Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 1, 2017

Commemoration of the Dreadful Earthquake at the Sinai Monastery on May 1, 1212

Monastery of Saint Katherine, Sinai

On May 1, 1212 a damaging earthquake took place in south Palestine that also affected Egypt, where it was strongly felt in Cairo and Fustat and destroyed a number of houses. At al-Shaubak and al-Karak near the Dead Sea, towers and houses were destroyed, killing a number of women and children.

In the Sinai Peninsula, the shock caused severe damage to the Monastery of Saint Katherine, destroying a major part of its fortifications and damaging the church. The northern wall of the monastery, with its northwest and northeast corners, collapsed. Of the cells, some were destroyed completely and others lost their roofs, apparently without loss of life. This was possibly due to the fact that the earthquake, which struck at dawn, was preceded by a foreshock at sunset the previous evening (Monday 30 April), which might have served as a warning. The shock triggered rockfalls from the mountains behind the monastery, and was followed by aftershocks that continued for a year.

According to manuscripts from Saint Katherine's at Sinai, the date of the earthquake was annually commemorated as a day for prayers and penitence. According to Archbishop Nektarios of Sinai in 1658, the walls and cells were almost immediately rebuilt with the assistance of Metropolitan Gabriel of Supaki (Petra), whose caravan of builders originally sent to rebuild the church at Agia Koryphi or the Holy Peak (Jabal Musa), damaged by a previous shock, arrived at Saint Katherine's six days after the earthquake.

BECOME A PATREON OR PAYPAL SUBSCRIBER