Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 18, 2019

Saint Athanasius of Navolotsk the Wonderworker

St. Athanasius of Navolotsk (Feast Day - January 18)

Nothing is known of the birth and upbringing of Venerable Athanasius of Navolotsk. At the end of the sixteenth century he left from the Kargopol region to the Olonets land, where he founded a monastery 78 versts from what later became the city of Petrozavodsk. The Saint soon after this fell ill and died at a Verkholedsk suburb not far from Shenkursk.

After forty days, the Saint appeared at the same time to four people who were sick and who lived in different places. After healing them he ordered them to bury his body in the ground in the place where it lay. Those who were healed not only buried the holy relic, which they found to be incorrupt and emitting a beautiful fragrance, but also set up a chapel over it, which marked the beginning of the veneration of the Saint. People came from afar and those who approached him with faith received healing.

In 1647 many priests and peasants gathered at the grave of the Saint to uncover the relics, having witnessed many miracles performed there. However, as they began the excavation, everyone became sick, and after praying they abandoned their intention. Another attempt was made in 1725 by order of the Holy Synod, and the relics were discovered to be still incorrupt and emitting a beautiful fragrance, despite being buried in the ground and not in a tomb. The relics were then placed in clean sheets and in a coffin to be venerated by the faithful. After this he was again buried in the chapel with a shrine erected over it.


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