From the Homily on the Nativity of the Holy Prophet, Forerunner and Baptist.
June 24, 2022
An Image of the Greatness of John the Forerunner (St. Theodore the Studite)
From the Homily on the Nativity of the Holy Prophet, Forerunner and Baptist.
June 6, 2022
The Vision of the Departed Soul of Saint Theodore the Studite by Saint Hilarion of Dalmatoi Monastery
June 8, 2019
Saint Naukratios the Studite (+ 847)
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| St. Naukratios the Studite (Feast Day - April 18 or June 8) |
Having the Word as the steersman of the ship of his soul.
December 29, 2018
Synaxarion of our Venerable Father Thaddeus the Confessor (+ 818)
| St. Thaddeus the Confessor (Feast Day - December 29) |
He rebuked the impious with boldness.
August 15, 2018
Encomium on the Dormition of the Holy Theotokos (St. Theodore the Studite)
July 14, 2018
Saint Joseph the Confessor, Archbishop of Thessaloniki and Brother of Saint Theodore the Studite
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| St. Joseph the Confessor of Thessaloniki (Feast Day - July 14) |
Now you stand before the throne of the Lord.
April 4, 2018
Saint Plato the Studite (+ 814)
Which Christ molded blending with a foreign mold.
January 26, 2018
Translation of the Relics of Saint Theodore the Studite in 844
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| Translation of the Relics of Saint Theodore the Studite (Feast Day - January 26) |
November 11, 2017
Saint Theodore the Studite Resource Page
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| St. Theodore the Studite and Confessor (Feast Day - November 11) |
August 29, 2017
Encomium on the Beheading of the Honorable Forerunner (St. Theodore the Studite)
March 21, 2017
Saint James the Confessor and Bishop
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| St. James the Confessor and Bishop (Feast Day - March 21) |
James was delivered from this life of shadows.
On the twenty-first James was hidden under the earth.
December 28, 2016
On the Nativity of the Savior and the Vigorous Pursuit of our Ascetic Life (St. Theodore the Studite)
November 11, 2016
Synaxarion of Saint Theodore the Studite
February 4, 2016
Saint Nicholas the Studite and Confessor (+ 868)
| St. Nicholas the Studite (Feast Day - February 4) |
November 11, 2013
The First Recorded Stand Against Slavery
No direct word against slavery, however, came forth from the great Teacher [Jesus Christ]. It was not until the ninth century after, that one of his humble followers, Saint Theodore of Studium (Constantinople), ventured to put forth the command "Thou shalt possess no slave, neither for domestic service nor for the labor of the fields, for man is made in the image of God."
June 11, 2012
Homily on the Holy Apostle Bartholomew (St. Theodore the Studite)
June 12, 2011
Homily on Holy Pentecost (St. Theodore the Studite)

By the grace of the Most Holy Spirit, we have been vouchsafed to celebrate Holy Pentecost — the descent of the Holy Spirit. Jesus Christ said of this descent: "Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter (that is, the Holy Spirit), will not come unto you; but if I depart, I will send Him unto you. When He, the Spirit of Truth, is come, He will guide you into all truth" (Jn. 16:7-13). This, His promise and benefit, is so great that we cannot even comprehend it: for the Lord promised to send not an Angel, not a man, but the Holy Spirit Himself.
Thus, having fulfilled the will of His Father, the Only-Begotten Son ascends to heaven, and the Holy Spirit descends: not another God (never!), but another Comforter, as it is written. O, the unutterable love for mankind! God Himself has become our Comforter. Thus, He Himself comforts those who are weighed down by misfortune, prevents them from becoming exhausted in spirit, as the Holy Apostle testifies, saying: "Our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us" (2 Cor. 7:5–6). He comforts the heart frightened by demonic fear, raising it up to invincible courage through bold hope, as the Prophet David testifies: "For Thou, O Lord, hast helped me and comforted me" (Ps. 85:17). He comforts, encouraging the troubled mind, as it has been given a feast with God and rest, as the Apostle testifies, saying: "As though God did beseech you by us, we pray you in Christ's stead, be ye reconciled to God" (2 Cor. 5:20); that is, have peace, with God.
