Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 5, 2015

The Tomb of Saint Kosmas the Protos


Saint Kosmas was a monk of Vatopaidi Monastery and lived at the Karaion Skete in the 13th century. He was Protos of the Holy Synaxis at the time when the supporters of the union with the Papal Christians, following the ecclesiastical policy of the Emperor Michael VIII Palaiologos and the Patriarch John Bekkos, were pressing the monks of Mount Athos to support the union.

Like Saint Euthymios and his twelve monks and many others, particularly from the Iveron and Zographou Monasteries, as well as Vatopaidi and Xenophontos, who, because of their opposition to the union, suffered persecution and a martyr’s death, Saint Kosmas was put to death by hanging at his Skete. His martyrdom was confirmed by the disinterment of his remains, carried out by the Holy Community in 1981, on the spot described by tradition, where there was always a lamp burning. Saint Kosmas' relics rest in the Narthex of the Church of Protaton in Karyes. His primary feast day is on December 5th, and the feast of the translation of his relics is on November 18th.


BECOME A PATREON OR PAYPAL SUBSCRIBER