Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 9, 2015

When Saint Paisios Evangelized Muslims in Pomakochoria in May of 1989


The Second Journey of Saint Paisios to Pomakochoria

In May of 1989 he made a second - this time bigger - journey to Pomakochoria in Thrace. He was brought by car by a young man he knew and, when they arrived, they took with them two Pomaks who had become Christians and would frequently visit the Elder.

After asking for the blessing of the Metropolitan, they began their journey. The goodness of Father Paisios "spoke" to the hearts of those simple people. And, because they heard his godfather was a Saint and that in his homeland, in Farasa, he performed many miracles even for Muslims, everyone wanted to see him and invite him to their homes. Those who were from other villages also begged him to visit theirs. In each house he entered all the neighbors gathered - thirty Muslims in one place, fifty Muslims in another - to hear something from his lips. He said something like: "God loves us all. You also are children of God. A Muslim who becomes a Christian can be saved much easier than one who has been a Christian since a child, because the Muslim who does not know anything enters Orthodoxy and learns everything from the beginning, and becomes better. You, if you confess Christ, will be in a better position than us, because we know everything and unfortunately do not apply them." As he walked through the streets of the villages, the people gathered around him, and he looked at them with visceral eyes, handing out sweets to the children and conversing with everyone.

One Muslim woman who decided to be baptized a Christian, approached him and asked:

"I do not know anything. What should I say in my prayers?"

"What do you know to say?" he asked.

"I know how to say 'Lord have mercy'," she responded.

"Say this continuously," the Saint advised.

They also went to the home of a demon possessed Muslim woman who, as soon as she saw the Elder, approached him and told him in an arrogant style:

"I have demons."

"Well, well," said the Saint and he entered her house, taking with him a Pomak as his attendant.

"Do you want to become well?" he asked.

"Yes," the woman replied.

Then he pulled out his wooden Cross and, whispering the prayer, went to touch her on her forehead. She was abruptly shaken and pushed the Saint away with strength. "The tagalaki [demon] is very strong," he said to the Pomak, "we must restrain her." They managed to immobilize her, and the Saint crossed her twice on her forehead. Then the woman fell down and began to yell: "Leave, I don't want you!" From her mouth came foam and an unbearable stench. The Pomak became frightened, but the Saint reassured him: "It is coming out, don't be afraid. Tell her to cast it out." As soon as she said: "Go away, Satan!", the Saint applied for the third time the Cross on her forehead. Then they saw a demon leave in the form of a black dog and left the woman unconscious. Once recovered, she told them: "I don't have the weight within me that I had, but I'm burning. A fire went through me and burned me."

Then the woman turned to the Pomak and asked him in her language: "How much should I pay the priest? I went to magicians and muftis, and they took from me five hundred thousand drachmas. Now how much should I give? I have a hundred and fifty thousand. Is it enough?" Father Paisios understood what she was saying and said:

"Tell her to pray for the monk, that God would receive him in a corner of Paradise."

"He doesn't want money," said the Pomak to the woman. "Only tell him to have a Good Paradise."

When they came out to the courtyard, all were surprised to see the woman so changed. Her face was no longer angry but calm. She looked at Father Paisios with gratitude and asked:

"What should I do now? What should I do?"

"Read the Gospel," he said, "and do not observe coffee cups, or say the horoscopes. Try to work as much as you can. With work you will break away from these things. If you do not work and do the same things again, the same thing will happen to you."

To those who accompanied the Saint, he said: "If she doesn't put the Cross on herself (that is, become baptized), she will not get well."

Source: From the book Άγιος Παΐσιος ο Αγιορείτης published by the Holy Monastery of the Evangelist John the Theologian in Souroti. Translated by John Sanidopoulos.

BECOME A PATREON OR PAYPAL SUBSCRIBER