Showing posts with label St. Theodore the Studite. Show all posts
Showing posts with label St. Theodore the Studite. Show all posts

June 24, 2022

An Image of the Greatness of John the Forerunner (St. Theodore the Studite)


 By St. Theodore the Studite

Therefore, it seems to me appropriate to represent the greatness of the Forerunner in the following image. Just as an ordinary king, leaving the royal chambers, has as his predecessors lictors and mace-bearers, and then hypats, iparchs and brigadiers, and then some high dignitary, behind whom the king himself immediately appears, shining with gold and precious stones: so should one think about the true and the only universal King, Christ our Lord. For He, who was to enter into the universe with flesh, was preceded by the patriarchs - Abraham, Isaac, Jacob - then the God-seer Moses, Aaron and Samuel, and the whole chorus of the prophets; finally, John appeared, and immediately after him the Lord Christ, about whom John says: "This was he of whom I spoke: He that comes after me is preferred before me, for he was before me" (John 1:15), - and the last in order is the highest in dignity, according to comparison. Thus, the great Forerunner is higher than the prophets, and the apostles, and all others, according to the word of the true Word Christ: he is higher than the prophets, as succeeding them, and the apostles, as preceding them.

From the Homily on the Nativity of the Holy Prophet, Forerunner and Baptist.
 
 


 
 

June 6, 2022

The Vision of the Departed Soul of Saint Theodore the Studite by Saint Hilarion of Dalmatoi Monastery


At the time Venerable Hilarion of Dalmatoi Monastery (comm. June 6) returned from captivity, which he suffered on behalf of his veneration of the Holy Icons, Venerable Theodore the Studite went to the Lord (comm. Nov. 11), who also suffered many evils from heretics for his Orthodoxy. His holy soul, ascended to heaven by the Angels, was seen by Venerable Hilarion, as it is said in the Life of Saint Theodore. On the day when Saint Theodore the Studite presented himself, Venerable Hilarion, working in his garden and chanting psalms, heard some wondrous voices and smelled an unspeakably wonderful scent. Astonished, he began to look around where it came from, and looking up, he saw a multitude of angels in white robes, whose bright faces shone, who came down from heaven to meet someone with songs. Seeing all this, Venerable Hilarion fell to the ground in great fear, and heard someone say to him: "This is the soul of Theodore, abbot of the Studite Monastery, who suffered with his blood for the holy icons and heroically endured hardships to the end, and now with his lips rejoicing he ascends to heaven, met by the Heavenly Powers." Worthy of such a wondrous vision, Venerable Hilarion was filled with great consolation and spiritual sweetness; and for many days he rejoiced in his soul, and his face shone with joy like the face of an angel.
 
 

June 8, 2019

Saint Naukratios the Studite (+ 847)

St. Naukratios the Studite (Feast Day - April 18 or June 8)

Verses

Naukratios is permitted to pass beyond the earth,
Having the Word as the steersman of the ship of his soul.

Venerable Naukratios lived in the ninth century, and was a disciple of Saint Theodore the Studite at the Stoudios Monastery in Constantinople. Like his spiritual father, he fervently upheld the veneration of sacred icons during the time of Iconoclasm, which is why he endured persecution and exile during the reign of Emperor Leo V (813-820). During this time, around 818, he endured flogging and imprisonment.

December 29, 2018

Synaxarion of our Venerable Father Thaddeus the Confessor (+ 818)

St. Thaddeus the Confessor (Feast Day - December 29)

Verses

Although Thaddeus was of a barbarian race,
He rebuked the impious with boldness.

