Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 23, 2017

"I Went to Christouli and Panagitsa High in Heaven": A Miracle of Sts. George and Raphael


Elias and Theophano Tsirambides, from Drosato in Kilkis, are the parents of three children. They related the following:

"On March 30th 2001 we took our little Michael, four and a half years old, to the General Hospital in Thessaloniki because of an unbearable stomach pain. With the appropriate tests they diagnosed him with an obstructive ileus, and operated on him for three and a half hours, removing half a meter of necrotic gut. Our doctors said that the child passed a very difficult situation, but was not out of danger yet. Monday evening he had a 40 degree (celsius) fever. Tuesday he was transferred to the ICU with sepsis and acute respiratory shock. His hopes of living were only 10%.

In the mean time, without us knowing anything, a neighbor of ours saw St. Raphael in a vision who told her: 'Antonina, I'm leaving, because you don't need me any more. I will go to Elias, he has need of me now.' The woman later learned about our son. A friend of our family from Goumenissa, Mr. Polyviou Samaras, went to St. Raphael in Griva and knelt with the priest reading the Paraklesis for the salvation of our child.


Our brother Abraham went in the evening to our empty house to chant the Paraklesis to St. George for the health of Michael. At one point the room started to shine, so much that he was shaken. Where did this much light come from? Most likely it was the grace of the Saint.

After these things, the child's situation began to improve, until the Saturday of Lazarus, when he opened his eyes. On Holy Monday he was totally well and exited the hospital. After being sick for 23 days, we left the hospital.

When we returned, he began to tell us different things: 'I went to Christouli and Panagitsa* high in heaven, where there are a lot of clouds, with the white horse of St. George. I saw uncle Fani (our neighbor who died eight months before) and Despoula (a little girl who died three years before). There were many people I didn't know there and they wore golden angel's clothes and everyone was singing ... Christouli and Panagitsa asked me if I have any brothers and what are they called, and told me not to worry, you will go back to Mama and to your brothers.'


'I don't know how to get back there,' I said.

'With my horse,' said St. George.

'I'm scared, I don't know how to drive the horse.'

'Don't worry, I will drive you.'

Michael is near us, a strong child as he was before, and every day we glorify God, the Panagia and all the Saints who gave him back to us."

Notes:

* Affectionate ways of calling Christ and the Panagia.

Source: Translated by John Sanidopoulos.

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