Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 15, 2014

The Fort of Intzedin and the Chapel of Saint Eleutherios in Crete


The Fort of Intzedin is the only fort on Crete built by the Turks, located on the hill Kalami, 15km east of Chania and has a panoramic view of the Souda Gulf. The fortress of Intzedin was built in 1872 by Reouf Pasha, on the same location where in 1646 the Turks first built a tower, chasing away the Venetians. It was the main defense construction of the port and was named "Intzedin" to honor the first born son of the Sultan Abdul Aziz Intzedin. In later years, the building was used as a prison for political prisoners, prisoners of common criminal law and for prisoners who received the death penalty.

While doing time in this harsh prison, the convicts put their trust in God and built a small chapel, on the south side of the prison and outside the inner wall, dedicated to their liberator Saint Eleutherios (whose name means "he who liberates" and is a patron of prisoners). They painted the icons, carved the iconostasis, made the chandeliers as well as the lights and arranged the chapel’s interior.

The ceiling had frescoes on it, but during the carrying out of conservation work, they were destroyed and then covered. On the iconostasis of the church, a great eye has been designed by the well known artist and painter Manolis Raftopoulos, a prison inmate at the time.

Since the prison stopped functioning, its heavy iron gates open once a year to welcome worshippers on the Saint’s feast day of December 15th, when a Divine Liturgy is celebrated.







BECOME A PATREON OR PAYPAL SUBSCRIBER