Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 27, 2011

The Tradition of Phanouropita (Phanourios Cake)


More than 600 Phanouropita were blessed at the Great Vespers service in the evening of August 26, 2011 at the Monastery of Saints Adrian and Natalia in Argos in the municipal district of Saint Adrian, as the priest read hundreds of names to pray for the health of friends and family of the offerers. The primary reason people present Phanouropita on the feast of St. Phanourios on August 27th is because of their great love for the Saint, and also to fulfill any vow they may have made after seeking the intercession of this Newly-Revealed Great Martyr.

Little is known of the Great Martyr Phanourios, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church in Rhodes, when the Muslims ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanourius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phanouropita ("Phanourios Cake") as a thanks-offering.


As a patron for those who have lost something they are searching for, the source of this custom is etymological (Phanourios means "Revealed"). In other words, "the Revealed reveals!" (Ο Φανούριος φανερώνει!). The fact that his name has such an etymology and the nature of the discovery of the icon of this previously unknown Saint gave rise to the custom of the Phanouropita as a thanks-offering for helping the faithful find things.

The veneration of St. Phanourios originated in Rhodes, where his icon was discovered. From there it spread throughout Greece, especially to Crete where today there are three monasteries and dozens of churches named after him. In places like Cyprus and Crete it is a tradition for the young women to bake a Phanouropita in order for St. Phanourios to help them find a husband. In Skiathos a Phanouropita is baked by a woman who wants a husband revealed for her daughter. In Florina unmarried women receive a piece of Phanouropita after the Divine Liturgy and place it under their pillow, hoping to be revealed in their dreams something about their future husband.


Primarily the Phanouropita is a lenten cake which is a custom that has its source in being a gesture of reverence for the Saint. It is made with seven or nine ingredients. These are considered sacred numbers and the choice of these numbers is not by accident.

Read more about St. Phanourios here.

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