Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 1, 2015

Synaxarion of Saint Anthony the New of Kion in Bithynia

St. Anthony the New (Feast Day - December 1)

Verses

Looking toward Anthony the Great,
He was viewed as being like him also in his ways of asceticism.

By St. Nikodemos the Hagiorite

Regarding this Saint Anthony the New, the following is written in the Evergetinos, p. 199. That is, he once was the owner of splendid property, then became a Monk. Having lived in quietude for many years, he struggled supernaturally. Once, upon reading the discourse on obedience of Saint John Climacus, he came upon these final words: "He who has come to know his illness by living in solitude, and has then changed his place and sold himself to obedience, has without trouble recovered his sight and seen Christ." Wherefore he departed quietude, and gave himself over to a Coenobium, which was in Kion, in the province of Bithynia.

Having been received by the Abbot of the Coenobium, first he was appointed to serve in the church. Such a service was a heavy burden. After enduring for a time there, he asked for a more difficult ministry. The Abbot handed him over to the task of being head worker of the vineyard in order to prune them. Because he was inexperienced in such work, many times he cut the fingers of his hands. Remaining in this ministry until the time of digging and harvesting the vines, he was then sent to work in the dining room. His garment became torn and shoes beaten up. Wherefore he suffered from the cold, and his feet were torn from the frozen marble. And the Abbot gave him neither a garment, nor shoes, in order to test his patience.

The Saint was therefore tested for his great patience in the Coenobium, and became weary from his labors. He said to God with the secret lips of his heart: "Behold Lord my humility and labors and remit all my sins." Wherefore one night, he saw a glorious man in his sleep, holding scales. On the left side were all the sins of his youth. On the right was the axe with which he uprooted the wild grass of the land of the Coenobium. Whence as the scale became heavier on the side of the axe, it caused his sins to vanish. Then that wondrous man said to Anthony: "Behold, the Lord has accepted your labors, and forgiven your sins."

When the Abbot saw his many years of patience, and that he decided in his thoughts to endure magnanimously every laborious and miserable job of the Coenobium, he invited him over that day and said: "May God, Father, compensate you for your labors, for the souls you benefited by your coming among us and your conduct according to God. The brothers who are under my authority have not benefited from anyone else as much, than by your God-given presence and perfect obedience. Wherefore I am giving you garments and shoes, and whatever else you need." Therefore whenever the Abbot saw he needed something, he secretly brought it to the place where he slept. When Anthony saw these things at his place of rest, he treated himself to it for the needs of the body.

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