Do you see the unsearchable condescension? Do you see the incomparable gift? On high, in the Heavens, the Only-Begotten Son intercedes for us before the Father, as it is written: "Who is even at the right hand of God, who also maketh intercession for us" (Rom. 8:34). Below, on the earth, the Holy Spirit comforts us in many ways.
"What shall I render unto the Lord, for all that He has rendered unto me?" (Ps. 115:4). Is it not true, what the Psalm says: "All my bones shall say, Lord, O Lord, who is like unto Thee? Delivering the beggar from the hand of them that are stronger than he, yea, poor man and pauper from them that despoil him" (Ps. 34:11). And again, "My help cometh from the Lord, Who hath made heaven and the earth" (Ps. 120:2). "Unless the Lord had brought me up, my soul had well nigh sojourned in hades" (Ps. 93:17). "The Lord is my helper, and I shall not fear what man shall do unto me" (Ps. 117:6).
Having such a Comforter, the Holy Spirit, Invincible Power, Great Defender, God and Co-fighter, we shall not be afraid of the enemy and shall not be frightened by opposing powers, but shall courageously and steadfastly hasten to the struggle and feat, experiencing them day after day, not being deluded by the deceptions of the snake, and not growing weary from his ceaseless attacks. Sinful desire is not pleasure and joy, a dangerous and fearsome sickness is not sweetness, but rather are delirium and wicked darkening of the mind. They know this, who have tamed the fury of the flesh, cleansed its defilement, and cleaved with all their hearts to the One God. This manner of life is the most pleasant and happy; for in it, although a man be in the flesh in the world, in spirit he abides in the unseen, resting in spirit through the grace-filled breath of the Holy Spirit.
Why do we allow love of pleasure to conquer us, to so debase us, and by such deviations to cause us who, brought low to the earth, to flesh and blood, to be completely alienated from our Most Good God? Let us flee, brothers, from all the passions. Let us flee love of money, which is the root of all evil; let us flee every other passion that enslaves our soul — anger, envy, hatred, vanity, self-will; so that death may not find us unprepared and distance us from God. Alienation from God is alienation also from the Kingdom of Heaven. Condemnation and punishment will come to those who do not do works pleasing to God. There is no flesh that can endure this condemnation, for the mere thought of it, even before consignment to torments, is already a torment.
In order that we might escape the wrath of God, which comes upon the children of disobedience (Eph. 5:6), let us do good works, that the Lord may rejoice in His works (Ps. 103:33).
Let us begin unfailingly to please God, to purify ourselves, and renew our souls. Take courage: "The Lord is nigh unto all that call upon Him, to all that call on Him in truth" (Ps. 144:19). Let us repent daily, and God will forgive us our sins, comfort us, and grant us eternal life — which may we receive in Christ the Lord Himself; to Him is due glory and sovereignty, with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Amen.
