Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 30, 2012

Two Opinions On Macedonian Canonicity


What is most important to Macedonian Orthodox Church is to return to canonical field, says Russian bishop

April 29, 2012

What is most important to the Macedonian Orthodox Church is for it to return to the canonical field, bishop Hilarion, Chairman of External Church Relations Department of the Moscow Patriarchate, said in an interview with Bulgarian National Radio.

He says there are many models of church structure, which, without obligatory recognition of autocephaly, can give the church actual independence.

“I think we should not stick to Greek terms, such as autocephaly and autonomy. It is necessary to set up a model that would satisfy the Macedonian church, but which will enable it [the church] to keep in contact with the canonical Orthodox churches and not to stay outside this process, as it does now,” said bishop Hilarion.

According to him the issue should be settled in a dialog between the Serbian and Macedonian orthodox churches. The Russian Orthodox Church is always ready to help in this process and suggest solutions based on our own experience, he added.
He says the Balkans is a very complex region.

It is not an accident that the world wars started with the Balkans and today the region is at a crossroads of two civilization paradigms. On the side, this is the western civilization, which works in favor of secular values, and the view of the world through this prism. On the other side, the east Christian heritage preserved by the local orthodox churches is very important in the process of globalization when the Balkan countries integrate into the European Union, bishop Hilarion said further in the interview.

He also noted the relations between Russia and Bulgaria were developing and added there were no problems between the two churches.


If canons are so important, Macedonian Church should return to Bulgarian Church: historian

April 29, 2012

If you consider the issue from the point of view of the genesis of today’s Macedonian Archbishopric, it could return to canonical communication with the Bulgarian Orthodox Church, historian Associate Professor Plamen Pavlov, a lecturer with the University of Veliko Tarnovo, said in an interview with FOCUS News Agency.

He was asked to comment on the statement of bishop Hilarion, Chairman of External Church Relations Department of the Moscow Patriarchate, that the Macedonian Orthodox Church should return to the canonical field and its future should be determined in a dialog with the Serbian Orthodox Church, from which the Macedonian one separated.

“I do not think the event of 1967 and then of 1991 – separation of today’s Macedonian Archbishopric from the Serbian Patriarchate – rests on any serious historical reasons. It rests on a huge historical injustice – seizure of these lands by the Kingdom of Serbs, Croats and Slovenians, also known as Yugoslavia, which was inherited by Communist Federation of Yugoslavia after the WWII,” said the historian.

According to him the Russian Patriarchate cannot say anything different. “If it says that the Macedonian Church should separate, the self-proclaimed Ukrainian Patriarchate could separate as well; so could the bishoprics in Moldova. The Russian church has the same problem with Moldova, Ukraine, Belarus and, quite naturally, it will support the Serbian [Church]. But if it considers canons and orthodoxy so important, the Macedonian Church should return to the Bulgarian one. After all, Joseph I was the last legal spiritual head of these people,” he added.

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