Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 15, 2014

Saint Pardos the Solitary of Palestine

St. Pardus the Hermit (Feast Day - December 15)

Our holy father lived in Palestine in the sixth century. In his youth, Pardos was a wagoner. One day, arriving in Jericho, he left his beast of burden in front of an inn which he entered. At that moment, it happened that a child fell in front of the beast which trampled upon it, thereby killing it. When Pardos beheld the crushed child, cruelly slain by his animal, his heart became extremely laden with guilt. Though it was an unintentional sin, the conscience-stricken Pardos laid on himself a harsh penance. He abandoned his trade, and, though very young he left the world. He withdrew into the arid desert to live a life of mortification, spiritual toil and repentance.

With many tears, he offered unto God his profound repentance on account of the child’s death. He somehow desired to give his life in exchange for that of the child, for which he prayed to God. He then searched out a lion, hoping it might devour him, but the beast fled from him. Then he decided to lay in the narrow track that the lion habitually tread upon, hoping that it would slay him. But, once more, the lion leapt over him and would not approach. Therefore, he perceived that it was God’s will that he continue to live and not perish as prey. Somewhat allayed, the sensitive and God-fearing soul remained a lowly penitent till his death, as if he were the least of all men in worth.

From The Lives of the Saints of the Holy Land and Sinai Desert (Buena Vista, CO: Holy Apostles Convent, 1997), pp. 514-5.

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