Our Holy Father Thaddeus became the first slave to the most-venerable Theodore* who, by imperial decree, received the Monastery of Stoudios and converted it into a coenobium. Afterwards he was liberated from slavery, and the hairs of his head were tonsured in this Monastery of Stoudios, becoming a monk. Because he pursued conduct that was pleasing to God, he was beloved by all. He occupied himself with fasting and many vigils, had self-control over his tongue, payed attention to divine discourses, practiced sleeping on the ground, surpassed all in obedience, and was great in poverty, for the thrice-blessed one had nothing except the clothes he wore. Because at that time with the consent of God there ruled impious and iconoclast emperors, Michael the Stammerer (820-829) and his son Theophilos (829-842),** all the pious Bishops and Abbots of monasteries, as well as others, were imprisoned, while others were exiled. One of these was the great struggler Theodore, the master and abbot of Venerable Thaddeus. One time the Venerable One went with Saint Theodore to the imperial palace. Having become inflamed with divine zeal, he rebuked the impious emperor before the leader of the senate. The emperor ordered that the holy icon of the Savior be brought forth, and to be placed on the ground. The Venerable One was also forced to be held by strong brave men, and to be placed on top of the holy icon. There he stood without moving, standing on it against his will.

August 15, 2018

Encomium on the Dormition of the Holy Theotokos (St. Theodore the Studite)


By St. Theodore the Studite

(Excerpt from the Encomium on the Dormition of the Holy Theotokos)

To do justice to the holy celebrations proclaimed for today, my friends, our words call for the sound of the trumpet, for the voice of the horn sounding out more loudly and echoing to the ends of the earth; yet I fear they must be borne by the weak instrument of our own voices. Still, the queen and mistress of the world cares little for honor, and may well accept our short, poor discourse, offered here in her service, as graciously as the long and splendid works of great orators. For she is moved by the prayers of those who have asked me to speak, since she values true goodness, after all, and looks only at our intentions.

July 14, 2018

Saint Joseph the Confessor, Archbishop of Thessaloniki and Brother of Saint Theodore the Studite

St. Joseph the Confessor of Thessaloniki (Feast Day - July 14)

Verses

You left behind your earthly throne,
Now you stand before the throne of the Lord.

Our Holy Father Joseph, born in Constantinople to pious parents named Photinos and Theoktiste, was the brother of Saint Theodore the Studite (Nov. 11), and together they pursued a life of asceticism under the guidance of their uncle Saint Platon (Apr. 5) in the Monastery of Saint John the Theologian at Sakkudion of Bithynia.

April 4, 2018

Saint Plato the Studite (+ 814)


Verses

Well did Plato excellently remold the molding,
Which Christ molded blending with a foreign mold.

Saint Plato was born in the year 735 into a pious Christian family, and his parents were named Sergios and Euphemia. A pestilence that raged at Constantinople deprived him of his parents when he was no more than thirteen years of age, therefore the care of his education rested upon an uncle, who was high treasurer. Plato, while yet young, dispatched the business of that high office for his uncle with surprising readiness and assiduity. In knowledge and piety, he far exceeded all his equals in age, and went beyond the greatest expectation of his masters.

January 26, 2018

Translation of the Relics of Saint Theodore the Studite in 844

Translation of the Relics of Saint Theodore the Studite (Feast Day - January 26)

Saint Theodore was exiled in 815 for refusing to acquiesce in a revival of Iconoclasm during the reign of Emperor Leo V (813-820). He was freed and recalled to Constantinople in 821 after Michael II (820-829) became emperor, but he was unable to reach an accommodation with the new ruler to call a synod against Iconoclasm. Instead, it seems he voluntarily went again into exile in 823, first to the Monastery of Saint Tryphon near Cape Akritas southeast of the city, and later to Prinkipo in the Princes' Islands. He died there November 11, 826.

November 11, 2017

Saint Theodore the Studite Resource Page

St. Theodore the Studite and Confessor (Feast Day - November 11)

Verses

Like the change of many garments, thrice-blessed Theodore,
Your life changed, in expectation of life.

