Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 29, 2020

Saint John of Ustiug the Fool for Christ (+ 1494)

St. John of Ustiug (Feast Day - May 29)

Saint John was born in the village of Pukhovo, near Old Ustiug, of pious parents Savva and Maria. From his youth he distinguished himself by a strict life of fasting. On Wednesdays and Fridays he ate nothing, and on other days he ate only bread and water. His parents moved to the city of Orlets along the River Iug, forty versts from Ustiug. Left widowed, the Saint’s mother took monastic tonsure with the name Natalia at the Orletsk Trinity Monastery. The young John started by keeping silence, and then he embraced the struggle of foolishness for the sake of Christ.

Going about the city of Ustiug, he lived in a hut that had been built for him, and spent his nights at unceasing prayer. By day, however, he went about the streets of the city barefoot and in rags all year long, resting sometimes on a pile of manure. He endured much abuse and derision from the people of the city.


During his life, the Saint had been granted a gift of wonderworking. He died at a young age on May 29, 1494, and was buried near the Dormition Cathedral in the city of Ustiug. Afterwards, a church dedicated to him was built over his relics.

The Service to Blessed John of Ustiug was composed in the sixteenth century. His life was written in 1554, based on the recollections of people who had known him. The holy ascetic was famed as an intercessor during invasions of enemies, and as a healer of those afflicted with various maladies.


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