Source
March 4, 2011
Sermon for the Friday of Cheesefare (St. Theodore the Studite)
Brethren and fathers, I often call your way of life blessed, not by way of flattery but truth; nor do I wish to call those in the world unhappy, but I aim to make you more fervent. Since too you know the sort of things that take place in the world, drinking bouts and drunkenness, revels and intoxication, shouts and caperings, and all the other things, "whose condemnation is deserved", as it is written, which are the results of the activity of the evil one. But our manner of life is not like this. But what is it? Night and day we praise the Lord according to the legislation which has been handed down to us by our holy fathers. Psalmody succeeds psalmody, reading reading, prayer prayer. Government of thoughts in accord with the mind, in the heart meditation of divine words, timely stillness, fitting speech. We serve one another, we keep close to one another, everything is ordered with stability and measure, and if there is need for some bodily consolation at the feast, that is not discordant; for hear what the Lord says to Judas, "What you are doing, do quickly. Not one of those at table knew why he said this to him. For some thought that, because Judas held the purse, Jesus was telling him, ‘Buy what we need for the feast’, or that he should give something to the poor." Do you see that among them the consideration both of the feast and of the poor was a matter for concern? Which we also, lowly as we are, as you see, try to achieve. But blessed is God, who has granted us to be admitted to such a way of life, "not because of any works of justice that we have done," for we have done nothing good upon earth, but according to his mercy the call is freely given. So then each one of us is a debtor, to say always with "a contrite heart, Who am I, O Lord, my Lord, and what the house of my father, that you have loved me?" And such is ours; while rarely are such things found in the world. Because day succeeds night with the care of this age, the deception of wealth, with the other concerns, so that a person is unable to draw breath. People bring trouble on each other, they wrangle with one another, "Adultery and theft and cursing and lying have been poured out upon the earth," to speak like the Prophet, and all those other things which it is not easy to detail. With all this in mind the blessed Chrysostom has already said, "The majority of the world is hardly to be saved." It is a fearful word, but nevertheless it is true. For this reason one must grieve and be sad for one who is truly conscious that he is under this sentence. For are we not all one another’s brothers? Are we not of one blood? Are we not of the same dust? Is not someone who sees a beast of burden being carried over a precipice seized with pity? How much more then for brothers and fellow believers. Hence the blessed Apostle wept for the "enemies of the Cross of Christ", praying with "unremitting grief of heart". Hence the Prophet Jeremy lamented over Israel and left behind various lamentations in writing. Hence the great Moses cried to God, "If you will forgive them their sin, forgive; if not, wipe me out of your book of life." And indeed each of the saints had the same sympathy and made entreaty for the others. Should not we then, if want to walk in their footsteps, not simply have in view what concerns ourselves, but also pray on behalf of the world, having mercy and pity for those who are living in the distraction of life, those who are in the grip of heresies, those who have been led away into error, those in the darkness of paganism, in brief all mankind, according to what we have been commanded by the Apostle "to make supplications and prayers". For thus we shall profit ourselves before the rest, being filled with compunction and cleansed of passionate habits; and delivered from which may we be granted to reach eternal life in Christ Jesus our Lord, to whom be glory and might, with the Father and the Holy Spirit, now and always and to the ages of ages. Amen.
Source
March 3, 2011
Sermon for the Wednesday of Cheesefare (St. Theodore the Studite)

Brethren and fathers, the question for us to discuss today should be self-mastery, because the holy Lent is at our doors. However the common talk does not allow us to do this, as our thought and our talk is preoccupied with something else. For I have already told you in the previous instruction that the Emperor is commanding things against us, and now, so they say, is making threats against us through Nikomedes. If we were to meet them in a manner fitting God, he would not endure at all, but do what occurred to him. What more is to be said then? That to be persecuted again is to be crowned again; and that where sufferings are multiplied, there too the consolations of the Holy Spirit are multiplied; for the Apostle says, "For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. If we are being afflicted, it is for your consolation and salvation which you experience when you patiently endure the same sufferings that we are also suffering, and our hope for you is sure; if we are being consoled, it is for your consolation and salvation, for we know that as you share in our sufferings, so also you share in our consolation." See how by these words he showed that we are partakers with one another in sufferings and in consolations, "as being one body and one spirit, as we