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August 29, 2017

Encomium on the Beheading of the Honorable Forerunner (St. Theodore the Studite)


By St. Theodore the Studite

Dear God-fearing Christians, the feast which we have gathered here to celebrate together today is radiant and filled with divine joy. It is rightly called radiant because it shines from the very name of him whom we are honoring today, since he is called the lamp of the light. He is not, of course, a lamp who illumines us with material light, because then his radiance would not be enduring and constant and would be lost every time some obstacle moved in front of it. But it is light that shows the brilliant radiance of divine grace in the depths of the hearts of those who have gathered to celebrate his memory and who elevate their minds to think upon the sufferings of the righteous man, so that gazing with the eyes of our souls upon his blessed martyrdom, we shall be filled with spiritual joy.

March 21, 2017

Saint James the Confessor and Bishop

St. James the Confessor and Bishop (Feast Day - March 21)

Verses

Enduring sorrows on behalf of your shadow (namely image) O Word,
James was delivered from this life of shadows.
On the twenty-first James was hidden under the earth.

Regarding the life of Saint James, we have incomplete information. Neither the place of his birth nor the place where James served as Bishop are known. We known that from the time of his youth he was inclined toward the ascetic life, and he purified himself through fasting and prayer. Due to his great virtue he was elected Bishop.

December 28, 2016

On the Nativity of the Savior and the Vigorous Pursuit of our Ascetic Life (St. Theodore the Studite)


On the Nativity of the Savior and the Vigorous Pursuit of our Ascetic Life

By St. Theodore the Studite

Catechesis 32

(To be Read After the First of the Royal Hours for Christmas)

Brethren and Fathers, already the manifestation of God is near and the day of joy is at the doors; for it is a great joy, such as has not been since time began, that the Son of God has come to us, not through riddles and symbols, as he appeared of old to the fathers, but by coming to live with us and manifesting himself in his own person through his birth from a Virgin. There has been nothing more blest than this in generations of generations, nothing more wonderful among all the wonders that God has done since time began. For this reason Angels are proclaiming the good tidings of the mystery and a star revealing that the heavenly has been brought to birth on earth; for this reason Shepherds are running to see the salvation that has been proclaimed, and Magi are bringing gifts fit for a king; for this reason a new song is being sung for new events, because God, who is glorified in the highest, has appeared as peace on earth.

November 11, 2016

Synaxarion of Saint Theodore the Studite


On the eleventh of this month [November], we commemorate our Venerable Father Theodore the Abbot of Studios and Confessor.

Verses

Like the change of many garments, thrice-blessed Theodore,
Your life changed, in expectation of life.

Theodore was born during the reign of Constantine Copronymos (741-775), from pious parents called Photeinos and Theoktiste. As a child he preferred the virtuous life, and having been sufficiently educated in sacred letters, he was elevated to the uttermost heights of knowledge. For this reason he became a Monk, attaining every form of virtue, and he was honored with the grace of the priesthood from Patriarch Tarasios of Constantinople. Since Venerable Platon, who was the Abbot of Stoudios Monastery and the uncle of the Saint, left the abbacy, it was given over to blessed Theodore. Thus he guided well the flock of Monks entrusted to him, and he shepherded them to the pastures of salvation.

February 4, 2016

Saint Nicholas the Studite and Confessor (+ 868)

St. Nicholas the Studite (Feast Day - February 4)

Verses

Resolved to stand firm as a rule of life,
And Nicholas measured out his life.

Saint Nicholas was born in Kydonia of Crete in 793. He was raised in the education and admonition of the Lord, and by the age of ten had an advanced reading and vocabularly comprehension. When he was ten, his parents sent him to Constantinople to continue his education, and there joined his uncle Theophanes who was a monk at Stoudios Monastery. Being young and beardless, Nicholas was enrolled in the school attached to Stoudios Monastery, and when he matured in age he was dressed in the monastic schema. Saint Theodore (Nov. 11) was abbot of the Monastery at the time, and young Nicholas greatly profited from his teachings and exemplary life, and was his lifelong disciple. Having attained the summit of virtue, Saint Theodore ordained Nicholas to the priesthood.

