Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 28, 2019

Saint Theodosius of Totma (+ 1568)

St. Theodosius of Totma (Feast Day - January 28)

Venerable Theodosius was born at Vologda about the year 1530. In his youth he was raised in a spirit of Christian piety and the fear of God. At the insistence of his parents he married and had a daughter named Marina, but family life did not turn him away from God. He went frequently to church and prayed at home, particularly at night. After the death of his parents and his wife, he left his daughter with relatives and withdrew to the Savior Priluki Monastery not far from Vologda.


At the monastery Theodosius passed through the various obediences: he carried water, chopped firewood, milled flour and baked bread. He also went to Totma at the abbot’s orders to look after the salt refinery of the monastery. His management was such that never before did a salt mine bring in as much income as with him over it. While there he sought the permission of Tsar Ivan Vasilevich and the blessing of Archbishop Nicander to found a monastery at Totma. Theodosius was appointed head of this newly-formed Totma Monastery, which previously had been the now desolate Saint Nicholas Ephraim Wilderness Monastery, which in a grant of 1554 was declared free of taxation.


The Saint founded the Totma Ephraimov Wilderness Monastery and brought brethren into it. There he built churches of the Transfiguration of the Lord and Nicholas the Wonderworker. Eventually becoming the head of two monasteries, which now included the Savior-Sumorin Monastery, Theodosius continued to lead an ascetic life. He wore down his body by wearing chains and a hairshirt, and beneath his monastic cowl he wore an iron cap. Fond of spiritual reading, he acquired many books for the monastery. He acquired not only liturgical books, but also expensive for those times theological works of Saint John Chrysostom, Saint Ephraim the Syrian, and other teachers of the Church.


Saint Theodosius reposed in the year 1568 and was buried in the monastery he founded. About one hundred and fifty miracles are recorded to have occurred at his grave. On September 2, 1796 during the reconstruction of the Ascension Church, his relics were found incorrupt, and their glorification took place on January 28, 1798, on the day of his repose. He was buried at the Savior-Sumorin Monastery. On April 17, 1919, the relics of Saint Theodosius were uncovered as part of the Soviet campaign of "opening the relics," and they were brought to the Vologda Regional Museum. In 1988, in the year of the 1000th anniversary of the Baptism of Rus, they were transferred to the Vologda diocese and were located in the Lazarevsky Church of the city of Vologda. In 1994, the solemn transfer of the holy relics to the city of Totma took place, where they were placed in a shrine in the Church of the Nativity of Christ. On September 15, 2016 a solemn transfer of his holy relics took place from the Church of the Nativity of Christ to the Ascension Cathedral of the Savior-Sumorin Monastery.


Apolytikion in the First Tone
O Venerable Theodosius, having inculcated from youth the desire for Christ God, whom for city and country you forsook vain glory, considering it as dust, you followed Saint Demetrius and and were a co-inhabitant of his monastery. Having emigrated to the city of Totma and having settled between two rivers, you exhausted your body with fasting, vigils, hair clothing and chains. Therefore for the sake of God, who having seen your labors, enriched you with wonders after your repose: Expelling of evil spirits and enlightening the blind. Deliver from every infirmity and misfortune all coming to you in faith singing: Glory to Him, who gave you strength, Glory to the One who crowned you, Glory to Him who with you is the healing of all.

Kontakion in Plagal of the Fourth Tone
With abstinence you exhausted the flesh, and with continuous prayers like an angel raised all, with streams of tears you drowned regiments of demons. Now in the unvesperal light you exult before Christ God, and you abundantly grant healing to those coming to your holy tomb, in faith do we sing to you: Rejoice, O divinely-wise Theodosius.


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