Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 5, 2014

Two Wondrous Events at the Sacred Lavra of Saint Savvas the Sanctified


By Constantine V. Triantaphylos

On our way I was told about two wondrous events that took place at the Sacred Lavra of Saint Savvas.

1. One night there was a full moon, and a Palestinian Muslim, a resident of the village of Apentia, went to the Monastery to do the olive harvest from the few olive trees found at the entrance of the Sacred Monastery. He put the olives in two sacks, loaded them onto his harmless donkey, and made the nod for them to depart. But at that moment the full moon disappeared and because of the darkness the donkey would not go. Wondering about the phenomenon, he left the donkey behind and like a small child, crawling, he departed. But when he arrived a little ahead, the full moon reappeared, so he returned for the donkey. When he returned, the full moon disappeared again, and there was darkness, so once again he left crawling. Having reached the same place as before, the full moon again appeared. And again, when he returned for his donkey the darkness came. Then he understood that this event was a miracle of Saint Savvas, so he penitentially remained there until dawn. At dawn he went to the blessed Fr. Seraphim and confessed all his wrongs. "Since you became tired from the harvesting," the Elder told him, "let us share the fruit." He gave him one sack and the other stayed at the Monastery.

2. The Holy Sabbaite fathers created around and above the Monastery a groove in which rainwater would be led to tanks in the Monastery. Recently, an irreverent resident of Apentia threw manure from his sheepfold into the above mentioned groove. When the respected fathers asked him to remove it, first he refused and then he said the following insulting phrases: "I fear no one, neither you, nor your Saint, nor your God, not even the Jews." But a few days later, with sorrow and tears he went to the Monastery and asked forgiveness because of the following event. His brother had done some act of sabotage against the Jews, and they in turn sent a helicopter with small rockets, resulting in his death with that of his son. The fathers therefore forgave him and gave him a certain blessing, or gift, so the irreverent man cleared the area of the manure, and he both neither appeared again at the gate of the Monastery nor in the surrounding area.

The Holy Sabbaite fathers, not only gave this irreverent man a gift, but with love they economize, and they give according to their ability to all the Palestinians, whether they be Orthodox Christians or Muslims.

Source: From the book ΕΤΩΝ ΠΕΝΤΗΚΟΝΤΑ- ΑΙΤΩΝ 50 ΨΑΛΜΟ. Translated by John Sanidopoulos.

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