November 11, 2013

The First Recorded Stand Against Slavery


As also mentioned by Kirby Page in Jesus or Christianity, Charles Loring Brace tells us in Gesta Christ, or, A History of Humane Progress under Christianity (1888) that it was not until the 9th century that the first recorded stand against slavery itself was taken by St. Theodore the Studite:

No direct word against slavery, however, came forth from the great Teacher [Jesus Christ]. It was not until the ninth century after, that one of his humble followers, Saint Theodore of Studium (Constantinople), ventured to put forth the command "Thou shalt possess no slave, neither for domestic service nor for the labor of the fields, for man is made in the image of God."

This quote is taken from the Testament (PG 99:1816D; 1817, ch. d) of St. Theodore, where he says that monasteries must not own slaves or female animals. He takes these prohibitions from his uncle St. Plato, the abbot of Sakkudion (Oration 11, PG 99:824-825, ch. 4.23). St. Theodore also mentions the subject of slavery in a letter to his student Nicholas (Epistle 10) and in his Catechesis (13). And in both of his recorded Lives, St. Theodore frees his slaves.

It should be noted that other Church Fathers before St. Theodore denounced slavery, though tolerated it at the secular level. For example, St. John Chrysostom examines the passions behind slavery, but explains that a faithful and godly slave is essentially free while those who are led by their passions and desires to sin are the true slaves. He writes: "Covetousness begat slavery, and an evil temper, and insatiable greediness. For Noah had no servant, neither had Abel, nor Seth, no, nor they who came after them. The thing was the fruit of sin, of rebellion against parents" (Homily on Ephesians 22). What differentiates St. Theodore's denunciation is that he does not tolerate it on the grounds that "man is made in the image of God", which would become the slogan for all later denunciations against slavery.


June 11, 2012

Homily on the Holy Apostle Bartholomew (St. Theodore the Studite)


Homily on the Holy Apostle Bartholomew 
 
By St. Theodore the Studite

The blessed apostle Bartholomew preached first in Lycaonia, and after in India, and at the last in Alban, a city of Great Armenia, and there he was first flayed and afterward his head smitten off, and there he was buried.

And when he was sent by our Lord to preach, as I suppose, he heard how our Lord said to him: "Go, my disciple, to preach, void out of this country, and go fight and be capax of [valiant in] perils. I have first accomplished and finished the works of My Father, and am first witness; fill thou the vessel that is necessary and follow thy Master, love thy Lord, give thy blood for His blood, and thy flesh for His flesh, and suffer that which He had suffered; let thine armor be debonair in thy sweatings, and suffer sweetly among wicked people and be patient among them that perish thee."

And the apostle recoiled not, but as a true servant and obeissant to his master went forth rejoicing, and as a light of God illumining in darkness the work of holy Church, like as the blessed St. Austin witnesseth in his book, that, like a tiller of Jesus Christ, he profiteth in spiritual tilling.

St. Peter the Apostle taught the nations, but St. Bartholomew did great miracles. Peter was crucified the head downward, and Bartholomew was flayed quick, and had his head smitten off. And they twain increased greatly the Church by the gifts of the Holy Spirit.

And right as a harp giveth a right sweet sound of many strings, in like wise all the apostles gave sweet melody of the unity divine, and were established by the King of kings. And they departed among them throughout all the world, and the place of Armenia was the place of Bartholomew, that is from Ejulath unto Gabaoth. There thou mayst see him, with the plough of his tongue, ear [plough] the fields unreasonable, sowing in the deepness of the heart the word of the faith, and in planting the vines of our Lord and trees of paradise. And to everyone each setting medicine for the remedies of the passions, rooting out pernicious thorns, cutting down trees of felony, and setting about hedges of doctrine.

