Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 22, 2016

Saint Kallistos II Xanthopoulos, Patriarch of Constantinople

St. Kallistos II Xanthopoulos (Feast Day - November 22)

Verses

Kallistos supplanted the wicked enemy,
Declared a friend he approached God.

Kallistos Xanthopoulos received his surname because he was a monk at the Monastery of Xanthopoulos, which was located in Mount Athos. Saint Nikodemos the Hagiorite tells us that he found a letter of this Kallistos at Pantocrator Monastery, which says he lived as a hesychast in the Hermitage of Saint Onouphrios, which belonged to Pantocrator Monastery, and he states that this Monastery was his. By this Nikodemos drew the conclusion that Xanthopoulos Monastery was likely another name for Pantocrator Monastery.

He became closely acquainted with Ignatios Xanthopoulos, who had been born in Constantinople. They are described as being two bodies united with one soul in a spiritual sense, for they both were godly minded and attained great heights in noetic prayer. According to Saint Symeon of Thessaloniki, Kallistos and Ignatios Xanthopoulos beheld the Uncreated Light, as the Apostles had done on Mount Tabor. Their faces seemed to “shine like the sun.” Together they composed the important Century, a tract of 100 sections on the ascetical practices of the Hesychastic monks; it was incorporated in the Philokalia of the Neptics by Nikodemos the Hagiorite and had a great influence on Orthodox spirituality.

Kallistos became Ecumenical Patriarch of Constantinople in 1397, but only for three months. He was Patriarch through the reign of the Emperor Manuel II Palaiologos, and throughout his short Patriarchal reign Constantinople was under siege by the Ottoman Sultan Bayezid I. After leaving the Patriarchate he entered another monastery, perhaps the Monastery of the Theotokos known as Kataphygi, in the eparchy of Nafpaktos and Arta. There he lived in asceticism till the end of his life.

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