Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 11, 2016

Synaxarion of Saint Theodore the Studite


On the eleventh of this month [November], we commemorate our Venerable Father Theodore the Abbot of Studios and Confessor.

Verses

Like the change of many garments, thrice-blessed Theodore,
Your life changed, in expectation of life.

Theodore was born during the reign of Constantine Copronymos (741-775), from pious parents called Photeinos and Theoktiste. As a child he preferred the virtuous life, and having been sufficiently educated in sacred letters, he was elevated to the uttermost heights of knowledge. For this reason he became a Monk, attaining every form of virtue, and he was honored with the grace of the priesthood from Patriarch Tarasios of Constantinople. Since Venerable Platon, who was the Abbot of Stoudios Monastery and the uncle of the Saint, left the abbacy, it was given over to blessed Theodore. Thus he guided well the flock of Monks entrusted to him, and he shepherded them to the pastures of salvation.

Because he and Saint Tarasios boldly rebuked Emperor Constantine (776–797), the son of Irene, for rejecting his lawful wife and taking another, Saint Tarasios was removed from his throne, and the great Theodore was flogged and exiled to Thessaloniki. Later, since Constantine became blind, and was removed from being the ruler, the Saint was called back from exile. But when Nikephoros the Patrician (802-811) and Staurakios (811) became emperors, the Saint was again exiled to Thessaloniki.


When Leo the Armenian (813-820) ruled, and sought to abolish the holy icons, the blessed Theodore was exiled to Lake Apollonia, and from there was sent to the Anatolic theme. There he was ordered to be whipped a hundred times on the back, which he bravely endured. The military commander then had him cruelly flogged again. From there he was sent to Smyrna, and shut inside a most foul prison, with his feet placed in punishing stocks. When Leo became deprived of his life and kingdom, Michael the Stammerer (820–829) received the scepter of the kingdom, and had the Saint recalled from his bonds and exile, and having been liberated shortly thereafter, he was reacquainted with his friends. Later, with good and fulfilled hopes, he reposed in the Lord.

He can be described as being physically very dry, with a yellow face, and black and white hair, though balding.


Apolytikion in the Third Tone
As partaker of incorruptible gifts thou wast thyself the Church's gift, O Theodore, for in following sacred doctrines thou wast a light of true profession. Pray to Christ our God to grant us His great mercy.

Kontakion in the Second Tone
Thy life was radiant with thine ascetical struggles, O Theodore blessed of God, and thou didst become a companion of the Angels. Together with them intercede with Christ our God that He may save us all.

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