But what reward yielded the tyrants to their curate? They gave to him dishonour for honour, cursing for benediction, pains for gifts, tribulation for rest, and right bitter death for restful life. And since that he had suffered many torments, he was of them discoriate and flayed quick, and died not, and yet for all that he had them not in despite that slew him, but admonished them by miracles, and taught them by demonstrances, that did him harm. But there was nothing that might refrain their bestial thoughts, and withdraw them from harm.

What did they afterwards? They enforced them against the holy body, and the maladied and sick men refused their physician and healer, the city refused him that illumined their blindness, governed them that were in peril, and gave life to them that were dead.

And how cast they him out? Certainly, they threw the body into the sea in a chest of lead, and that chest came from the region of Armenia with the chests of four other martyrs, for they did also miracles and were thrown with him into the sea. And the four went before a great space of the sea, and did service to the apostles like as servants in a manner, so far that they came into the parts of Sicily in an isle that is named Lipari, like as it was showed to a bishop of Ostia which then was present. And these right rich treasures came to a right poor woman. And these right precious margarets [pearls] came to one not noble, the bright shining light came to one right heavy.

And then the other four came in to other lands, and left the holy apostle in that isle, and he left the other behind him.

And that one which was named Papian went into a city of Sicily, and he sent another, named Lucian, into the city of Messina. And the other twain were sent into the land of Calabria, St. Gregory into the city of Columna, and Achate into a city named Chale, where yet at this day they shine by their merits.

And then was the body of the apostle received with hymns, louings, and candles honourably, and there was made and builded a fair church in the honour of him.

And the mountain of Vulcan is nigh to that isle, and was to it much grievous because it received fire, the which mountain was withdrawn by the merits of this holy saint from that isle seven miles, without to be seen of any body, and was suspended toward the sea. And yet appeareth it at this day to them that see it, as it were a figure of fire fleeing away.

Now then, therefore, I salute thee, Bartholomew, blessed of blessed saints, which art the shining light of the holy Church, fisher of fishes reasonable, hurter of the devil which hurted the world by his theft. Enjoy thee, sun of the world, illuminating all earthly things, mouth of God, fiery tongue pronouncing wisdom, fountain springing good things, full of health, which hallowest the sea by thy goings and ways not removable, which makest the earth red with thy blood, which repairest in heaviness, shining in the middle of the divine company clear in the resplendishour of glory. And enjoy thee in the gladness of joy insatiable. Amen.

Source: Englished by William Caxton, 1483.

June 12, 2011

Homily on Holy Pentecost (St. Theodore the Studite)


By St. Theodore the Studite

By the grace of the Most Holy Spirit, we have been vouchsafed to celebrate Holy Pentecost — the descent of the Holy Spirit. Jesus Christ said of this descent: "Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter (that is, the Holy Spirit), will not come unto you; but if I depart, I will send Him unto you. When He, the Spirit of Truth, is come, He will guide you into all truth" (Jn. 16:7-13). This, His promise and benefit, is so great that we cannot even comprehend it: for the Lord promised to send not an Angel, not a man, but the Holy Spirit Himself.

Thus, having fulfilled the will of His Father, the Only-Begotten Son ascends to heaven, and the Holy Spirit descends: not another God (never!), but another Comforter, as it is written. O, the unutterable love for mankind! God Himself has become our Comforter. Thus, He Himself comforts those who are weighed down by misfortune, prevents them from becoming exhausted in spirit, as the Holy Apostle testifies, saying: "Our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us" (2 Cor. 7:5–6). He comforts the heart frightened by demonic fear, raising it up to invincible courage through bold hope, as the Prophet David testifies: "For Thou, O Lord, hast helped me and comforted me" (Ps. 85:17). He comforts, encouraging the troubled mind, as it has been given a feast with God and rest, as the Apostle testifies, saying: "As though God did beseech you by us, we pray you in Christ's stead, be ye reconciled to God" (2 Cor. 5:20); that is, have peace, with God.

