Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 22, 2016

Holy Martyr Prokopios of Palestine

St. Prokopios the Reader (Feast Day - November 22)

Verses

Towards beheading he alone hastened towards the heavens,
Prokopios the offspring of Palestine.

HISTORY OF THE MARTYRS IN PALESTINE

By Eusebius, Bishop of Caesarea

THE CONFESSION OF PROKOPIOS

In the First Year of the Persecution of our Days (303 A.D.).

The first of all the martyrs who appeared in Palestine was named Prokopios.* In truth he was a godly man, for even before his confession he had given up his life to great endurance. And from the time that he was a little boy had been of pure habits, and of strict morals. By the vigor of his mind he had so brought his body into subjection, that, even before his death, his soul seemed to dwell in a body completely mortified, and he had so strengthened his soul by the word of God that his body also was sustained by the power of God.

His food was bread only, and his drink water; and he took nothing else besides these two. Occasionally he took food every second day only, and sometimes every third day; oftentimes too he passed a whole week without food. But he never ceased day nor night from the study of the word of God. At the same time he was careful as to his manners and modesty of conduct, so that he edified by his meekness and piety all those of his own standing.

And while his chief application was devoted to divine subjects, he was acquainted also in no slight degree with natural science. His family was from Baishan;** and he ministered in the orders of the Church in three things: first, he had been a Reader; and in the second order he translated from Greek into Aramaic;*** and in the last, which is even more excellent than the preceding, he opposed the powers of the evil one, and the devils trembled before him.****

Now it happened that he was sent from Baishan to our city Caesarea, together with his brother confessors. And at the very moment that he passed the gates of the city they brought him before the governor, and immediately upon his first entrance the judge, whose name was Flavianus,***** said to him: "It is necessary that you should sacrifice to the gods," but he replied with a loud voice, "There is no God but one only, the Maker and Creator of all things."

And when the judge felt himself smitten by the blow of the Martyr's words, he furnished himself with arms of another kind against the doctrine of truth, and, abandoning his former order, commanded him to sacrifice to the emperors, who were four in number;****** but the holy Martyr of God laughed still more at this saying, and repeated the words of the greatest of poets of the Greeks, which he said that "the rule of many is not good: let there be one ruler and one sovereign."*******

On account of his answer, which was insulting to the emperors, he, though alive in his conduct, was delivered over to death, and forthwith the head of this blessed man was struck off, and an easy transit afforded him along the way to heaven. And this took place on the seventh day of the month Heziran, in the first year of the persecution in our days. This confessor was the first who was martyred in our city Caesarea.********

Notes:

* Prokopios is also spelled Procopius.

** Scythopolis was the Greek name of Baishan.

*** He was an interpreter and/or translator either in writing or orally.

**** This probably means he was an Exorcist.

***** The Syriac has Paulinus.

****** These were Diocletian, Maximian, Constantius, and Galerius.

******* Those words of Homer, Iliad 2.24, were often cited by the early Christians.

******** This life of Saint Prokopios bears certain resemblance to Saint Prokopios the Great Martyr celebrated on July 8th. Many associate the two as being the same person, with the latter adding certain legends. However, there are also differences that distinguish them, with the few similarities possibly being confusions between the two.


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