have also been called in one hope of our calling." So then, brethren, let us not fall, let us not lose heart, but let us all stand together, as good soldiers of Christ, bearing our arms, not physical ones, but ones empowered by God, for the destruction of strongholds, that is to say: prudence, courage, temperance and justice; and with them fulfilling that which was said by God, "When they persecute you in one city, flee to another." And as we depart there, let us not worry what we shall eat, or what we shall drink, or how we shall be clothed. For he himself has said, "I shall not leave you, or desert you." So that there too he would be opening a door for us and helping us in all ways. Do we not rejoice then, having such promises? Are we not leaping for joy that we are the Lord's disciples. Thus they persecuted the holy apostles also, to whom the Lord said, "Blessed are you, when they revile you and persecute you and say all manner of evil against you falsely for my sake; rejoice and leap for joy on that day." So the present situation is one for joy and gladness; for it is for us the cause of inexpressible joy and eternal life and the kingdom which has no end. "Do not go into the way of the nations," he says, "and do not enter a city of the Samaritans." This is to be understood of the heretics; then let us not enter their churches, nor their houses; but where the son of peace is, the seed of true religion, there let us stay, and there let us pass our time, as in times past. Let us guard ourselves from those who counterfeit the truth, from those who call themselves guides and are not guides, but deceivers who both "deceive and are deceived", mislead and are misled, "whose condemnation is deserved". Let us guard the faith unswerving and our way of life intact, not maltreating the one by the other, but being safe and perfect on either hand. The subject of the confession is about the incarnation of our Lord Jesus Christ. Therefore one who does not confess that our Lord Jesus Christ is portrayed in picture is one who does not confess that he appeared in flesh; for it is the same to appear in flesh and to be portrayed in picture. One who does not worship his holy image, does not worship the Lord; for the prototype is revealed and worshipped in the image, and the image in the prototype of each person that is depicted. And if the Iconoclasts say that they worship, they lie; "for they profess," he says, "to know God, but by their deeds they deny him." We then worship Christ and his image, we worship the Mother of God and her image, the saints and their images. And this is the apostolic teaching, which we have received from our holy fathers; and this is the deposit which I entrust to you to guard unharmed and unperverted. For the rest pray for our humble selves, "that on opening our mouth the Lord may give us utterance," to answer according to reason; and that we may not be ashamed of our expectation and that we may without condemnation accomplish with you the contest now proposed and that we may all reach the kingdom of heaven, in Christ Jesus our Lord, to whom be glory and might, with the Father and the Holy Spirit, now and always and to the ages of ages. Amen.
Source
February 28, 2011
Sermon for the Sunday of Meatfare (St. Theodore the Studite)
Brethren and fathers, it is a universal law on this day for those who live in the world to stop eating meat and one may see among them great competition in meat-eating and wine-bibbing, and even spectacles of outrageous pastimes which it is shameful to speak about. It is necessary to participate with moderation and to give thanks to the Lord for what we have and to make worthy preparation for the banquet before us; while they possessed by the wiles of the devil do the opposite, demonstrating that they have accepted one rather than the other. Why have I mentioned these things? So that we humble monks may not direct our thoughts in that direction, nor desire their desire, which is not worthy of desire, but rather of misery; let us rather turn to consider the Gospel we are going to listen to, thinking, while the canon is being chanted, about "the great and manifest day" of the coming of our Lord Jesus Christ, when the judge "will stand with the sheep on his right but the goats on his left". And to those on the right he will utter that blessed and most longed for invitation, "Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;" while to those on the left he will utter that most unwelcome and piteous sentence, "Depart from me, accursed, into the everlasting fire that was prepared for the devil and his angels." These words are full of dread, fear and alarm; they should make us, and them, as we reflect fall down and weep and make God merciful to us, before he has come to test those who listen. But although they are thus, let us, I beg, hear and heed the message of the Gospel, striving keenly to serve the Lord with fear and trembling, removing all wickedness from the soul, introducing instead all knowledge of good works, compassionate pity, goodness, humility, meekness, longsuffering, and whatever else is good and estimable, that when we have led lives worthy of the Gospel of Christ we may become heirs of the kingdom of heaven, in Christ Jesus our Lord, to whom belong glory and might with the Father and the Holy Spirit, now and for ever, and to the ages of ages. Amen.
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