Do you see the unsearchable condescension? Do you see the incomparable gift? On high, in the Heavens, the Only-Begotten Son intercedes for us before the Father, as it is written: "Who is even at the right hand of God, who also maketh intercession for us" (Rom. 8:34). Below, on the earth, the Holy Spirit comforts us in many ways.

"What shall I render unto the Lord, for all that He has rendered unto me?" (Ps. 115:4). Is it not true, what the Psalm says: "All my bones shall say, Lord, O Lord, who is like unto Thee? Delivering the beggar from the hand of them that are stronger than he, yea, poor man and pauper from them that despoil him" (Ps. 34:11). And again, "My help cometh from the Lord, Who hath made heaven and the earth" (Ps. 120:2). "Unless the Lord had brought me up, my soul had well nigh sojourned in hades" (Ps. 93:17). "The Lord is my helper, and I shall not fear what man shall do unto me" (Ps. 117:6).

Having such a Comforter, the Holy Spirit, Invincible Power, Great Defender, God and Co-fighter, we shall not be afraid of the enemy and shall not be frightened by opposing powers, but shall courageously and steadfastly hasten to the struggle and feat, experiencing them day after day, not being deluded by the deceptions of the snake, and not growing weary from his ceaseless attacks. Sinful desire is not pleasure and joy, a dangerous and fearsome sickness is not sweetness, but rather are delirium and wicked darkening of the mind. They know this, who have tamed the fury of the flesh, cleansed its defilement, and cleaved with all their hearts to the One God. This manner of life is the most pleasant and happy; for in it, although a man be in the flesh in the world, in spirit he abides in the unseen, resting in spirit through the grace-filled breath of the Holy Spirit.

Why do we allow love of pleasure to conquer us, to so debase us, and by such deviations to cause us who, brought low to the earth, to flesh and blood, to be completely alienated from our Most Good God? Let us flee, brothers, from all the passions. Let us flee love of money, which is the root of all evil; let us flee every other passion that enslaves our soul — anger, envy, hatred, vanity, self-will; so that death may not find us unprepared and distance us from God. Alienation from God is alienation also from the Kingdom of Heaven. Condemnation and punishment will come to those who do not do works pleasing to God. There is no flesh that can endure this condemnation, for the mere thought of it, even before consignment to torments, is already a torment.

In order that we might escape the wrath of God, which comes upon the children of disobedience (Eph. 5:6), let us do good works, that the Lord may rejoice in His works (Ps. 103:33).

Let us begin unfailingly to please God, to purify ourselves, and renew our souls. Take courage: "The Lord is nigh unto all that call upon Him, to all that call on Him in truth" (Ps. 144:19). Let us repent daily, and God will forgive us our sins, comfort us, and grant us eternal life — which may we receive in Christ the Lord Himself; to Him is due glory and sovereignty, with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Amen.

Source

March 4, 2011

Sermon for the Friday of Cheesefare (St. Theodore the Studite)

