Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 4, 2017

Holy Martyrs Theodoulos and Agathopodas of Thessaloniki

Saints Theodoulos and Agathopodas (Feast Day - Gr. April 4; Slav. April 5)

Verses

Agathopodas first entered the sea,
And it was an action of the good feet of Theodoulos.

The Holy Martyrs Agathopodas the Deacon and Theodoulos the Reader lived in Thessaloniki during the reigns of Emperor Diocletian (284-305) and Maximian (284-305). Deacon Agathopodas was very old, and Reader Theodoulos very young.

Both distinguished themselves by a venerable life and piety. Once, Theodoulos had a vision in his sleep, in which an unknown person in radiant garb placed some object in his hand. When he awoke, he saw in his hand a beautiful ring with the image of the Cross and he realized that this was a sign of his engagement to Christ the Bridegroom and future martyrdom. By the power of the Cross depicted on the ring, the Saint healed many of the sick and converted pagans to faith in Christ the Savior.

When the emperor Diocletian issued an edict of a persecution against Christians (303), many attempted to hide themselves from pursuit, but Saints Agathopodas and Theodoulos fearlessly continued to proclaim the Gospel.


Governor Faustinus of Thessaloniki heard of this, and gave orders to bring them to him for trial. Seeing the youth and excellence of Theodoulos, Faustinus attempted flattery to persuade him to renounce Christianity and to offer sacrifice. Theodoulos replied that he had long ago renounced error and that he pitied Faustinus, who by embracing paganism had condemned himself to eternal death. The governor offered the Martyr a choice: the fortunes of life, or immediate death. The Saint said that he would certainly choose life, but life eternal, and that he did not fear death.

When Faustinus saw that he would not persuade Theodoulos, he began to talk with Agathopodas. The governor attempted to deceive him and said that Theodoulos had already agreed to offer sacrifice to the gods. But Agathopodas did not believe this. He was convinced that Theodoulos was prepared to offer his life for the Lord Jesus Christ.


Not having any success, Faustinus ordered the Martyrs to be taken to prison. The holy Martyrs prayed fervently and boldly preached the word of God to the imprisoned, so that many were converted to Christianity. Eutinios, the head of the prison, reported this to the governor.

Faustinus again summoned them to trial and again he urged them to renounce Christ. Before the eyes of Theodoulos they brought forth some who had been Christians, but betrayed the faith. “You have conquered the weak, but you will never conquer the strong warriors of Christ, even if you invent greater torments,” exclaimed Saint Theodoulos. The governor commanded the Martyr to produce the Christian books. “Here is my body given for torture,” he answered, “do with it what you wish; torture me fiercely, but I shall not hand over the sacred writings to be mocked by the impious!”

Faustinus gave orders to bring Theodoulos to the place of execution, where an executioner readied a sword in order to cut off his head. The Martyr bravely and with joy cried out, “Glory to You, O God, the Father of my Lord Jesus Christ, Who deigned to suffer for us. Here, by His grace, I am coming to You, and with joy I die for You!”


Then Faustinus halted the execution and again locked up the Martyrs in prison. There the holy Martyrs prayed fervently and both had the same dream. They were sailing in a ship, which was in danger of being wrecked in a storm. The waves cast them up on shore, arrayed in radiant white clothing. The Saints told each other about the vision, and they gave thanks to God for their impending martyrdom.

In the morning, when the Martyrs were again brought to Faustinus, they declared to him: “We are Christians and we are prepared to undergo any suffering for Christ.” Faustinus gave orders to cast them into the sea. The waves carried Saint Agathopodas to the rocks, and he loudly exclaimed, “This shall be for us a second Baptism, which will wash away our sins, and we shall come to Christ in purity.” Saint Theodoulos was also cast into the sea.

The bodies of the Saints were washed up on shore. They were dressed in radiant garb, but the ropes and stones used to weight them down were gone. Christians took their holy bodies and gave them reverent burial.

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