holy Father Pachomios was from Egypt in the Lower Thebaid, and lived during the reign of Constantine the Great (306-337). He was the son of impious parents who venerated idols. Once the Saint went with them to a temple of idols, and he heard the caretaker of the temple say to his parents, as they were offering a sacrifice to the idols: "Lift up the enemy of the idols and be gone from here," which he spoke concerning Pachomios. It appears the demon that dwelt in the temple was frightened of the future virtues of the Saint. For when the Saint drank from the wine offered to the demon, he immediately regurgitated it.

When the Saint came of age, he was numbered among the imperial soldiers, and shortly after this he left his military office and went to the Upper Thebaid, where at once he received Holy Baptism. Then he was clothed in the monastic schema, and hastened into the desert. As he was going towards the place called Tabennisi, a heavenly voice came to him revealing that the place in which he was as being suitable to build a monastery, and that he was to gather numerous monks. Thus the Saint established a monastery there. As time passed, many brothers came to the monastery and became monks, among whom was his disciple Theodore the Sanctified, who was a zealous imitator of the life and virtues of Venerable Pachomios. Through passionlessness he was purified to such an extant and attained such a height of theoria, that he was able to see the pure souls of the Saints when they were raised up to heaven, he saw as near those things that took place far off, and foretold in the present what would take place in the future.


Before Saint Pachomios died, he counted the monks that hastened to him in the desert, and numbered them to be one thousand four hundred monks. From such a crowd it is apparent, that Pachomios was indeed a divine man, and unapproachable in virtue, and so many followed him, not for a soft life, nor through attachment to the flesh, which bring joy and sweetness to people, for which they leave houses and relatives, rather they followed him because they were astonished by his self-control and ascetic labors, and desired to imitate as much as they were able his bodiless and angelic life. In this way the renowned one spent his life, and reposing in peace, he was buried in his monastery.*

Notes:

* Pachomios was abbot to the cenobites for some forty years. During an epidemic (probably plague), Pachomius called the monks, strengthened their faith, and appointed his successor. Pachomius then died on 9 May 348 A.D. By the time Pachomios died, eight monasteries and several hundred monks followed his guidance. Within a generation, cenobitic practices spread from Egypt to Palestine and the Judean Desert, Syria, North Africa and eventually Western Europe. The number of monks of his monasteries may have reached 7000.


Apolytikion in Plagal of the First Tone
As a pastor of the Chief Shepherd, thou didst guide flocks of monks into the heavenly sheepfold thyself illumined, thou didst instruct others concerning the Habit and Rule. And now thou dost rejoice with them in the heavenly mansions.

Kontakion in the Second Tone
O God-bearing Pachomios, after living the life of Angels in thy body, thou wast granted their glory. Now thou art standing with them before God's throne, and praying that we all may be forgiven.

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