 
CATECHESIS 52: 
On Self-Mastery and Prayer
 
By St. Theodore the Studite

Delivered on the Friday of Cheese Week

Brethren and fathers, I often call your way of life blessed, not by way of flattery but truth; nor do I wish to call those in the world unhappy, but I aim to make you more fervent. Since too you know the sort of things that take place in the world, drinking bouts and drunkenness, revels and intoxication, shouts and caperings, and all the other things, "whose condemnation is deserved", as it is written, which are the results of the activity of the evil one. But our manner of life is not like this. But what is it? Night and day we praise the Lord according to the legislation which has been handed down to us by our holy fathers. Psalmody succeeds psalmody, reading reading, prayer prayer. Government of thoughts in accord with the mind, in the heart meditation of divine words, timely stillness, fitting speech. We serve one another, we keep close to one another, everything is ordered with stability and measure, and if there is need for some bodily consolation at the feast, that is not discordant; for hear what the Lord says to Judas, "What you are doing, do quickly. Not one of those at table knew why he said this to him. For some thought that, because Judas held the purse, Jesus was telling him, ‘Buy what we need for the feast’, or that he should give something to the poor." Do you see that among them the consideration both of the feast and of the poor was a matter for concern? Which we also, lowly as we are, as you see, try to achieve. But blessed is God, who has granted us to be admitted to such a way of life, "not because of any works of justice that we have done," for we have done nothing good upon earth, but according to his mercy the call is freely given. So then each one of us is a debtor, to say always with "a contrite heart, Who am I, O Lord, my Lord, and what the house of my father, that you have loved me?" And such is ours; while rarely are such things found in the world. Because day succeeds night with the care of this age, the deception of wealth, with the other concerns, so that a person is unable to draw breath. People bring trouble on each other, they wrangle with one another, "Adultery and theft and cursing and lying have been poured out upon the earth," to speak like the Prophet, and all those other things which it is not easy to detail. With all this in mind the blessed Chrysostom has already said, "The majority of the world is hardly to be saved." It is a fearful word, but nevertheless it is true. For this reason one must grieve and be sad for one who is truly conscious that he is under this sentence. For are we not all one another’s brothers? Are we not of one blood? Are we not of the same dust? Is not someone who sees a beast of burden being carried over a precipice seized with pity? How much more then for brothers and fellow believers. Hence the blessed Apostle wept for the "enemies of the Cross of Christ", praying with "unremitting grief of heart". Hence the Prophet Jeremy lamented over Israel and left behind various lamentations in writing. Hence the great Moses cried to God, "If you will forgive them their sin, forgive; if not, wipe me out of your book of life." And indeed each of the saints had the same sympathy and made entreaty for the others. Should not we then, if want to walk in their footsteps, not simply have in view what concerns ourselves, but also pray on behalf of the world, having mercy and pity for those who are living in the distraction of life, those who are in the grip of heresies, those who have been led away into error, those in the darkness of paganism, in brief all mankind, according to what we have been commanded by the Apostle "to make supplications and prayers". For thus we shall profit ourselves before the rest, being filled with compunction and cleansed of passionate habits; and delivered from which may we be granted to reach eternal life in Christ Jesus our Lord, to whom be glory and might, with the Father and the Holy Spirit, now and always and to the ages of ages. Amen.

Source
 

March 3, 2011

Sermon for the Wednesday of Cheesefare (St. Theodore the Studite)


