✠ Support the Mystagogy Resource Center ✠
For more than fifteen years, the Mystagogy Resource Center has provided thousands of free Orthodox Christian articles, translations, lives of saints, theological studies, and spiritual resources for readers throughout the world. Your support helps sustain and expand this one-man ministry and its ongoing work for the Church.
PayPal • Credit Card • Debit Card • Venmo

January 19, 2019

Saint Anton the Stylite of Martqopi, Founder of Monasticism in Georgia

St. Anton of Martqopi (Feast Day - January 19 and August 16)

By Archpriest Zakaria Machitadze

Our holy father Anton (Anthony) was from Edessa and lived in the 6th century. After the unsuccessful siege of the city by the Iranian Shah Khosrov I Anushirvan, Anton left the city, taking from the Nestorian church a copy of the Not-Made-By-Hands Icon of the Savior, imprinted on a clay tablet, and went to Georgia with his teacher John of Zedazni. He arrived in Georgia with the rest of the Thirteen Syrian Fathers and settled in Kakheti to preach the gospel of Christ. He always carried with him the icon of the Savior “Not-Made-By-Hands.” 
 

In Georgia, Anton settled on Mount Akriani (east of Tbilisi, later on this place a temple was built in the name of the Image of the Savior Not Made By Hands) and converted to Christianity the inhabitants of the vicinity of the Zedazen and Ikaltoi mountains, the villages of Akhmety and Lopotiskhevi (north-east of Tbilisi). Anton made his home in the wilderness, and deer visited him every evening to nourish him with their milk.


One day the deer arrived earlier than expected, and they were followed by a wounded fawn. Clearly something had frightened them. When Anton retraced the animals’ path, he discovered a nobleman, the head of a nearby village, hunting in the fields. Astonished to see the old monk with his icon, standing amidst a gathering of deer, the nobleman, being a pagan, became convinced that he was dangerous and ordered his servants to take him to a smith and chop off his hands.


Anton was led at once to the smith, but when the craftsman heated his sword and drew it above the monk’s hands in preparation, he fell down suddenly and his arms became like wood. The daunted smith fell mute, but blessed Anton made the sign of the Cross over him and he was immediately healed.


Having heard about this miracle, the nobleman perceived that Abba Anton was truly holy, and he began to hold him in reverence. “Tell me what you need, and I will provide it for you,” he told Elder Anton. The monk requested a single piece of salt, and they brought him two large blocks. He broke off a small piece and placed it near his cell for the deer.


After the incident at the smith’s, many people began to visit Anton, and the holy father constructed a monastery for the faithful. But before long their attention became burdensome, and Elder Anton fled from the world to the peak of a mountain. There he began to preach from the top of a pillar, where he would remain the last fifteen years of his life. Because he lived most of his life alone, he was nicknamed "Martomkofeli", which means secluded, from which the area of the of the Monastery was named Martqopi.

 
When God revealed to Fr. Anton the day of his repose, the monk-stylite gathered his pupils, imparted to them a few last words of wisdom, blessed them, and died on his knees in front of his beloved icon.


St. Anton’s body was taken down from the pillar and buried in the monastery that he had founded, before the icon of the Theotokos. Healings were performed at his tomb, and miraculously, no female creature could penetrate the place where his ashes rested. 
 



Support the Mystagogy Resource Center

For more than fifteen years, the Mystagogy Resource Center has been a labor of love dedicated to making the riches of the Orthodox Christian tradition freely available to people throughout the world.

Thousands of articles, translations, lives of saints, theological reflections, historical resources, and daily materials have been published across this ministry’s websites, all offered free of charge for anyone seeking a deeper understanding of the Orthodox faith.

This is a one-man ministry that requires countless hours of research, translation, writing, editing, and maintenance each day.

If this work has spiritually benefited, educated, encouraged, or inspired you in any way, I humbly ask you to consider supporting this ministry financially.

Generous annual and monthly benefactors make possible the continuation and expansion of this work for the future, for without such support this ministry cannot exist.

Every contribution, whether large or small, truly makes a difference and is deeply appreciated. May God bless you abundantly for your generosity and prayers.

❖ ❖ ❖
PayPal • Credit Card • Debit Card • Venmo
Become a Patron on Patreon