Saturday, April 15, 2017

How Christ Buries Himself In Us In Order To Raise Us (St. Symeon the New Theologian)


By St. Symeon the New Theologian

Let us look and carefully examine what is the mystery of that Resurrection of Christ our God that occurs mystically in us at all times, if we are willing.

Let us examine how Christ is buried in us as in a sepulchre and how He unites Himself to our souls and rises again, raising us with Himself….

Christ our God was suspended on the Cross and, having nailed thereto the sin of the world and having tasted death, He descended into the nethermost depths of Hades.

He returned from Hades into His own immaculate body, from which His Divinity had in no way been separated as He descended thither, and at once He rose from the dead.

Thereafter, He ascended to Heaven with great glory and power.

In just the same way, since we have now come out of the world and entered into the tomb of repentance and humiliation by being assimilated to the sufferings of the Lord, He Himself comes down from Heaven and enters into our body as into a grave.

He unites Himself to our souls and raises them up, though they were avowedly dead, and then vouchsafes to him who has thus been raised with Christ to behold the glory of His mystical Resurrection.

Christ’s Resurrection is thus our resurrection, the resurrection of us who lie prostrate in sin.

He who has never fallen into sin, as it is written, nor suffered any alteration in His own glory, how will He ever be raised up or glorified, since He is always supremely glorified and remains the same, “far above every principality and authority”?

As has been said, Christ’s Resurrection and His glory are our glory, which is accomplished in us, disclosed to us, and beheld by us through His Resurrection.

Once He has appropriated what is ours, that which He works in us He ascribes to Himself.

The resurrection of the soul is union with life.

Just as the body is dead and cannot live or be called alive unless it receives the living soul in itself and is united to it, though without admixture, so also the soul cannot live unless it is ineffably and unconfusedly united to God, Who is truly eternal Life.

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