Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 27, 2017

Holy Hieromartyr Symeon the Brother of God, Bishop of Jerusalem

St. Symeon the Brother of our Lord (Feast Day - April 27)

Verses

As a brother of the Lord, Symeon, you suffered,
As a brother of the Lord you hung on the wood.
On the twenty-seventh Symeon was affixed to the cross.


According to Eusebius (Church History, Bk. 3, Ch. 11) who quotes Hegesippus, Saint Symeon is said to have been the son of Cleopas, otherwise called Alphaeus, who was father also of Saint James the Lesser, of Saint Jude the Apostle, and of another son named Joses. Cleopas, according to tradition, was Saint Joseph the Betrothed's brother; thus Saint Symeon was the nephew of Saint Joseph the Betrothed and the cousin of our Savior.

However, Symeon, whose diminutive is Simon, and his brothers are sometimes identified with the "brothers of the Lord", who are mentioned in passing in the Gospels (Matt. 13:55, Mk. 6:3), although Aramaic had no term for "cousin" and often referred to them as brothers. James the Lesser, otherwise known as the Brother of our Lord, was the first bishop of Jerusalem. Whether this James and Symeon were sons of Joseph from a previous marriage or the sons of his brother Cleopas and thus nephews of Joseph is up for debate. The Synaxarion of Constantinople identifies Symeon with the name Cleopas, and says he and his brothers were sons of Joseph. Others hold that James was the son of Joseph, while his successor Symeon was the cousin of James and Jesus and the son of Cleopas.

We cannot doubt but that he was an early follower of Christ, and tradition assigns the family’s residence to Nazareth. When the Jews massacred Saint James the Brother of our Lord, being the first Bishop of Jerusalem, his brother/cousin Symeon reproached them for their atrocious cruelty. After this first bishop of Jerusalem had been put to death in the year 62, that is, twenty-nine years after our Savior’s Resurrection, the Apostles met at Jerusalem to appoint a successor, and unanimously chose Saint Symeon, who had probably already assisted his brother/cousin in the government of that Church.

In the year 66 or 67, during which Saints Peter and Paul suffered martyrdom at Rome, civil war broke out in Judea as a result of the hostility of the Jews against the Romans and their seditions. According to Hegesippus, the Christians of Jerusalem were warned by God of the impending destruction of that city. With Saint Symeon at their head, they therefore fled Jerusalem in that year and retired beyond the Jordan to a small city called Pella, before Vespasian, Nero’s General, later Roman Emperor, entered Judea. After the taking and burning of Jerusalem they returned there once more, still under the leadership of Saint Symeon, and settled amid its ruins.

The Jerusalem Church flourished again for a few years until razed by Adrian, and multitudes of Jews were converted by the great number of prodigies and miracles wrought in its midst. The emperors Vespasian and Domitian had commanded all to be put to death who were of the race of David. Symeon escaped Vespasian, but Domitian found out he was a cousin of the Lord, so he made him drink poison from scorpions, snakes and other poisonous reptiles. From this Symeon remained unharmed. When Trajan renewed the same decree, however, certain heretics and Jews accused the Saint before the Roman governor in Palestine, as being both of the race of David and a Christian.

The holy bishop was condemned to be crucified. He died in the year 107, after having undergone during several days the usual tortures, though he was one hundred and twenty years old. He suffered these torments with so much patience that he won universal admiration. He had governed the Church of Jerusalem for about forty years.


HYMN OF PRAISE: 
THE HOLY APOSTLE SYMEON

By St. Nikolai Velimirovich

Symeon, glistening with youth and strength,
When he, the good Teacher approached
Saw not a relative, known to him according to the flesh
But, the unknown God in bodily form;
And the entire world became dark to him from this great light,
When he came to himself, with the world He parted
And as a powerful eagle in lofty flight
Toward heaven and the heavenly world, he raises his spirit.
He, through Christ, recognized the goodness of God,
And immortal life and immortal beauty
Yet through Christ, True Man he recognized,
That is why he scorns glory and the honor of this age;
As a honey bee, he devoted himself to labor,
Not grieving over youth, not grieving over the body,
But, to the end to fulfill the law of Christ
And to become worthy of Paradise divine.
And crucified on the Cross, the elder centenarian,
Did not feel the deadly sting,
For with the spirit, long ago he resurrected,
Now waits with the body to resurrect gloriously.


Apolytikion in the First Tone
We sacredly acclaim thee as Jesus Christ's kinsman, and as His steadfast Martyr, O all-lauded Hierarch. For bravely hast thou destroyed all deception and kept the faith. Hence, O Symeon, we keep thy holy remembrance on this festive day; and by thy prayers, we are granted the pardon of grievous sins.

Kontakion in the Second Tone
Since the Church hath Symeon, the God-proclaimer, as a great and shining star, she is now guided by his light as she doth cry out in joy today: Rejoice, O ven'rable summit of martyred Saints.

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