Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 4, 2017

Saint Joseph the Much-Ailing of the Kiev Caves Lavra

St. Joseph the Much-Ailing (Feast Day - April 4)

Saint Joseph the Much-Ailing lived during the fourteenth century. He suffered from various diseases, which is why he is called "much-ailing" or "many-ailings". In his grievous illness he turned to God with prayer and vowed that if the Lord granted him health, he would then serve the brethren of the Kiev Caves Monastery until the end of his days.

After his return to health, he entered the Kiev Caves Monastery, received monastic tonsure, and began to work at deeds of fasting and prayer, and to serve the brethren in obedience till the day of his death. After his death Saint Joseph's incorrupt relic was buried in the Far Caves.


In modern Russian Orthodox literature, the fate of the Monk Joseph is cited as an example of a Christian attitude toward illness. Archpriest Sergius Filimonov, a doctor of the Medical Sciences and head of the Society of Orthodox Physicians of St. Petersburg, noted:

"And remember the monks of the Kiev Caves Lavra - the much-ailing Joseph and Pimen. Only shortly before their death, God sent them health. They stayed in sickness not just because through their physical infirmities they were saved, atoning for some sins, which the Lord knew, but they themselves received from God the grace to heal other people."

It should be noted that both Old Believers and Russian Orthodox claim that his fingers after death are in the form of the sign of the Cross made by each. Old Believers cross themselves with two fingers joined, while Russian Orthodox cross themselves with three fingers joined. This is still debated.

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