Third Sunday of Matthew
Matthew 6:22-33
By St. Theophan the Recluse
Matthew 6:22-33
By St. Theophan the Recluse
"If therefore thine eye be pure thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness." Here the mind is called the eye, and the entire composition of the soul is called the body. Thus, when the mind is simple then it is light in the soul; when the mind is evil, then it is dark in the soul.
What are a simple mind and an evil mind? A simple mind is one which accepts the word of God as is written, and is convinced beyond a doubt that all is indeed as is written. It has no deceit, no wavering, or hesitation. An evil mind is one which approaches the word of God with slyness, artful disputing, and questioning. It cannot directly believe, but subjects the word of God to its sophistry. It approaches the word not as a disciple, but as a judge and critic, to test something stated there, and then either scoffs at it, or says in a haughty manner, “Yes, not bad.” Such a mind has no firm tenets, because it clearly does not believe the word of God, and its own rationale is always unstable — today one way, tomorrow another. It has only wavering, confusion, questions without answers; everything is out of place with it, and it walks in the dark, fumbling its way.
A simple mind sees everything clearly: every thing in it has a definite character, determined by the word of God. That is why every thing in it has its place, and it knows exactly how to behave with relation to things — it walks along open, visible roads, with complete assurance that they lead to the true goal.
What are a simple mind and an evil mind? A simple mind is one which accepts the word of God as is written, and is convinced beyond a doubt that all is indeed as is written. It has no deceit, no wavering, or hesitation. An evil mind is one which approaches the word of God with slyness, artful disputing, and questioning. It cannot directly believe, but subjects the word of God to its sophistry. It approaches the word not as a disciple, but as a judge and critic, to test something stated there, and then either scoffs at it, or says in a haughty manner, “Yes, not bad.” Such a mind has no firm tenets, because it clearly does not believe the word of God, and its own rationale is always unstable — today one way, tomorrow another. It has only wavering, confusion, questions without answers; everything is out of place with it, and it walks in the dark, fumbling its way.
A simple mind sees everything clearly: every thing in it has a definite character, determined by the word of God. That is why every thing in it has its place, and it knows exactly how to behave with relation to things — it walks along open, visible roads, with complete assurance that they lead to the true goal.
