Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 17, 2012

Synaxis of Panagia of Asinou


In the central part of Cyprus, in the mountains of the Troodos range, some of the most important monuments of the history of Byzantine painting have survived. These are the painted churches which have to this day preserved brilliant examples of various trends of Byzantine and post-Byzantine monumental art, from the 11th to the 19th century. Ten of these churches have so far been granted World Cultural Heritage status by UNESCO.

The Church of Panagia Phorbiotissa, better known as Panagia of Asinou, is situated in the north foothills of the Troodos mountain range. It is built on the east bank of a stream, three kilometers south of the village of Nikitari. In 1985 it was inscribed on the UNESCO World Heritage List.


Panagia Forbiotissa (or Forviotissa) used to be the katholicon (monastery church) of the Monastery of Forbion, as its name implies. According to the dedicatory inscription above its south entrance, which is dated to 1105/6, the church was built with the donation of Magistros Nikephoros Ischyrios, who subsequently became a monk with the name Nikolaos. The monastery was founded in 1099 and it functioned until the end of the 18th century, when it was abandoned.


The church consists of two parts: the vaulted single-aisled nave and the narthex, which is a later addition belonging to the second half of the 12th century. The narthex with its two semi-circular apses belongs to a type directly influenced by Constantinople. Already from the 12th century a steep-pitched timber roof, covered with flat tiles, sheltered the church. Today no traces of the rest of the monastic buildings survive.

The interior of Panagia Forbiotissa is entirely covered with wall-paintings, which vary in date. The earliest group is dated to 1105/6 and it expresses the (then) latest style of the Comnenian period. These frescoes reflect the art of Constantinople, which is thought to be the artist's birthplace, and they are one of the most important groups of Byzantine art of this period. The strong influence of the Empire's capital can be explained by the fact that the prevailing geopolitical conditions of the time led Alexios Comnenos I (1081-1118) to render Cyprus his most important military base of the North-eastern Mediterranean.


Many of the original wall-paintings, dated to 1105/6, are preserved in the apse of the Holy Bema and the west wall of the church, which must have often suffered great damages especially from earthquakes. During the 14th century, for instance, the conch of the apse collapsed and was soon after rebuilt and redecorated. At the same time the external buttresses were added and a little later, the flying buttress at the eastern end of the north wall was built.


The narthex was decorated with mural paintings soon after its erection during the second half of the 12th century, and in 1332/3 it was redecorated following strong Frankish influences. In its iconographic programme, we distinguish the large number of donors.

In the same church there are also some later frescoes, dating to the 17th century.

Panagia of Asinou celebrates on Bright Tuesday.

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