CATECHESIS 51: 
On Being Confident and Courageous in the Present Persecution
 
By St. Theodore the Studite

Delivered on Wednesday of Cheese Week

Brethren and fathers, the question for us to discuss today should be self-mastery, because the holy Lent is at our doors. However the common talk does not allow us to do this, as our thought and our talk is preoccupied with something else. For I have already told you in the previous instruction that the Emperor is commanding things against us, and now, so they say, is making threats against us through Nikomedes. If we were to meet them in a manner fitting God, he would not endure at all, but do what occurred to him. What more is to be said then? That to be persecuted again is to be crowned again; and that where sufferings are multiplied, there too the consolations of the Holy Spirit are multiplied; for the Apostle says, "For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. If we are being afflicted, it is for your consolation and salvation which you experience when you patiently endure the same sufferings that we are also suffering, and our hope for you is sure; if we are being consoled, it is for your consolation and salvation, for we know that as you share in our sufferings, so also you share in our consolation." See how by these words he showed that we are partakers with one another in sufferings and in consolations, "as being one body and one spirit, as we have also been called in one hope of our calling." So then, brethren, let us not fall, let us not lose heart, but let us all stand together, as good soldiers of Christ, bearing our arms, not physical ones, but ones empowered by God, for the destruction of strongholds, that is to say: prudence, courage, temperance and justice; and with them fulfilling that which was said by God, "When they persecute you in one city, flee to another." And as we depart there, let us not worry what we shall eat, or what we shall drink, or how we shall be clothed. For he himself has said, "I shall not leave you, or desert you." So that there too he would be opening a door for us and helping us in all ways. Do we not rejoice then, having such promises? Are we not leaping for joy that we are the Lord's disciples. Thus they persecuted the holy apostles also, to whom the Lord said, "Blessed are you, when they revile you and persecute you and say all manner of evil against you falsely for my sake; rejoice and leap for joy on that day." So the present situation is one for joy and gladness; for it is for us the cause of inexpressible joy and eternal life and the kingdom which has no end. "Do not go into the way of the nations," he says, "and do not enter a city of the Samaritans." This is to be understood of the heretics; then let us not enter their churches, nor their houses; but where the son of peace is, the seed of true religion, there let us stay, and there let us pass our time, as in times past. Let us guard ourselves from those who counterfeit the truth, from those who call themselves guides and are not guides, but deceivers who both "deceive and are deceived", mislead and are misled, "whose condemnation is deserved". Let us guard the faith unswerving and our way of life intact, not maltreating the one by the other, but being safe and perfect on either hand. The subject of the confession is about the incarnation of our Lord Jesus Christ. Therefore one who does not confess that our Lord Jesus Christ is portrayed in picture is one who does not confess that he appeared in flesh; for it is the same to appear in flesh and to be portrayed in picture. One who does not worship his holy image, does not worship the Lord; for the prototype is revealed and worshipped in the image, and the image in the prototype of each person that is depicted. And if the Iconoclasts say that they worship, they lie; "for they profess," he says, "to know God, but by their deeds they deny him." We then worship Christ and his image, we worship the Mother of God and her image, the saints and their images. And this is the apostolic teaching, which we have received from our holy fathers; and this is the deposit which I entrust to you to guard unharmed and unperverted. For the rest pray for our humble selves, "that on opening our mouth the Lord may give us utterance," to answer according to reason; and that we may not be ashamed of our expectation and that we may without condemnation accomplish with you the contest now proposed and that we may all reach the kingdom of heaven, in Christ Jesus our Lord, to whom be glory and might, with the Father and the Holy Spirit, now and always and to the ages of ages. Amen.

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February 28, 2011

Sermon for the Sunday of Meatfare (St. Theodore the Studite)


CATECHESIS 50: 
On the Great and Manifest Day of our Lord Jesus Christ
 
By St. Theodore the Studite

Delivered on Meat Sunday

Brethren and fathers, it is a universal law on this day for those who live in the world to stop eating meat and one may see among them great competition in meat-eating and wine-bibbing, and even spectacles of outrageous pastimes which it is shameful to speak about. It is necessary to participate with moderation and to give thanks to the Lord for what we have and to make worthy preparation for the banquet before us; while they possessed by the wiles of the devil do the opposite, demonstrating that they have accepted one rather than the other. Why have I mentioned these things? So that we humble monks may not direct our thoughts in that direction, nor desire their desire, which is not worthy of desire, but rather of misery; let us rather turn to consider the Gospel we are going to listen to, thinking, while the canon is being chanted, about "the great and manifest day" of the coming of our Lord Jesus Christ, when the judge "will stand with the sheep on his right but the goats on his left". And to those on the right he will utter that blessed and most longed for invitation, "Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;" while to those on the left he will utter that most unwelcome and piteous sentence, "Depart from me, accursed, into the everlasting fire that was prepared for the devil and his angels." These words are full of dread, fear and alarm; they should make us, and them, as we reflect fall down and weep and make God merciful to us, before he has come to test those who listen. But although they are thus, let us, I beg, hear and heed the message of the Gospel, striving keenly to serve the Lord with fear and trembling, removing all wickedness from the soul, introducing instead all knowledge of good works, compassionate pity, goodness, humility, meekness, longsuffering, and whatever else is good and estimable, that when we have led lives worthy of the Gospel of Christ we may become heirs of the kingdom of heaven, in Christ Jesus our Lord, to whom belong glory and might with the Father and the Holy Spirit, now and for ever, and to the ages of ages. Amen.

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